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Church of Elijah the Prophet Cherkizovo timetable. Church of the Prophet Elijah (Exaltation of the Holy Cross) in Cherkizovo

Wood Church of Elijah the Prophet in Cherkizovo stood here as early as 1370.

Initially, the village was the property of Prince Serkiz, a native of the Horde. Then he sold Cherkizovo to Ilya Ozakov. Probably, the latter built a temple on this site in the name of his saint, since he was always a very pious person.

From the history of the church on Bolshaya Cherkizovskaya

From Ozakov, the estate passed to Metropolitan Alexy. The place was very picturesque, on the banks of the river. The metropolitan made the shrine a summer residence, where the Moscow patriarchs often gathered.

When the wooden temple burned down in a fire, a stone one was erected in its place in 1689. The new building has a belfry, a refectory and a chapel in honor of Metropolitan Alexy.

In the 19th century, the church was rebuilt more than once.

The first restructuring made the temple of Elijah the Prophet five-domed. After the second reconstruction, the shrine became larger and more spacious, because the former building could no longer accommodate the increased number of parishioners.

Temple after the revolution and today

After the revolution Ilyinsky temple remained active.

During the war, believers collected a lot of money and sent it to Stalin with a request to use these donations for the development of aviation, the patron saint of which is St. Elijah. A telegram of gratitude came from the leader.

Of course, after that, there was no longer any talk of closing the Ilyinsky temple. So the shrine was able to survive the Soviet era.

The most ancient Moscow cemetery, which surrounded the temple, was also lucky. Today it is one of the rarest necropolises that was not destroyed after the revolution.

In 1861, the famous holy fool Ivan Koreysha, who was considered a saint, was buried here.

This man was always approached for help and advice. When Koreysha was assigned to a lunatic asylum, the flow of visitors did not stop. About 60 people a day could come to the cell of the holy fool, and since the hospital began to take money for visits, conditions soon improved here, everything necessary was purchased for patients.

Until the end of his days, Koreysha helped people with prayers. When he was gone, many churches wished to bury the saint at home. However, since the niece of the holy fool was married to the deacon of the church of St. Elijah, they decided to respect her request and lay the body of the elder next to this monastery.

Today, people still come to the grave of the holy fool with requests for intercession and admonition. An endless flow of believers to the church of St. Elijah, the doors of which, as before, are open to everyone.

The Church of Elijah the Prophet in Cherkizovo is located at the address: Moscow, Bolshaya Cherkizovskaya, 17 (near the metro station of the same name).

