Osho accent. Philosophy of osho

Osho. short biography

1931–1953 Childhood and youth.

March 21, 1953 Osho at the age of 21, specializing in the study of philosophy at the Jain College of Jabalpur, becomes enlightened.

1953–1956 Getting an education.

1956 Osho receives a Master of Arts degree from the University of Saugara with honors.

He becomes the All India Champion in Philosophical Debate and receives a gold medal upon graduation from college.

1957–1966 University lecturer and social activist.

1957 Osho is appointed as a teacher at the Sanskrit College in Jaipur.

1958 Osho is appointed lecturer in philosophy at the University of Jabalpur, where he teaches until 1966.

A strong and passionate speaker, he also travels all over India speaking to large audiences and challenging orthodox religious leaders in public debates.

1966 After nine years of teaching, he leaves the university to devote himself entirely to raising human consciousness. Four times a year he holds intense ten-day meditation gatherings.

1969–1974 Mumbai.

Late 1960s His Hindi talks are made available in English translation.

1970 April 14, he introduces his revolutionary meditation technique, Dynamic Meditation.

In July he moved to Mumbai, where he lived until 1974.

Osho - who at this time is called Bhagwan Shri Rajneesh - begins to initiate seekers into neo-sannyas, or apprenticeship, a path of active self-discovery and meditation that does not involve giving up the worldly or anything else. He continues to hold meditation gatherings at Mount Abu in Rajasthan, but is no longer accepting invitations to speak anywhere in the country. He directs his energy solely to quickly increase the group of sannyasins around him.

At the same time, the first people from the West come and take initiation into neo-sannyas. Among them are leading psychotherapists from the humanitarian movements in Europe and the US who are looking for the next steps in their own inner growth. With Osho they experience new modern man, original meditation techniques that included the wisdom of the East and the science of the West.

1974–1981 Shri Rajneesh Ashram in Pune.

For seven years, almost every morning, he gives an hour and a half of polemical talks, changing the language of speech from Hindi to English every month. In his conversations, he suggests A New Look to most spiritual paths, including yoga, Zen, Taoism, Tantra, and Sufism. He also speaks about Gautam Buddha, Jesus, Lao Tzu and other mystics. These discourses have been collected into over 600 volumes and translated into fifty languages.

During these years, in the evenings, he answers questions about such personal topics as love, jealousy, meditation. These darshans have been collected into sixty-four Darshan Diaries, of which forty have been published.

The community that grew up around Osho at this time offered a wide range of therapeutic groups that combined Eastern meditation techniques and Western psychotherapy. Physiotherapists from all over the world come there, and by 1980 the international community is gaining a reputation as "the world's best center for therapy and spiritual growth." Almost a million people pass through its gates every year.

1981 Osho develops a serious illness. In March 1981, after a daily discourse he had given for the past fifteen years, Osho entered a three-year period of self-imposed public silence. In view of the possible need for immediate surgical intervention, and on the recommendation of personal doctors, Osho travels to the United States. In the same year, his American students purchase 64,000 acres of land in Oregon and invite him to visit. Over time, he accepts an invitation to stay in the US.

1981–1985 Rajneeshpuram.

In the middle of the Oregon desert, a model farming community emerges from the ruins. Thousands of acres of economically untenable land trampled down by livestock have been brought back to life. The city of Rajneeshpuram is home to 5,000 permanent residents. Annual festivals are held, attracting up to 15,000 guests from all over the world. Very quickly, Rajneeshpuram is becoming the largest spiritual community ever to emerge on US soil.

October 1984 Osho ends a self-imposed silence period of three and a half years.

July 1985 He resumes his public discourse every morning with thousands of seekers of truth gathered in a two-acre meditation hall.

September-October 1985 End of Rajneeshpuram in Oregon.

September 14th. Osho's personal secretary, Ma Anand Sheela, and some members of the community management left Rajneeshpuram unexpectedly. Osho invited law enforcement to investigate Sheela's crimes. The authorities, however, used the investigation as a golden opportunity to raze the community to the ground.

