Sanino village: how to get there, what to see. The village of Sanino: how to get there, what to see The miracle that happens in the church was noticed by the artists themselves
Sanino- an old village in the Petushinsky district of the Vladimir region of Russia. Included in the Nagorny rural settlement.
Geography
The village is located on the river Kirzhach.
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Story
In revision tales, revisions 1-10 of 1719-1858 were called a village.
According to the data for 1795-8016, in the village there is a master's house of Lieutenant Colonel, Prince Alexander Yakovlevich Khilkov (1755-1819), yard peasants - 3, later - 1.
In 1834 - the manor house of Lieutenant General, Prince Stepan Alexandrovich Khilkov (1786-1854) - 2 huts, 2 yard peasants. In the same 1834, in the village, the manor house of Lieutenant General Princess Elizabeth Semyonovna Khilkova - 40 yard peasants (owns them by agreement with her husband) and the house of Princess Vera Alexandrovna Khilkova (daughter of A. Ya. Khilkov), yard servants - 1 person (was released released in 1833).
In 1858, in the village, the manor house of collegiate adviser Prince Ivan Alexandrovich Khilkov (yard peasants - 2, there were 9, were recruited).
At the end of the 19th and the beginning of the 20th century, the village was part of the Argunovskaya volost of Pokrovsky uyezd, since 1926 it was part of the Ovchininskaya volost of Aleksandrovsky uyezd. In 1859, there were 79 households in the village, in 1905 - 121 households, in 1926 - 164 households.
Since 1929 the village has been the center Saninsky Village Council Kirzhachsky district, since 1940 - as part of Lachuzhsky Village Council, since 1945 - as part of the Pokrovsky district, since 1960 - as part of the Petushinsky district, since 1966 - the center Saninsky Village Council, since 2005 - as part of the Nagorny rural settlement.
Sanino Village Owners
crafts
Production of trays and scoops
The production of trays and scoops in the Pokrovsky district was carried out only in the village of Sanino. This craft has existed in Sanino since time immemorial. It is very likely that it was adopted from near Nizhny Novgorod, where the peasants have long been engaged in this kind of craft, as well as the manufacture of all kinds of other wood products, and where the Argun carpenters went to carpentry. At the end of the 19th century, about 31 families were engaged in this in Sanino, in 1908 only 18 families. Before liberation from serfdom, the Sanintsy owned the vast forests of the landowner, they could cut them down as much as they wanted. In addition to free material, the prosperity of the fishery at that time was facilitated by the absence of a railway from Nizhny Novgorod. Carriages with bread were constantly dragged along the large Moscow tract, and in Orekhovo-Zuyevo and in the village of Shalovo (since 1977 it has been attached to the working village of Obukhovo, Noginsk district, Moscow region). By the beginning of the 20th century, forests were reduced, material had to be bought, the local market disappeared, and trays and scoops fell in price.
Only men were engaged in the production of scoops. The three of us divided the work as follows: one trims birch blocks from the outside, the other - gouges inside, the third - finishes. The working day began in winter at 5 am, and lasts until 8 pm with a 3-hour break. Production was carried out directly in residential huts. Net income from fishing - up to 23 rubles per person per month.
Furniture manufacture
Furniture production in the village of Sanino and the villages closest to it (mainly in Rodionovo) appeared at the turn of the 19th and 20th centuries. By 1908, the fishery was constantly growing with an improvement in demand in Orekhovo-Zuyevo. Many joiners and carpenters who were previously engaged in outdoor activities began to stay at home, making furniture. In 1908, in one village of Sanino, furniture was produced by 11 families all year round and 7 families only in winter. They make cheap furniture of average quality: chairs, tables, cabinets, armchairs, wardrobes, sofas, chests of drawers, beds, chests, stools. In the summer, during field work from St. Peter's Day to the Assumption, they are not engaged in the production of furniture. The working day is 12 hours. Wood was bought on the vine in groves, and walnut plywood was ordered from Moscow. The sale of finished products took place almost exclusively to local buyers, or the products were delivered directly to the shops of Pavlovsky Posad, Orekhovo-Zuyevo, or Bogorodsk. The usual daily income of a furniture maker is 80 kopecks.
Manufacture of wheelbarrows for diggers
In 1908, in the Pokrovsky district, only two families were engaged in this trade in the village of Sanino. This craft appeared in Sanino only at the very end of the 19th century.