The Moscow Church in the name of the Prophet of God Elijah, in Cherkizovo (Moscow region), is known for the fact that it houses a rare icon of St. Alexis and next to it the relics of Blessed Ivan Yakovlevich Koreisha rest ...
The handsome temple makes an extraordinary impression. You enter it, and as if you are immersed in the mysterious depths of centuries. The temple is ancient, prayerful. Icons are unusual, old - each as if from a museum of antiquities. Still, this temple has been standing since 1690! And it was built on the site of a burnt wooden temple, which stood here back in 1370!
The temple is directly connected with the name of many Russian Metropolitans - and above all with Saint Alexy. The name of its village Cherkizovo leads on behalf of the first owner, the Horde prince Serkiz (Cherkiz), who served with the Grand Duke Dimitri Ivanovich Donskoy and received land near Moscow for his service. Having been baptized, Tsarevich Serkiz began to bear a new name - Ivan Cherkizov. The tsarevich of Russia served faithfully, to the point that his son Andrei on the Kulikovo field was the governor of the Pereyaslavsky regiment and laid down his life there.
Soon Cherkizovo passed to the servant of St. Alexis, the baptized Tatar Ilya Ozakov. It was he who built the first wooden church in Cherkizovo in the name of the Holy Prophet of God Elijah, and soon it, together with the church, was transferred by Ilya Ozakov to Metropolitan Alexy of Moscow, who made it a summer residence (the winter one was in the Miracle Monastery, which was also arranged by St. Alexy in memory of miraculous healing according to his prayers to the Tatar khansha Taidula).
According to the spiritual testament of St. Alexis, Cherkizovo departed for the Cathedral Miracles Monastery. So the village became the residence of the Moscow Metropolitans. Cherkizovo is a very large estate, at least 2000 acres of land, ten villages, 36 wastelands. Over time, around the church of the Holy Prophet Elijah, a "monastery yard" developed.
During the Time of Troubles of the Polish-Lithuanian attack on Rus', the temple was burned by the enemy, but was soon restored. And while being His Holiness Patriarch Cyrus Adrian in 1690, on the site of a wooden church, a stone one was built, with a chapel of St. Alexis, the miracle worker of Moscow and all Russia.
Over time, especially under St. Innocent (Veniaminov), the residence grew and was rebuilt.
The fate of the temple is unusual. In Soviet times, many churches in Moscow were barbarously razed to the ground. And the Ilyinsky temple survived even when it was planned to draw a line directly under it during the construction of the metro. Believing Muscovites stood up like a wall to defend the shrine. The authorities were forced to give in, although during this construction they broke down what they had not yet managed to destroy: not far from the temple of the Holy Prophet Elijah, four churches were demolished. The headman of the temple, Vladimir Grigorievich Kiselev, says:
- If you notice when you ride the subway, the train near Cherkizovo slows down, goes quietly for a while, and then picks up speed again. The line, at the request of the believers, was moved away from the temple to a safe distance, but caution is still observed. We have installed sensors that show the level of soil vibration. Thank God the church is standing. And it is providential! Here, in the temple and at the temple, there are invaluable spiritual treasures.
We enter the temple and look at the ancient icon "Healing of Taidula" through the prayers of St. Alexis. According to Vladimir Grigorievich, this icon is very rare, perhaps the only one in Russia. Believers approach her with awe and reverence.
But, of course, the main shrine of the temple is the grave of the famous Moscow blessed Ivan Yakovlevich Koreysha (1783 - September 19, 1861). Many Orthodox know him, but do not know where to go to bow to him.
Ivan Yakovlevich is a man of God. Even among the blessed, he stands out for the unusualness of his feat, for some special, in secular language, his romantic height. No wonder Ivan Yakovlevich signed mysteriously: "Student of cold waters." And in general he spoke in a high style, almost poetic. IN Great Saturday 1861, having communed the Holy Mysteries of Christ, he said, distributing prosphora: "I congratulate you on the new year, on the morning aurora." So he talked about his imminent death.
Favorite verses he sang:

Lord, who dwells
In a bright house above the stars?
Who dwells with you
The top of sacred mountain places?

He who walks blamelessly
Creates the truth forever
And with an unflattering heart, for sure,
As the language speaks...