28 of October. Without a warrant, federal and local authorities arrested Osho and others in Charlotte, North Carolina. When the others were released, he was kept for another twelve days, not even being released on bail. The five-hour return to Oregon took four days. Subsequent events revealed that he had been poisoned with thallium while in prison.

November. Fearing for his life and for the welfare of the sannyasins in troubled Oregon, the lawyers settled for the Alford Plea, a document in which Osho agreed to two of the thirty-five charges against him. According to this agreement, the accused is presumed innocent, but admits that there is sufficient evidence to convict him. Osho and his lawyers defended his innocence in court. He was fined $400,000 and deported from the United States.

It became quite obvious that the federal and state governments intended to destroy Rajneeshpuram.

1985–1986 Trip around the world.

January February. Osho heads to Nepal's capital, Kathmandu, and performs twice a day for the next two months. In February, the Nepalese government refuses visas to his guests and close associates. He leaves Nepal and embarks on a world tour.

February March. At the first stop, in Greece, he is guaranteed a thirty-day visa. However, just eighteen days later, on March 5, the Greek police break into the house where he is, arrest him and deport him at gunpoint. Greek media write that the police intrusion provoked pressure from the government and the church.

Over the next two weeks, he visits or requests permission to visit seventeen countries in Europe and the Americas. All of these countries either refuse to grant him a visitor's visa or revoke his visa on arrival and force him to leave. Some countries even refuse to allow the plane to land.

June July. Over the next month, he was deported from Jamaica and from Portugal. In all, twenty-one countries denied him entry or deported him after his arrival. On July 29, 1986, he returned to Mumbai, India.

1987–1989 Osho International Community.

January 1987 He returned to the ashram in Pune, India.

July 1988 Osho begins, for the first time in fourteen years, to personally lead the meditation at the end of each of his evening talks. He also introduces a revolutionary new meditation technique called the Mystic Rose.

January - February 1989 He ceases to use the name Bhagwan, leaving himself only the name Rajneesh. However, his students ask him to call himself "Osho" and he accepts this form of address. Osho explains that the name is derived from William James' word "oceanic" which means "dissolving into the ocean". "Oceanic" describes an experience, he says, but what about the one who has this experience? That's what the word "Osho" is for. At the same time, he came to understand that historically the word "Osho" was used in the Far East also in the meaning of "blessed one, whom the heavens showered with a rain of flowers."

March - June 1989 Osho gradually recovers from the effects of poisoning, which until that moment had greatly affected his health.

July 1989 His health improves and he appears twice for silent darshans during the Festival, now called Osho's Full Moon Festival.

August 1989 Osho begins to appear daily at the Buddha Hall for evening darshans. He appoints a special group of white-robed sannyasins called the White-robed Brotherhood. All sannyasins and non-sannyasins present for this evening darshan were asked to wear white robes.

September 1989 Osho drops the name "Rajneesh", symbolizing a complete break with the past. It is now known simply as "Osho" and the ashram is renamed "Osho International Community".

1990 Osho leaves his body.

January 1990 During the second week of January, Osho's body weakens considerably. On January 18, he is so physically weak that he cannot come to the Buddha Hall. January 19, his pulse becomes intermittent. When doctors ask if they need to prepare for resuscitation in case of cardiac arrest, Osho says, “No, just let me go. Existence itself counts its time. Osho leaves his body at five o'clock in the evening. Two days later, his ashes were brought to the Osho International Community and placed in his samadhi in Chuang Tsu Auditorium under a slab with the inscription:

“Osho: never born, never died. Only was on this planet between December 11, 1931 and January 19, 1990.

The article examines the writings of India's greatest book lover, controversial mystic, provocative speaker, voracious reader of the 20th century, owner of the Lao Tzu library in Pune.

Who is Osho?

Osho Bhagwan Shree Rajneesh is an Indian spiritual leader who preached the eclectic doctrine of Eastern mysticism, individual devotion and freedom.

As a young intellectual, he absorbed the ideas of the religious traditions of India, studied and taught philosophy, and practiced social asceticism. The basis of his teachings was dynamic meditation.