Population
Russian Orthodox Church
In the village there is the Church of the Icon of the Mother of God of Chernihiv built in 1890 - an architectural monument of federal significance.
legends
At the end of the 20th century, there was a legend in the village, according to which their landlord set the peasants free along with the land for nothing. This legend is an echo of the history of the village of Kashino, located 3 kilometers from the village of Sanino. In the middle of the 19th century, F.V. Moshkov, the owner of the village of Kashino, released the peasants (136 souls) together with the land without taking money from them, but according to the agreement, the peasants had to pay his debt to the Moscow Board of Trustees in the amount of 9520 silver rubles, take over the payment dues from landowners' estates and to pay 5,000 silver rubles to the Moscow Board of Trustees for unforeseen accidents.
Minister of the Interior Perovsky submitted a report on this unusual case to Emperor Nicholas I. On the original report, by the hand of His Imperial Majesty, it is written: "Be according to this." St. Petersburg, October 1, 1848.
Notes
- (indefinite) . Date of treatment July 21, 2014. Archived from the original on July 21, 2014.
- Bolshakova N.V. Landowners of the Argunovskaya volost of the Pokrovsky district of the Vladimir province. - M. : NIA-Priroda, 2004. - 252 p. - ISBN 5-9562-0035-9.
- Dobronravov V. G. Melenkovsky, Murom, Pokrovsky and Sudogodsky counties// Historical and statistical description of churches and parishes of the Vladimir diocese. - Vladimir, 1897. - T. 4. - P. 588.
- Lists of populated places in the Russian Empire. VI. Vladimir province. According to the information of 1859 / Processed by Art. ed. M. Raevsky. - Central Statistical Committee of the Ministry of Internal Affairs. - St. Petersburg. , 1863. - 283 p.
- List of populated places in the Vladimir province. - Central Statistical Committee of the Ministry of Internal Affairs. - Vladimir, 1907.
- Preliminary results of the census in the Vladimir province. Issue 2// All-Union population census of 1926 / Vladimir provincial statistical department. - Vladimir, 1927.
- Reference book on the administrative-territorial division of the Moscow region 1929-2004. - M. : Kuchkovo field, 2011. - S. 396. - 896 p. - 1500 copies. - ISBN 978-5-9950-0105-8.
- Pokrovsky county. Industries of the peasant population.// Materials for assessing the lands of the Vladimir province .. - Vladimir on Klyazma: Type-Lithography of the provincial zemstvo council, 1908. - T. XII, issue 3.
- Vladimir province, the first general population census in 1897. (indefinite) . Archived from the original on March 1, 2012.
- Data from the 2002 All-Russian Population Census: table 02c. M. : Federal State Statistics Service, 2004.
- Church of the Icon of the Mother of God of Chernihiv in Sanino (indefinite) . Temples of Russia. Retrieved February 22, 2016.
- Object of cultural heritage № 3301482000 № 3301482000
Links
- Sanino on the maps (indefinite) . site "This place". Retrieved 27 December 2016.
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Until the middle of the 18th century, the village of Sanino belonged to the monastic estates. In 1764, a decree on secularization was issued and the village was withdrawn from the monastic jurisdiction, and thus the fate of being transferred from the queen as a gift to someone else's property was avoided. The village became part of the land and settlements of the Imperial Board of Economy (i.e., the Palace Department). This circumstance had a positive effect on the further development of the economy of the entire district. It is also good that the long stay of the villagers under the monastic eye affected the rooting of good morals here, the latter is confirmed by the absence in the documents of the Suzdal spiritual consistory of any cases related to the loss of piety or crimes in the vast Saninsky parish. In addition to the village itself, at the turn of the 19th-20th centuries, it included villages located within a radius of 1-7 versts: Zaueche, Prudy, Pesochnovo, Krutovo and Sergeyikha.
In total, in the parish at that time there were 409 households (1160 male and 1294 female souls). As a significant settlement of the Bykovskaya volost, the village had parochial school. In the neighboring village of Zaueche, which was part of the same parish, there was a literacy school. The latter in status was something between a parochial and Sunday school. By this time, the population, which had multiplied as in other places, could not feed itself on grain growing and vegetable gardens alone.