The ascetic deeds of Ivan Yakovlevich were even higher than his poetic language. He was born into the family of a priest in the city of Smolensk. But, having graduated from the Theological Academy, he did not become a priest, but, having apparently outlined for himself the feat of foolishness, he decided to become a teacher at the Theological School.
When the time came for Ivan Yakovlevich to embark on the path of his feat, he, while still a teacher, pretended to be crazy. True, he deceived few people, since the whole of Smolensk knew him as unusual, God's man, from early childhood. Ivan Yakovlevich began to live in the garden, in an abandoned bathhouse. The enemy of the human race began to attack him with special force, but only raised Ivan Yakovlevich to an unusually high pedestal even for a holy fool. By the evil will of those in power, he was put in 1817 in a lunatic asylum in Moscow, on Preobrazhenka. He was thrown into the cellar and chained to the wall. He himself spoke about it this way: “When Ivan Yakovlevich was destined to cross to Moscow, he was also provided with a horse, but only with three legs, the fourth was broken. tears than grass. In such an exhausted state, we owed our gratitude to the beneficial marshmallow, by God's permission, who took part in us. The weakened horse could hardly move three legs, and the marshmallow lifted the fourth, and, continuing this way, we reached Moscow, and On October 17 they went up to the hospital. This was the beginning of sorrows. My driver handed over an indictment against me, and on the same day, by order of the strictest command, Ivan Yakovlevich was lowered into the basement, located in the women's department. In accordance with the premises, they gave him servants, who, in her compassion, threw a bunch of raw straw, saying: what else does he need? Wait, I will be able to fatten you - you will forget to prophesy with me!
However, at the end of the 1920s, due to the fact that Dr. Sabler was appointed to the Preobrazhensky Hospital, Ivan Yakovlevich was transferred to a bright and large room, but he, looking for crowding, occupied only a corner of a large room. He settled himself by the stove and never stretched his legs beyond a line once drawn. The whole room remained at the disposal of visitors, whose number was constantly growing. All of Moscow began to visit Ivan Yakovlevich. His fame was so great that his image was captured in the works of F.M. Dostoevsky, N.S. Leskova, A.N. Ostrovsky, L.N. Tolstoy. People asked a variety of questions - spiritual and worldly. With his answers, he constantly returned people from the worldly to the spiritual:
- Will I be welcome in St. Petersburg?
- God rejoices better in the salvation of a mortal person than in 9-10 righteous saved ones.
- What awaits the servant of God N?
- The world of imperishability.
Ivan Yakovlevich restored health and life itself to many, set many on the path of repentance and salvation.
His spiritual path in the insane asylum was not easy and was based primarily on voluntary tightness and taking rest away from the body. Since the hospital took money for entering Ivan Yakovlevich (thanks to this, the hospital began to get in order, they began to feed the patients well, buy everything necessary), a man called “Mironka” was assigned to him, who all day carried cobblestones and bottles in buckets to Ivan Yakovlevich’s cell, but he carried out stones and glass ground to powder. Ivan Yakovlevich spent whole days "crushing" other people's sins, passions, evil thoughts with a special stick. With a prayer, without fear of injury, he stirred broken stones and glass with his bare hands. He was visited by 60 people a day. And everyone found what they needed in communicating with him. Ivan Yakovlevich was not without humor when he met with frank stupidity, which came from a person's too great attachment to vain earthly goods. He had amazing perspicacity.
When Ivan Yakovlevich was offered to leave the insane asylum, he replied that he "didn't want to go anywhere, let alone go to hell." Such was his complete and final rejection of the world.
The death of the old man was also unusual. In the lives did not have to meet with such cases. Ivan Yakovlevich received people until the last minute and gave spiritual advice and instructions. Having released the last woman, he was silent for a while, raised his hand and said loudly: "Save yourself, be saved, save the whole earth!" And breathed out.
The body of the servant of God John was not buried for five days, since several monasteries were zealous to bury him at home (Smolensk, Moscow Intercession Monastery, where the relics of the holy blessed Matrona of Moscow, Alekseevsky Monastery now rest). But the Metropolitan of Moscow Filaret (Drozdov) gave his blessing to respect the request of the elder's own niece, who was married to a deacon of the Church of the Holy Prophet Elijah in Cherkizovo (and he received the deacon's position at the request of Ivan Yakovlevich). Was it not Ivan Yakovlevich who saved from destruction famous temple in Cherkizovo?
Until now, people come to the grave to Ivan Yakovlevich and ask for consolation in sorrows, illnesses, admonition and intercession. There are always flowers on the grave, someone puts small money, someone leaves candles.
You stand and feel yourself not in Moscow, but in a rural churchyard: the whole situation at the grave is so simple and unsophisticated. famous old man so quiet and nice next to him.
...And I also had a small miracle at the elder's grave. On the way to the temple, I shared my doubts with my wife: should I drink milk thistle herb to improve my health? And when, having prayed at the grave of the blessed one, he went outside the temple fence, he heard one beggar at the gate loudly say to another: "I drink milk thistle. It helps."
Hears us and now Ivan Yakovlevich. And sends a response.

In the pictures: Portrait image of Blessed Ivan Yakovlevich Koreysha on his grave; Blessed's tomb.

The Moscow Church of Elijah the Prophet in Cherkizovo was built in 1690. Previously, in this place in 1370 there was a wooden church that burned down.

The history of the church is connected with the history of the village itself - Cherkizovo. It is known that it was built in the XIV century. The village was named after its owner, Tsarevich Serkiz, who after baptism became Ivan Serkizov. He was a native of the Golden Horde. However, Serkizov did not own his village for long, as he soon sold it to his fellow tribesman, Ilya Ozakov. The story says that he was a very pious man. Out of respect for his heavenly patron, Elijah the Prophet, he ordered the construction of a temple. So the Iliinsky church in Cherkizovo was built.