Path with Osho

The master's fire is a skillful bold impromptu. His unconventional assistance to people in achieving the divine nature is amazing in terms of the number of followers. Meditation on the transformation of consciousness, reflections on individual development and socio-political problems are reflected in popular print media.

The books are not written by him, they are transcribed based on his reasoning. The ease of reading captures the process of thinking, awakens the depths of consciousness. Osho's books are a list of the foundations of life, as his supporters call them. The study of Rajneesh's considerations instantly concentrates attention, which makes it easier to search for an answer and gives birth to a new way of being.

Osho: Zen here and now

At meetings, Osho spoke about world religions and teachings, based on Zen, which is not scripture or theory, but a direct indication of obvious things. Revealed in conversations the main role meditation in personal and collective growth. The theme is especially reflected in the collections:

• "Roots and Wings" (1974).
• "Top of Zen" (1981-1988).
• "The Zen Manifesto: Freedom from Self" (1989).

A good start for the transcendental experience is in the illustrated deck of cards system with the Osho guide book. Zen. Tarot. The game concentrates a person on the awareness of the present moment, that important thing that gives clarity to what is happening inside. Collectors will definitely appreciate the artistic presentation of the master's follower - Deva Padma.

Interpreting the mystical experience of Buddha, Jesus and Lao Tzu, Rajneesh talks about the concept of mind and time, and through meditation teaches not to identify with them. Psychological teaching Osho - Zen awakening from sleep.

Two-volume collection "Golden Future"

For those worried about tomorrow, this series of conversations should not be overlooked. A lot of discourse has been devoted to the global character and perspective of humanity, which confirms the popularity of this book by Osho. The list of the collection consists of 2 volumes:

1. "Meditation: The Only Way".
2. "Freedom from the Past"

Here Rajneesh sees a person in a new society built on the principles of meritocracy, where the qualification of voters for government positions would be the highest dominant. The ideas he voiced about a single world constitution affect the reorganization of the structure of society, government and education.

According to Osho, the arrival of a new world is inevitable, as well as the inevitable death of the old one, where the model of misunderstanding was created on purpose so that the oppression of guilt was the main trump card over people. He says that people cannot be equal and each person is unique, and calls the idea of ​​equality the most destructive thing that could penetrate the human mind.

Silent Music

The discourse on inner spiritual birth came out in 1978, the topic is considered in different aspects. Inspired by the life of the mystic poet Kabir, Osho discusses his work. The name of the series - "Divine Melody" - is dedicated to the spiritual experience of the poet at the moment of enlightenment, so the mystic designated the inexplicable feeling that visited him, which became the core of Osho's book.

The list of discourse is supplemented by teachings about the transformation of the energy of the ego (inner poison) into honey (blessing). He explains that evil (lower) can be transformed into good (higher). Osho sees compassion as the symphony of anger, and love as the purified echo of sex. The conversation is interesting with statements about the feminine principle, here special attention is paid to this.

The collection contains reflections on Christian theology and theologians, the latter he considers superficial with regard to the interpretation of the Bible.

According to him, the root cause of all problems, difficulties, dilemmas and conflicts is nothing but the mind. Osho calls to understand its nature and regularity through meditation. Here he also answers questions about homosexuality, selfhood, the difference between ego and self-confidence.

Insight quotes

"The reasons are within ourselves, outside are only excuses." The meaning of life can change rapidly, and one statement by Osho is enough for that. Rajneesh quotes carry the meaning of universal wisdom. He brilliantly defines what courage, enlightenment, happiness to be yourself, loneliness and many human aspects. Excerpt brochures are often a desk accessory. The basis for the collections was the incredible love of people for the teachings of Osho. Quotes help unblock consciousness, leave the logical familiar world, see the environment from a different angle: “Only an unhappy person tries to prove that he is happy; only dead man tries to prove that he is alive; only a coward tries to prove that he is brave. Only a man who knows his baseness tries to prove his greatness.

The universal, fascinating system of the impromptu master is riddled with paradoxes and the true essence, sometimes brought to the point of absurdity. An inquisitive mind to study the work of other, no less famous figures, gave birth to his genius.