The lack of funds, as before, was compensated by seasonal trades, although profitable occupations, they required a long retreat (leaving) to other cities and villages. For the people of Suzdal, they developed long ago due to the traditionally developed craftsmanship here, which glorified them mainly as skilled masons and roofers. Read, in Moscow alone, almost half of the city was built by them. And so it was until the October Revolution in 1917. People from the Suzdal villages were also famous in smaller numbers as incomparable bogomaz-painters. They were also known in other guises, up to skillful coachmen and accurate cargo carriers. With the development of manufactories, the inhabitants of the Suzdal side were also known as clever handyman weavers. Home machines were an essential part of home-based manufacturing until the very end of the 19th century. The clerks regularly took the canvas to the warehouses of the factory, where it was brought to condition.
Sanins were no exception. In the statistics of 1895, the number of those who went to work was one-fifth of total number village men, including babies. And those who remained in the field, presumably, did not sit at home with their hands folded. Skillful crafts developed at home as well. Suzdal bazaars sold ceramics, wood products, and much more. A variety of occupations developed long before the memorable year of 1861, when all the peasants were personally free. But even before that, in the practice of monastic activity, there were frequent cases of holidays and even deliberate sending of peasants for additional earnings, and simply for the execution of contracts concluded between the monastery and the customer. Skilful craftsmen, and they were found most of all in monastic villages, were sent by the Spas-Evfimiev Monastery to near and far lands: from the center of the country to the Urals. It is not for nothing that we have traces of the influence of Suzdal woodworkers and stone craftsmen throughout Siberia and Altai. Such a broad "expansion" was also condoned by the government, which encouraged otkhodnichestvo. It is not out of place to note that it was the monasteries that initiated the holding of fairs, large and small, to which the surplus products of the main occupations and any "other" craft were brought.
Unfortunately, we do not know the name of the previously burnt wooden church in Sanino. But, given the tradition of succession, which involved the transfer of the name (dedication) of a broken or burnt church to a newly built one, it can be assumed that the former church was also dedicated to St. Nicholas the Wonderworker. new temple erected in the last quarter of the 18th century, mostly at the expense of parishioners. From their number, presumably, there were craftsmen and workers. The noble stone and "wooden" business was not a novelty for the villagers. Having saved on craftsmen, and in Suzdal villages this was in the order of things, a significant part of the funds was directed to expensive bricks, roofing iron and other materials.
So in Sanino we see an example of diligence, which allowed pious parishioners to build a church that was not out of the ordinary, but quite impressive in height and volume, consisting of a main quadrangle, a spacious porch and a bright altar.
On the north side, a small chapel in honor of the Epiphany of the Lord adjoins the church. From the west, along the longitudinal axis of the general structure, a high bell tower adjoins (an octahedron on the lower quadrangle with an elongated cone-candles of completion). It also serves as an entrance, perceived as a front porch with shoots on three sides. The cross of the bell tower rises above the district on a par with the main cross of the temple. The whole church is so successfully inscribed in the general architectonics of the landscape that the impression of meeting with her even at the distant approaches fills the soul with beauty and delight from the proportionality of the man-made and the miraculous. This impression is not erased even up close. It is hard to resist not calling the temple reigning over the plain a ship, confidently sailing across the boundless expanse of both seas: heavenly blue and earthly green. The temple is beautiful in winter, white in white ...
The main building of the St. Nicholas Church is a classic two-tiered cube with windows surrounded by noble old Russian architraves with kokoshniks. They contrast somewhat with the innovations late XVIII century - triangular pediments, covering the width of the walls on all four sides. The cube is completed with a voluminous octagonal tent topped with a small, also octagonal, turret with a magnificent onion and a cross. The latter, together with the roof of the turret, are cast with gold, arranging a cheerful roll call in the heavens along with the cross, the onion and its foot of the low Intercession Church standing nearby. Adjacent to it is the chapel of the prophet Elijah. The miracles of gilding both temples were the result of a skillful large-scale restoration in 2002-2006, i.e. a year and a half after the formation of a women's community here in the name of St. Nicholas of Myra.
There are several notable graves around the walls of the St. Nicholas Church. One of them especially draws attention. A magnificent forged cross rises above the marble footboard. Here rest the patriarch of these places throughout the second half of XIX century - priest Fr. Anthony (Antony Dimitrievich Dekapolitov) and his wife-mother Evdokia Alexandrovna. Awarded with almost all the signs of church distinction, the rural priest priested in Sanino for 52 years, dying on November 5, 1892. How many lives did he take and lead to the other world during his long pastoral journey?! Truly, before us is a feat of asceticism and sacred rites!