It was located on the banks of the Sosenka River, in a very picturesque place. The Sosenka River is a right tributary of the Khapilovka, its source is in the Golyanov area. Its length is 9 kilometers. Nowadays, the main part of the channel is enclosed in a pipe. Only thanks to the Cherkizovsky pond, on the bank of which the church stands, do people remember where the river once flowed on the surface. Now it flows in a collector along the eastern shore of the reservoir.

Wooden church. stone temple

The stone temple in Cherkizovo was built on the site wooden church when there was still a suburban dwelling of Metropolitan Alexy. Until 1764, the village was the property of the Moscow metropolitans, after a while the church became a parish.

In 1883, aisles and a refectory were added to it, in 1899, a hipped bell tower with three tiers. Iconostases of the 19th century, the fence of a small cemetery, also of that time, were involved in the decoration. On it is the grave of Ivan Yakovlevich Koreysha - a famous Moscow seer, a local holy fool and saint (years of life: 1783-1861). At that time, the temple was not closed; Sunday School for all the inhabitants of the village.

Cherkizovsky Metropolitan and Patriarchal Dacha

The village was very liked by Metropolitan Alexy, the minister of Moscow and All Rus', namely: its picturesque location, surrounding open spaces, proximity to Moscow. In 1360, he decided to acquire the village not only for himself, but also for his successors in rank. Since that moment, Cherkizovo has become one of the main estates of the Moscow Cathedral Chudov Monastery, an abbey with a large and spacious courtyard, as well as a well-developed monastery economy.

For Metropolitan Alexy, the church of Elijah the Prophet became a place of rest and solitude. In it, he could calmly look back at his past life path, to restore his strength, which would be useful to him in the future, or just to see people close to him. When the Metropolitan of All Rus' died, Cherkizovo remained for a long time the summer bedchamber of the Moscow metropolitans.

When the Patriarchate was restored, the Moscow Metropolitan, Saint of Kolomna and Wonderworker Tikhon became the Patriarch of All Rus'. He began to call the dacha the Patriarch.

Throughout the history of its existence, the courtyard of the temple was rebuilt many times. The saint and Metropolitan Innokenty is connected with its history, on whose orders another restructuring was made in the middle of the 19th century.

In Soviet times, most of the churches in Moscow were completely destroyed, but the Ilyinsky Church survived. During the Great Patriotic War, all the believers of the temple were able to collect one million rubles for the construction of aircraft and sent them to Stalin. He sent a thank-you note in response. Why aircraft? The fact is that the Prophet Elijah is the defender of aviation.

In the middle of the 20th century, icons from all neighboring churches were brought to the church of Elijah the Prophet in Cherkizovo, which were supposed to be destroyed. At that time, the rector of the church was Archpriest Pavel Ivanovich Tsvetkov.

Ilyinsky temples of Moscow

Prophet Elijah is considered one of the most respected saints Old Testament. Three temples in Moscow are dedicated to him: the temple of the Prophet Elijah on the Vorontsovo field, the temple of Elijah the Prophet in Cherkizovo and the temple of the Prophet Elijah in Obydensky Lane. In any of them there are many holy relics, various objects that are revered by Christians, as well as icons.

Services are held here:

everyday liturgy - daily from 9:00 to 17:00;
on great holidays and on Sunday - from 7:00 to 10:00, from 17:00 - evening service.

The church has a Sunday school.

A few words about the Cherkizovsky cemetery

Likewise, like the church of Elijah the Prophet in Cherkizovo, the cemetery has its own ancient history. It is the oldest burial place. It got its name from the village near which it was formed. There is a cemetery near the church. Or rather, it surrounds her. The cemetery is a very ancient historical necropolis. It was not ruined in Soviet times. Since 1998, they began to maintain an archive, which indicates the registration of all burials, even related ones. On the territory there is a place for the rental of agricultural equipment for the care of the graves. Cherkizovskoye cemetery is open daily from 9:00 to 19:00 (from May to September) and from 9:00 to 17:00 (from October to April). Funeral rites are performed from 9:00 to 17:00 daily.