What did you study, what were your favorite books by Osho? The list of Rajneesh himself is completely diverse, he is one of the reading people on the planet. You can list the sources of his inspiration for a long time, in his collection there are Dostoevsky, Nietzsche, Naimi, Chuang Tzu, Plato, Omar Khayyam, Aesop, Uspensky, Suzuki, Rama Krishna, Blavatsky.

There are enough printed publications to help change lives, but they are not imbued with that special melody, conscious change, happiness and freedom, like Osho's books. The list of recommendations was chosen to shock the sleeping consciousness:

• "Love. Freedom. Loneliness". The provocative discourse is devoted to radical and intellectual views on this trinity from the name.
• "Book of Secrets". Practical guide secrets of the ancient science of tantra. Rajneesh gives a clear understanding that meditation is more about mentality than technique. These pages reflect the wisdom of exploring the meaning of life.
• Osho: Emotions. A discourse on the nature of emotions and far beyond them. Through 30 years of experience, the master offers alternative methods for their simple understanding. Reading guarantees light penetrating into the hidden corners of one's own unique individuality.
• "The sound of one hand clapping." The Last Recorded Before Osho Went into Silence (1981). A Zen book for people who are open and receptive to the truth of things.

The education of a philosopher, the ability to build long improvisations on the proposed topic brought Rajneesh deserved fame, because he was able to see the obvious from a different, unexpected side.

Reading time 15:58, 94% useful

Osho - Enlightened Master from India. All over the world he is better known as Bhagwan Shri Rajneesh. More than 600 books in 30 languages ​​have been published under this name. These books are records of his conversations, which he had with his students for 25 years. A year before his death, in January 1989, he announced that he was dropping the prefix "Bhagwan Shri" because for many it means "God." His disciples - sannyasins - decided to call him "Osho", a name that first appeared in ancient Japan. This is how disciples addressed their spiritual teachers. “O” means “with great respect, love and gratitude”, as well as “synchronism and harmony”. "Sho" means "expansion of consciousness in many dimensions" and "existence pouring out from all directions."

Osho was born on December 11, 1931 in Kushwad (Central India). The family loved him very much, especially his grandfather, who gave him the name “Raja”, which means “king”. He spent all his childhood at his grandfather's house. His father and mother took him in only after the death of his grandfather and grandmother. Before school, the boy was given a new name: Rajneesh Chandra Mohan.

His biographer writes: “The birth of Rajneesh was not an ordinary event. It was the birth of a man who had come to Earth in search of truth before. He traveled in countless ways, passed through many schools and systems. His last birth was 700 years ago in the mountains, where his mystical school was located, which attracted many students of different traditions and beliefs from the most different countries. Then the Master lived 106 years. Before his death, he began a 21-day fast, which was supposed to lead him to enlightenment. But he had a choice - he could take another birth before finally disappearing into eternity. He looked at his family of disciples: among them there were many who had stopped on their way and needed help. He also saw the great potential that was to emerge from the synthesis of East and West, body and soul, materialism and spirituality. He saw the possibility of creating a new man - a man of the future, totally cut off from the past. He, who had come so close to the ultimate attainment for which he had worked hard for many lifetimes, decided to incarnate again in a human body. Out of his pure love and compassion, he promised his disciples to return and share his truth with them, to help them bring their consciousness to a state of awakening.”

This promise defined his whole life. From early childhood, he was interested in spiritual development, studied his body and its capabilities, constantly experimented with various methods of meditation. He did not follow any traditions and did not look for teachers. Its basis spiritual search was an experiment. He looked very closely at life, especially at its critical, extreme points. He did not believe in any theories and rules and always rebelliously opposed the prejudices and vices of society. “Courage and fearlessness were remarkable qualities of Rajneesh,” said a childhood friend. He was very fond of the river and often stayed on it at night, swimming in the most dangerous places and diving into whirlpools. He later said: “If you fall into a whirlpool, you will be captured, you will be pulled to the bottom, and the deeper you go, the stronger the whirlpool will become. The natural tendency of the ego is to fight it, because the whirlpool looks like death, the ego tries to fight the whirlpool, and if you fight it in a rising river or near a waterfall, where there are many such whirlpools, you will inevitably disappear, because the whirlpool is very strong. You cannot overcome it.