Since the St. Nicholas Church was originally built as a cold one, it was planned to build a winter, heated church dedicated to the Intercession of the Mother of God, which was completed in 1825. It was from here, from the Suzdal lands, even at the time of the development of township architecture, that it became a custom in Russia to build two churches each: both winter and summer.
Modest in height, somewhat feminine and plastic forms of the Intercession Church with its moderate rustication of the walls match and, as it were, set off the sublime masculine face of the neighboring St. Nicholas Church. Both churches, like a friendly couple of newlyweds, echo each other with a number of similar elements (pediments, cornice belts, ledges-pilasters) and eventually form a harmonious ensemble of the main monastery buildings. On the outer circle, it completes with dignity, including the rural necropolis (graveyard), courtyard buildings and the monastery garden with flower beds, a noble stone fence with lyrically executed holy gates and other entrances. Just below the monastery hill, in the Uechka valley, an elegant building over the holy spring has recently been completed.
The space between the temples is mostly occupied by the rural cemetery. Perhaps someone will complain that when moving from church to church, one has to go through graves with fences every now and then. Is it possible, they say, following the example of other monasteries, to collect all the remains together in a single place, or simply level and put a common memorial cross for everyone? Yes, everything is possible. Only God does not have the dead, for everyone is alive, and the graves ... they are in remembrance of the need for us to pass the remaining segment of the earthly path as worthy as possible. Where, where, and in the monastery you understand this especially sharply,
Like all churches in Russia, both churches experienced a difficult life during the atheistic era of the Bolsheviks. Knowing the hardships paid by those who selflessly saved temples from destruction, resisted their internal and external destruction, one is amazed at what it cost the villagers to defend their shrines from the impudent claims of the godless authorities. In Sanino, where the traditions of piety and fidelity to Orthodoxy proved to be strong, both terrible waves in the 1930s and 1950-60s of state terrorism, vandalism and outright robbery did not, fortunately, cause the damage that was done everywhere. This happened thanks to the dedication of the clergy and local residents. The elders and priests came up with conceivable and unthinkable tricks to avert terror away from the temple. The secret nun turned out to be especially inventive, she was also the headman, Sister Angelina (Semenova), who “just in time” hid the keys to churches from all kinds of commissions. And although the church was not allowed to renovate inside and outside, which is why the walls, frescoes were slowly crumbling and the roof was collapsing, the interior decoration was kept almost intact. Truly a miracle! The kingdom of heaven to all "black" and "white kerchiefs" - known and unknown Sanin ascetics and ascetics. nights to rob temples, taking 260 icons from them.
However, God offered this place new protectors. The place of the villagers was taken by the same unmercenaries, but already nuns and novices.
The St. Nicholas women's community is still a courtyard of the famous Vladimir Mother of God-Christmas Monastery. It was formed at the very beginning of the III millennium, in October 2001, from ascetics who came here from different parts former USSR, the country listed in our memory is still a large Russian empire. At the beginning of 2007, the community consisted of 15 people, including 5 nuns, 3 nuns and 7 novices. The oldest, the nun Fomaida, is a local resident. For more than forty years she served here as a parish clerk and was the guardian of the shrines of the village. Overcoming ailments and infirmities today, she participates in all services. With spiritual trepidation, the nun recalls how she once took the baton from a no less heroic woman, the nun Angelina (Semenova), already familiar to us, who took secret tonsure at the beginning of the Bolshevik era and rested here in 1967. How much courage and ingenuity they showed during the Stalinist and Khrushchev persecutions, together with other ascetics, in order to save without loss all the splendor of the interior decoration of both churches.
The crown of martyrdom was acquired in the 1930s by the local priest Eugene. In order to force him to renounce the truths of Orthodoxy, the executioners tortured him in the prison of the Spas-Evfimiev Monastery. Then, not having achieved the desired, the half-naked priest was doused in the middle of the courtyard in a fierce winter. ice water. This is where the feat of standing in the Faith appeared!