"Wonderworker Alexy's patrimony"

The first mention of the village of Cherkizovo dates back to the 14th century. It is named after its owner, the boyar Andrey Serkizov, the son of the serving Tatar prince Serkiz (Serkiz-bey), in the baptism of Ivan, the Kolomna governor. Being the governor of the Pereyaslav regiment, Andrei Ivanovich Serkizov died as a hero in 1380 on the Kulikovo field. Obviously, this village did not belong to the Serkizovs for long, because in the book “Preobrazhenskoe and surrounding places, their past and present”, which was compiled and published in 1895 by P.V. Sinitsyn, another person, Ilya Ozakov (Azakov), was named the first owner of the ancient village of Cherkizovo near Moscow in the 14th century. He was also a native of the Golden Horde, a Tatar who voluntarily converted to Orthodoxy.

The name of the Ozakovs is also found in connection with Metropolitan Mikhail of Kyiv. So, among those who accompanied the appointment of Metropolitan Mikhail (Mityai) to Constantinople in 1377-1379 was Sergei Ozakov, the brother of the owner of Cherkizov, Ilya Ozakov. It is also known that in the 60s of the XIV century, Ilya Ozakov sold his villages and villages near Moscow to St. Alexy, Metropolitan of Moscow, an outstanding Russian hierarch. Among them is the village of Cherkizovskoye, given according to the spiritual testament of the metropolitan “to the monastery of the Holy Archangel Chud” in 1378 and “Alymovo tozh”, which has belonged to the Chudov Monastery since the 16th century. It is possible that this village of Alymovo, bearing the Tatar name, was later called the village of Bogorodsky after the temple built in it in the name of the Assumption Holy Mother of God, in those years belonged to Cherkizov. Thus, the village of Cherkizovo on the Sosenka River becomes one of the main estates of the cathedral Moscow Chudov Monastery with an extensive monastic (master's) courtyard and a developed monastic economy.

Icon "Healing by Metropolitan Alexy Khansha Taidula"

It is to Ilya Ozakov that we owe the current Cherkizovsky church, which has never been closed, although in Soviet times many churches throughout Russia were barbarously razed to the ground. And the Iliinsky temple survived. From ancient times to the present day, he announces the eastern environs of the capital city with his bell ringing.

Originally placed on a high hill by Ilya Ozakov in the name of his heavenly patron Prophet Elijah's church was wooden. Like the current white-stone building built much later, it could be seen far around. And on holidays, and on weekdays, the people of God flocked here along the paths trodden from all sides of the hill. Not only from nearby villages near Moscow, but also from Moscow itself, Orthodox Christians went to Cherkizovo on a pilgrimage. Especially this one collected a lot ancient temple on Ilyin's day, on his patronal feast, so that the guests could not breathe.

Probably, the place prayed for centuries and the intercession before God of the holy prophet Elijah bore fruit: having survived wars and revolutions, years of hard times and atheism, the temple survived. After all, by the way, another Moscow church, also named after the prophet of God Elijah, which is located in the center of the capital, in Obydensky Lane, has also never been closed. Someone may consider this a mere accident or a happy coincidence, but believers have their own very definite point of view on this matter.

Saint Alexis Metropolitan of Moscow, who ruled from 1354 to 1378, bought this village from Ilya Ozakov with his cell money. Later, this purchase was secured by a charter granted by Prince Vasily the Dark (1425–1462). It is no coincidence that in the census books of the 17th century the village of Cherkizovo is called "the miracle worker Alexy's patrimony." “From that time, of course, more than one church replaced another, until finally, in 1690, a stone one with a chapel was built in the name of St. Alexis, Metropolitan of Moscow. Recently, a chapel was built in the name of the Exaltation of the Holy Cross of the Lord and a new bell tower was built, ”says P.V. Sinitsyn. According to the same information, Cherkizovo is first encountered in the spiritual charter of St. Alexis, found by Metropolitan Platon in the Miracle Monastery in 1779, where it is said that "the village was bought with my silver."

In those distant years, Cherkizovo was a very distant outskirts from noisy Moscow. Everything here was conducive to solitude and outdoor recreation, surrounded by forest oak forests located along the picturesque Sosenka River, a tributary of the Yauza. A bishop's dacha was built for Metropolitan Alexy, where he usually came in the warm season. This place served as a summer sojourn both for himself and later for his successors. “Tsar John Vasilyevich with the princes went to Cherkizovo to hunt in 1564,” P.V. Sinitsyn. Recall that from the very beginning, Metropolitan Alexy bequeathed his village to the Chudov Monastery, which remained with him until 1764.