But the whirlpool has one phenomenon: on the surface it is large, but the deeper you go, the narrower and narrower the whirlpool becomes - stronger, but narrower. And almost at the bottom of the funnel is so small that you can very easily get out of it without any struggle. In fact, near the bottom, the funnel itself will throw you out. But you wait for the bottom. If you fight on the surface, if you do anything for it, you cannot survive. I have tried with many whirlpools: this experience is wonderful.”

The experiences in the whirlpools were like the experience of death. Little Rajneesh faced death early. When he was five years old, his younger sister died, at the age of seven he experienced the death of his beloved grandfather. Astrologers predicted that he would face death every seven years: at seven, fourteen, and twenty-one. And although he did not physically die, his experiences of death during these years were the deepest for him. Here is what he experienced after the death of his grandfather: “When he died, I felt that it would be a betrayal to eat. Now I didn't want to live. It was childhood, but through it something very profound happened. For three days I lay and did not move. I couldn't get out of bed. I said: “If he died, I don't want to live. I survived, but those three days were a death experience. I died then, and I came to understand (now I can talk about it, although at that time it was only a vague experience), I came to the feeling that death is impossible...”

At the age of 14, knowing about the prediction of the astrologer, Rajneesh came to a small hidden temple and lay down there in anticipation of his death. He did not want her, but he wanted to meet his death consciously, if she did come. Rajneesh asked the priest not to disturb him and to bring some food and drink once a day. For seven days this extraordinary experience took place. The actual death did not come, but Rajneesh did his best to "become as dead". He went through several terrible and unusual sensations. From this experience, he learned that once death is accepted as a reality, then its acceptance immediately creates a distance, a point from which a person can observe the flow of events in life as a spectator. This lifts him above the pain, sadness, anguish and despair that usually accompany this event. “If you accept death, then there is no fear. If you cling to life, fear will be with you.” Having gone through the experiences of the deceased being intensely and meditatively, he says: “I died along the way, but I came to understand that there is still something immortal here. One day you will accept death totally and you will become conscious of it.”

The third time it happened on March 21, 1953, when Rajneesh was 21 years old. On that day, enlightenment happened to him. It was like an explosion. “That night I died and was reborn. But the person who is reborn has nothing to do with the one who died. It is not a continuous thing... The person who has died has died totally; there was nothing left of him... not even a shadow. The ego died totally, completely... On that day, March 21st, a person who had lived many, many lives, millennia, simply died. Another being, absolutely new, not at all connected with the old, began to exist ... I became free from the past, I was torn out of my history, I lost my autobiography.

At this point, the story of Rajneesh actually ends. The man, whose name was Rajneesh Chandra Mohan, died at the age of 21, and at the same time a miracle happened: a new enlightened person was reborn, completely free of ego. (It should be noted that enlightenment is not a concept that can be explained in certain logical terms. It is rather an experience that transcends any verbal description. The Buddha, the most famous enlightened person on earth, called it "nirvana".)

After this event, the external life of Rajneesh did not change. He continued his studies at Jabalpur College in the Department of Philosophy. In 1957 he graduated from the University of Saugara with honors, a gold medal and a master's degree in philosophy. Two years later he became a lecturer in philosophy at Jabalpur University. He was very loved by students for his humor, sincerity and uncompromising desire for freedom and truth. During his 9 year university career, Osho traveled all over India, often traveling 15 days a month. A passionate and skillful debater, he constantly challenged orthodox religious figures. Addressing an audience of 100,000, Osho spoke with the authority that comes from his enlightenment, he destroyed blind faith to create true religiosity.

In 1966, Osho left the university chair and devoted himself entirely to spreading the art of meditation and his vision of a new person - Zorba-Buddha, a person who synthesizes the best features of East and West, a person who is able to enjoy a full-blooded physical life and is able to simultaneously sit silently in meditation, achieving heights of consciousness.

1968 Osho settled in Bombay and soon the first Western seekers of spiritual truth began to come to him. There were many therapists among them, representatives of the humanist movements who wanted to take the next step in their growth. The next step, as Osho said, was meditation.