Without naming everyone who works here and is burdened with monastic vows, let's say that the abbess herself, the founder of the community, mother Irina, came at a retirement age to the holy Suzdal land from distant Riga. Unusually energetic, tenacious of ideas and concrete undertakings useful for the monastery, she was known as an active, intelligent and, most importantly, patient leader. The spirit of harmony in the sisterhood is unshakable. In addition to searching for benefactors, Abbess Irina resolutely seeks and knows how to seek understanding and help from authorities at all levels. The quality is not frequent in secular leaders either. Judge for yourself! How many years the locals suffered, and then the sisters from the oppressive impassability of all! And now, a few years after the formation of the monastery, with the assistance of the governor of the region, Sanino is now connected by a new asphalt road with the main route Suzdal - Kameshkovo. To come to the monastery today at any time is not a problem. The priest Fr. Vyacheslav (Volkov). Twice a week he comes from Yuryevets, near Vladimir, to celebrate the Liturgy. The residents of Sanin also dream of the arrival of Vladyka Evlogii, Archbishop of Vladimir and Suzdal, again. His memorable visit here and colorful service in 2003 significantly advanced the course of the then large-scale restoration work in Sanino.
Thanks to the generosity of benefactors, a unique corner of Russian spiritual life is being built here. Restoration and restoration work is underway in all directions. Both employees and hired specialists work. Yes, and the sisters themselves are like bees, they do not stand idle.
Among the nuns there are also excellent embroiderers, seamstresses and gardeners with a subtle sense of the earth and the possible blossoms on it. God has gathered into this ark the bearers of many talents.
The plans of the active and indefatigable abbess is the expansion of the economy. Taking into account the lazy cultivation of the land around Sanino, one should seriously propose the creation of an entire agro-livestock complex here. Well, just like before - remember the story of Sanino! - monastic time. There are already similar precedents in Russia. Entire villages pass under the arm of rural priests and restored monasteries. How much can be done today to raise the former prestige of the village by its now small population, mostly pensioners and summer residents?! And the rye will grow around - then they will rejoice, people's hearts will come to life, and the angels will have to shed fewer tears for us sinners, for the most part, as Pushkin correctly noted, "lazy and incurious."
Yesterday we gathered in Sanino. Actually, I didn’t need it, I went for the company and as a navigator, Natalya and Lyosha needed it - although they are not married yet, they already want a child and even try to get it, but still nothing. And in Sanino there is an icon "Fatherland", which, according to rumors, helps those who have a problem getting pregnant. So we went.
Sanino is about 45 km from Vladimir, by car, nothing at all. It is a pleasure to drive: there is such a beauty all around, the Suzdal opolye (a unique natural landscape), Suzdal itself (hello, UNESCO!), then - Kideksha (hello again, UNESCO!), Well, good people nearby, of course.
And then we arrived, the monastery appeared from behind the trees:
The monastery itself is not large, female, therefore not very well-groomed, and in some places it even looks very poor. By the way, I noticed a trend for myself: male monasteries almost always cleaner, neater and more beautiful than women's. It is clear that a woman cannot do some male work, but I think she is able to remove rubbish and plant flowers, but no, I do not see this in women's monasteries.
The financing of the monastery, by the way, is not bad, because thanks to this icon, crowds of tourists and pilgrims have recently been drawn here. In the monastery, they quickly got their bearings and added to the miraculous icon a legend about the old monastery keys, which supposedly cure diseases. To my shame, I am skeptical about these stories, because I don’t feel a special aura of grace in Sanino. But I may be wrong.
So this time, my skepticism was top dressing. We did not arrive early, after dinner already, and naturally, the service had already ended. We went to the summer temple, bought candles and went to the winter temple, where the icon we need is located. Twitched - the temple is closed. I'm back in summer, I ask the grandmother-nun sitting there: "Why is it closed? We went specially for the sake of this icon." And she told me: "But it's closed, but I don't have the keys, I don't know who will open it for you, go look for someone." And I see, citizens, he's lying! Well, in 99% of cases I see a lie, I can’t do anything about it. And here, it seems, a pleasant granny, a nun, a holy person - and he's lying !!! Looking into my eyes! I double-checked the sensations - for sure, he's lying. Yes eprst! She was indignant, but she said one thing: “There are no keys, I don’t know who has it.”
I went out, throwing up my hands. My Natasha was upset. Okay, I say, candles in my hands, let's go pray here, what's the difference, everything is one and the same message will go there. I think to myself: "If only the group would come now, or something else happened, and the church was opened." And exactly! Some kind of Ministry of Emergency Situations came and the grandmother gave him the keys, trusted him! And we, under this business with him, leaked into the winter temple, where we needed to.
Here the atmosphere is better than in the summer, big temple I don't even know why. In general, we prayed: Natasha and her boy for a child, I - for them and for my family for health. And happy went to the source.