Since 1764, the church in the name of the holy prophet of God Elijah left the compound and became a parish church. The construction of the stone Cherkizovsky temple dates back to the reign of the ever-memorable Patriarch Adrian, the last patriarch of the pre-Petrine era. Under his wise leadership, all the monastery buildings were rebuilt, several churches were erected, and since Cherkizovo in those years was considered the patrimony of this Moscow monastery, then, presumably, appropriate attention was paid to it. In all likelihood, the construction of the Iliinsky temple falls on 1689-1690. So, according to the famous Russian writer of the 17th-18th centuries, Karion Istomin, on June 18, 1690, the newly built church of the Holy Prophet Elijah in Cherkizovo was consecrated by the abbot of the Chudovskaya monastery, Archimandrite Joasaph and cellar Herman Lutokhin, in a conciliar manner and "decorated with all sorts of prettiness." The chronicles of this period also mention the parish cemetery, where a wooden chapel stood.

It must be said that since the end of the 17th - beginning of the 18th centuries, there has been an increase in the population of the village of Cherkizovo, in connection with which the number of parishioners increases, and the temple itself becomes more magnificent. According to the inventory of 1701, the church in Cherkizovo looks something like this: “... a stone one in the name of the Prophet Elijah, and in the aisle of Metropolitan Alexei with a meal... there are two windows in the altar, and one glass window in the church... and in the meal in the windows three glass windows, a muramed stove, and a stone bell tower on the refectory wall, and five bells on it.

By decree of Empress Elizaveta Petrovna and by decision of the Most Holy Governing Synod, the monastery of the Miracle of the Holy Archangel Michael in Kolosy from a stauropegial metropolitan monastery with the establishment of the department of the Moscow metropolitan in it is transformed into the cathedral Moscow Miracle Monastery with the residence of the metropolitan of Moscow. In this regard, the importance of the village of Cherkizova also increases.

In later times, according to the same researcher P.V. Sinitsyn, the village of Cherkizovo was especially loved by the Metropolitans of Moscow Timofey (Shcherbatsky) and Platon (Levshin).

During its long history, the Cherkizovsky temple was built and rebuilt several times. In 1821, it was renovated with the participation of the famous Moscow architect Matvey Fedorovich Kazakov. Four side cupolas were attached to its central dome. By 1825, the northern chapel was expanded, which was consecrated by Metropolitan Filaret (Drozdov) of Moscow in the name of Metropolitan Alexy of Moscow.

In those ancient times, restructuring was carried out with extreme caution, the fact that this church is the oldest monument of Russian architecture was taken into account. This, in particular, is evidenced by the archival file of 1879 that has come down to our days. Before “raising the bell tower by two sazhens”, it was necessary to collect all the necessary papers for such an alteration. The Moscow Archaeological Society was then responsible for this question, to which the letter of the Moscow Ecclesiastical Consistory was addressed, written on behalf of the clergy, the church warden and parishioners of the Iliinsky church in the village of Cherkizovo near Moscow, which officially belonged to the Moscow district. A few months later, a response was received signed by two architects (unfortunately, the signatures are illegible). We quote: “On behalf of the Moscow Archaeological Society, we examined the Church of the Prophet Elijah in the village of Cherkizovo near Moscow and found that the main middle part of it belongs to the most ancient monuments of Moscow architecture and that the church was rebuilt at least two times, in which the last rebuilding should be called a distortion.”

The original construction, as follows from the inspection report, includes the four walls of the square of the church. But the so-called distortion touched its northern side. “This church, by the time of its construction, dates back to the 16th century, and the remains of it that have survived to our times must be protected from further distortion,” the architects wrote, believing that at the end of the 17th century, an aisle was added to the ancient church on the north side and a refectory in full width this chapel and the ancient church. At the same time, the altar was rebuilt into the current three-part one, with two semicircles making up the altar of the ancient church, and one, northern, the altar of the chapel. On the high place of the main altar, in the wall between the two semicircles, a cavity for the episcopal seat has been made.