Osho experienced his first glimpses of meditation as a child, when he jumped from a high bridge into a river, or walked along a narrow path over an abyss. There were a few moments when the mind stopped. This caused an unusually clear perception of everything around, one's being in it and complete clarity and separateness of consciousness. These experiences, experienced repeatedly, aroused Osho's interest in meditation and prompted him to look for more accessible ways. In the future, he not only experienced all the meditations known from antiquity, but also came up with new, revolutionary techniques specifically designed for modern man. These meditations are called "dynamic meditations" and are based on the use of music and movement. Osho brought together elements of yoga, Sufism and Tibetan traditions, which made it possible to use the principle of energy transformation through the awakening of activity and subsequent calm observation.

Osho first showed his morning dynamic meditation in April 1970 at a meditation camp near Bombay. On that day, everyone was dumbfounded and fascinated at the same time. Indian journalists were amazed to see the participants yelling, screaming and tearing off their clothes - the whole scene was fatal and very intense. But how strong was the tension in the first, intense stage, just as deep was the relaxation in the second part, leading to complete peace, not achievable in ordinary life.

Osho explained: “For 10 years I have been continuously working with the methods of Lao Tzu, that is, I have continuously studied direct relaxation. It was very easy for me and so I figured it would be easy for anyone. Then, time after time, I began to realize that this was impossible... Of course, I said “relax” to those whom I taught. They understood the meaning of the word, but could not relax. Then I decided to come up with new methods of meditation that first create tension - even more tension. They create such tension that you become crazy. And then I say "relax".

What is "meditation"? Osho talked a lot about meditation. Based on his conversations, many books have been compiled, in which all aspects of meditation are considered in great detail, from the technique of execution to explanations of the subtlest internal nuances. Here is a short excerpt from the Orange Book.

“The first thing to know is what meditation is. Everything else will follow. I cannot tell you that you should practice meditation, I can only explain to you what it is. If you understand me, you will be in meditation and there is no "must". If you don't understand me, you won't be in meditation.

Meditation is a state of no-mind. Meditation is a state of pure consciousness without content. Usually your mind is too full of nonsense, just like a mirror covered with dust. The mind is a constant crowd - thoughts move, desires move, memories move, ambitions move - this is a constant crowd. Day comes, day goes. Even when you are asleep the mind is functioning, it is dreaming. It is still thinking, still unrest and sadness. He prepares for the next day, continues his underground preparations.

This is the state of non-meditation. Just the opposite is meditation. When there is no crowding and thinking has stopped, not a single thought moves, not a single desire is held back, you are completely silent... such silence is meditation. And in this silence the truth is known, never again.

Meditation is a state of no-mind. And you will not be able to find meditation with the help of the mind, because the mind itself will move. You can find meditation only by putting the mind aside, becoming cold, indifferent, unidentified with the mind, seeing the mind pass by but not identifying with it, not thinking "I am it."

Meditation is the realization that "I am not the mind." As this awareness goes deeper and deeper, little by little there are moments-moments of silence, moments of pure space, moments of transparency, moments when nothing is held in you and everything is permanent. In these moments you will know who you are, you will know the secret of being.

There comes a day, a day of great bliss, when meditation becomes your natural state.”

Elsewhere Osho says: "Only meditation can make humanity civilized, because meditation will release your creativity and take away your destructive tendencies."

Being an enlightened person, Osho was more clearly aware of the fragility of the current existence of humanity on Earth. Constant wars, wild treatment of nature, when more than a thousand species of plants and animals die out every year, entire forests are cut down and the seas are drained, the presence of nuclear weapons is a huge destructive force- all this puts a person on the line beyond which complete disappearance.

“Life has brought us to a point where the choice is extremely simple: only two paths, two possibilities. Humanity will either commit suicide or decide to meditate, to be at peace, peace, humanity, love.

Live naturally, live peacefully, turn inward. Take some time for yourself, being alone and silent, watching the inner workings of your mind.