There is a source near the monastery. The water is good, although it doesn't look very clear. You can drink, you can dip from a bucket, there is nowhere to dip, really. The source queue. We defended, got water, and Natalya and Lyosha also dipped in (Natasha had such a procedure for the first time - there were a lot of emotions :)).
In short, that's how we went, with ambivalent feelings for me.
And on the way back, I also clicked Kideksha from the car window:
In the temple of the village of Sanino, Suzdal region, icons are being restored without the participation of restorers.
The artists themselves drew attention to the miracle that takes place in the church. A scientific explanation for this fact has not yet been found. The nuns of the St. Nicholas Convent do not know what the manifestation of God's attention to their monastery means.
The healing qualities of spring moisture have been experienced by many pilgrims who arrive at the St. Nicholas Compound of the village of Sanino, Vladimir Region.
Eczema disappears, headache disappears. But the main miracles of pilgrims await in the temple, where you can observe the process of self-renewal of icons.
In addition, myrrh-streaming increased on one of the icons.
Myrrh-streaming and the icon of the Lord of hosts.
The history of Sanino as a monastic property ends after the village was withdrawn from monastic jurisdiction by decree on secularization (1764). The village passed the fate of being transferred from the queen as a gift to someone else's property. It entered the land and settlements of the Imperial College of Economy (i.e., the Palace Department). This circumstance had a positive effect on the further development of the economy of the entire district. It is also good that the long stay of the villagers under the monastic eye affected the rooting of good morals here, the latter is confirmed by the absence in the documents of the Suzdal spiritual consistory of any cases related to the loss of piety or crimes in the vast Saninsky parish. In addition to the village itself, at the turn of the 19th-20th centuries, it included villages located within a radius of 1-7 versts: Zaueche, Prudy, Pesochnovo, Krutovo and Sergeyikha.
History of the monastery
Surrounded by forests, away from noisy highways, near the river in the village of Sanino, located in the Suzdal region Vladimir region 20 km from the city of Suzdol, stands the St. Nicholas Convent.
Thousands of pilgrims from all over Russia and even from abroad come here to see the miracles of the Lord with their own eyes - renewing frescoes, the myrrh-streaming of icons, healing from childlessness, help in worldly needs, help in work and in everything that is on your heart, you can drink water from a healing source.
Since 2001, nuns have been living in the monastery, headed by mother Irina, every day as a family overcoming everyday difficulties, restoring churches, ennobling the area around them, meeting pilgrims and hospitables. There is a large farm here: goats, chickens. The nuns grow vegetables, make preparations for the winter for pilgrims visiting the monastery.
After Mother Superior Irina's appeal to local authorities The village of Sanino is now connected by a new asphalt road with the Suzdol - Kameshkovo highway, so you can get here without any problems.
In the 18th century, on the site of the old wooden church In Sanino, two churches were built that still exist: the Church of St. Nicholas the Wonderworker and the Church of the Intercession.
The walls of the temples are painted with frescoes of the Vasnetsov school, which depict scenes from the Gospel. The iconostases amaze with their beauty and splendor. A few years ago, many frescoes began to restore themselves without the participation of restorers. Myrrh-streaming and icons in temples. One of them is an icon with the God of Hosts holding little Jesus on his knees. There are in the monastery and miraculous icon Mother of God“Satisfy my sorrows,” which many who came to Sanino ask for intercession by writing notes and releasing them for the glass salary of the icon.
After the revolution, the churches in Sanino experienced difficult times. But thanks to the asceticism of priests and nuns, local residents, they managed to survive. Nun Angelina put a lot of effort into a good cause. She hid between entrance doors icons, and buried the keys to the temples in the forest, refusing to give them away.
For this, she paid with years of camps and prisons. Returning to the village, she again began to serve in the temple, bequeathing to bury herself here in Sanino. The keys that Angelina hid are still used to open the temple ... It is believed that they have a holy power - they are applied to a sore spot, reading a prayer.
A monument was erected on the grave of Angelina, the monks look after her, and the monuments go to venerate the cross on her grave.
Not far from the temples there is a small ruble house with a cross. There is a life-giving source from under the ground. It is said that the water in it cures various ailments. The key appeared almost at the same time when the nuns began to live in the monastery. The water was given for examination, it turned out that there was a lot of silver in it. Now they collect and drink water, and in the house they pour it over with prayer three times at any time of the year.
The healing properties of water have already been experienced by many pilgrims, passing on stories about miraculous healing from various diseases.