According to them, the reconstruction of the altar, simultaneously with the reconstruction of the chapel and the refectory, was carried out in order to expand, since the altar became much larger, arched jumpers were removed from the windows, which after that also became larger, taking on a rectangular shape. The latest distortions include the restructuring of the upper part and the tent of the bell tower. “Even later, judging by the style, the northern wall of the temple was distorted - a wide span was pierced in it, divided into 3 parts by Doric columns; the alteration of the roof, in which four wooden pediments with wooden cornices were made, should be attributed to the same time, ”the document noted.

At the same time, the architects made comments on the drawings for a new alteration of the church. So, according to their calculations, it is impossible to allow the reconstruction of the southern wall of the temple, where it was supposed to make a large span with Doric columns, similar to the span of the north side, removing the door and window, because as a result of this the final destruction of the ancient monument could occur. According to them, there should not be a “breaking and restructuring” of later extensions - the northern aisle and the refectory of the 17th century. These structures must be restored to their original form.

However, despite all the comments, in general, the upcoming work to raise the bell tower was supported by the architects. Although with their specific, without any pathos, wishes, in which one can feel the extraordinary personality of these people who are not indifferent to the national history, and their genuine patriotism: “It is desirable that in its new forms the drafter of the project in the decoration of spans and in other architectural decorations, he took as a model the details of the existing church as representing good examples of ancient Russian architecture, worthy of imitation and surpassing modern inventions in their artistic merit; it is also desirable that the wooden pediments and superstructures above the necks of the chapters be destroyed and the former appearance be restored, at least the one that the church had before the last distortion.

Later, both in 1888 and in 1894, the temple was again corrected, repaired, changed, as evidenced by the correspondence that has survived to this day, preserved in the Central State historical archive Moscow.

In the first decade after the October Revolution, everything here was the same as before. A rope from one of the middle bells descended into the porch of the temple under the bell tower. Until 1929, until banned bell ringing, during the service of this bell, directly from the narthex, the bell ringer struck the right church charter moments. On one of the Easter celebrations, at the largest bell, which occupied almost the entire space of the central part of the belfry, the tongue broke and fell, with its weight it broke through the floor and got stuck there.

In the thirties, the entire pre-existing selection of bells was withdrawn. But in 2006, the bells cast at the ZIL plant were donated to the Cherkizovsky church, so today the Orthodox residents of the Eastern District of Moscow are church service calls the bell again. In Soviet times, the temple building was entered, as it should be, through the western doors facing the altar, but the fence of the temple could only be entered through the southern gate, from the side of the Stromynskaya road. Now the same entrance, from the south. In the Soviet years, the Cherkizovsky temple was repeatedly going to be closed, one of such threats hung in the second half of the last century, when a metro line was pulled to the eastern outskirts of Moscow. But miraculously temple of God and this time he survived.

Since the church was going to be closed every now and then, it was without repair for a long time. But when her condition reached almost critical, the authorities finally remembered this ancient architectural monument, which, as can be seen from the plaque attached to the facade of the building, is protected by the state. In 1982, the efforts of the parish community, under the leadership of the rector of the church, mitered archpriest Alexei Glushakov, began the internal restoration of the Cherkizovsky church, its murals and icons, as well as the construction of a clergy house next to the church. Instead of dilapidated wooden buildings of 1912, a new brick building was rebuilt. Since 1996, it has housed a baptistery with a baptistery for adults. Part of the territory of the temple was paving with granite paving stones. By the way, during the dismantling of old buildings, an icon of the holy prophet of God Elijah, which was lost earlier, was found.

The restoration of the main iconostasis of the central Holy Cross chapel was carried out by the restorer Venedikt Stepanovich Suvorov from St. Petersburg and the artist Sergei Leonidovich Zakharenkov (+2004). For three years, starting in 1986, the iconostasis was completely, row after row, dismantled. It turned out that it was completely preserved in its original form. With the blessing of Archimandrite Innokenty (Prosvirnin), who during this period was sent to help the rector of the church of Elijah the Prophet, the dome vaults of the ancient quadrangle were repainted using the wall fresco technique of the late 17th century.

At the beginning of the new millennium, the temple was surrounded by a forged fence on brick pillars with two gates, which was here in late XIX century.