In this inner silence you will experience a new dimension of life. In this dimension, there is no greed, no anger, no violence. Love will appear, and in such abundance that you will not be able to contain it, it will begin to pour out of you in all directions. And this state gives a person meditation.

In 1974, Osho moved to Pune, where, together with his sannyasin students, he opened an ashram in the beautiful Koregaon Park. Hundreds of thousands of seekers from all over the world come there over the next 7 years to experience Osho's new meditations and listen to his talks. In his conversations, Osho touches on all aspects of human consciousness, shows the innermost essence of all existing religions and systems spiritual development. Buddha and Buddhist teachers, Sufi masters, Jewish mystics, Indian classical philosophy, Christianity, yoga, tantra, zen... Here are some of his books: “Mustard seed. Conversations about the sayings of Jesus”, “Wisdom of sand. Conversations on Sufism”, “Buddha: Emptiness of the Heart”, “Zen Proverbs”, “Tantra: Higher Understanding”, “True Sage. About Hasidic Parables”, “Esoteric Psychology”, “Book of Secrets”, “Priests and Politicians (Mafia of the Soul)”, “The New Man is the Only Hope for the Future”, “Meditation is the First and Last Freedom”, “Meditation: the Art of Inner Ecstasy ".

About his books, Osho says: “My message is not a doctrine, not a philosophy. My message is a certain alchemy, the science of transformation, so only those who have the will to die as they are now and be reborn into something so new that you can't even imagine it now...just a few such courageous people will be ready to hear, because what they hear will lead to risk, you will have to take the first step towards revival. This is not a philosophy that you can put on yourself and start showing off about it. This is not a doctrine by which you can find answers to your concerns... No, my message is not a verbal contact. It's much more risky. It is nothing more, nothing less than death and rebirth...”

Many people from all over the Earth felt this and found the strength and courage to touch this source and begin their own transformation. Those who are finally established in this decision take sannyas. The sannyas given by Osho is different from the traditional one. This is neo-sannyas.

Former sannyasins - people who completely devoted themselves to spiritual practice, went to monasteries or secluded places and practiced with their Master, minimizing contact with the outside world. Neo-sannyas Osho does not require this. Neo-sannyas is not a renunciation of the world, but rather a renunciation of the madness of the modern mind that breeds division between nations and races, depletes the Earth's resources into weapons and wars, destroys the environment for profit, and teaches its children to fight and dominate others. Modern sannyasins, students of Osho, are in the thick of life, doing the most ordinary things, but at the same time they regularly engage in spiritual practice and, first of all, meditation, combining material life with spiritual life, synthesizing in themselves the love of life of the Greek Zorba and the height of spiritual consciousness Buddha. This is how it is formed new person- Zorba the Buddha, a man who will be free from the madness of the modern mind. In Osho's words, "the new man is the only hope for the future."

The one who becomes a sannyasin receives a new name, as a symbol of commitment to meditation and a break with the past. The name, usually derived from Sanskrit or Indian words, contains indications of a person's potential or a certain path. Women receive the prefix "Ma" - an indication of the highest qualities of female nature to cherish and take care of themselves and others. Men receive the prefix "Swami", which Osho translates as "self-mastery".

Osho met with his students every day, except for periods when he was unwell. His conversations went very well. Here is how Swami Chaitanya Kabir describes his meeting with the Master:

“We sit quietly listening;

He enters, arms folded in greeting.

The lecture starts with

A simple stunning statement.

And the morning pours into us.

Energy flows around words

Ideas, stories, jokes, questions,

Weaving them into a grand symphony

The repository of everything.

Mocking, great, blasphemous, holy...-

And always in touch with our consciousness,

Leading us straight to the center at the right moment.

Topics evolve on their own

Taking an unexpected turn

Reflecting in clarity into something opposite

And going back.

He talks until

Until we hear his words

In deafening silence.

The surf is roaring everywhere.

"Enough for today!"

He comes out smiling

Folded hands send hello to everyone

We are sitting".

1981 For many years Osho suffered from diabetes and asthma. In the spring his condition worsened and he sank into a period of silence. On the recommendation of doctors in June of this year, he was taken to the United States for treatment.

Osho's American disciples bought a 64,000-acre ranch in Central Oregon and established Rajneeshpuram there. In August, Osho arrived there. In the 4 years that Osho lived there, Rajneeshpuram became the most audacious experiment in creating a transnational spiritual commune. Every summer, the festival held there attracted 15,000 people from Europe, Asia, South America and Australia. As a result, the commune became a prosperous city with a population of 5,000 people.

1984 Just as suddenly as he stopped speaking, Osho spoke again in October. He talked about love, meditation, and human bondage in a crazy, heavily conditioned world. He accused priests and politicians of corrupting human souls in the destruction of human freedom.

“I raise my hand against the past of all mankind. It was not civilized, it was not humane. It did not in any way contribute to the flourishing of people. It wasn't spring. It was a real disaster, a crime committed on such a huge scale that we renounce our past, we begin to live according to our own being and create our own future. ...People gathered around me are learning how to be happier, more meditative, how to laugh more joyfully, live more actively, love more deeply and bring love and laughter to the whole world. This is the only defense against nuclear weapons. We are not building armies here to conquer the world. We are creating a commune of individuals who have their own spirituality, because I want these individuals to be free, responsible, vigilant and conscious people who do not allow anyone to dictate to them, but they themselves do not impose anything on anyone.

From the very beginning of the experiment to create a commune, federal and local authorities tried to destroy it in any way. Documents subsequently confirmed that the White House was involved in these attempts.

In October 1985, the American government accused Osho of violating immigration laws and took him into custody without any warning. He was kept in handcuffs and shackles for 12 days in custody, with no bail. In prison, he suffered physical damage. According to a subsequent medical examination, in Oklahoma he was exposed to a life-threatening dose of radiation and was also poisoned by thalium. When a bomb was found in Osho's Portland prison, he was the only one who was not evacuated.

Worried about Osho's life, his lawyers agreed to admit a violation of the immigration law, and Osho left America on November 14th. The commune broke up.

The US government was not content with violating its own constitution. When Osho, at the invitation of his students, went to other countries, the United States, using its influence in the world, tried to influence other states so that Osho's work would be disrupted wherever he went. As a result of this policy, 21 countries banned Osho and his companions from entering their borders. And these countries consider themselves free and democratic!

In July 1986 years of Osho returned to Bombay and his disciples again began to gather around him. In January 1987, as the number of people visiting him grew rapidly, he returned to Pune, where by that time the Osho International Commune had been formed. Once again, beautiful daily discourses, meditation weekends, holidays began. Osho creates several new meditations. One of them, the "Mystic Rose", he called "the greatest breakthrough in meditation 2500 years after the Vipassana meditation of Gautama Buddha." Thousands of people took part in the Mystic Rose meditation not only in the commune in Pune, but also in Osho meditation centers around the world. “I have created many meditations, but this one will probably be the most essential and fundamental. It can cover the whole world.”

Meditation lasts 21 days as follows: one week the participants laugh for 3 hours a day, the second week they cry for 3 hours a day, the third week they silently observe and witness for 3 hours a day. During the first two stages, participants simply laugh and cry for no reason, going through layers of stiffness, depression, and pain. This clears the space where silent witnessing will later happen. After cleansing with laughter and tears, it is easier not to identify or get lost in everything that happens: in thoughts, emotions, bodily sensations.

Osho explains: “The whole of humanity has gone a little crazy for the simple reason that no one laughs heartily, completely. And you have suppressed so much sadness, so much despair and anxiety, so many tears - they all remain, closing, enveloping you and destroying your beauty, your grace, your joy. All you need to do is go through these two layers. Then, while witnessing, just open the clear sky.”

This meditation, like many others, is therapeutic in nature. Scientific research done during and after the Mystic Rose group meditation has shown that participants experience profound and permanent changes in many areas of their lives. They consist in deep inner relaxation, a decrease in psychosomatic diseases and an increasing ability to feel and express one's emotions in Everyday life and at the same time to be detached from these emotions - to become a witness of their experiences.

There are now many other therapeutic groups in the Osho International Commune. All of them are united in the Osho Multiversity. As part of the Multiversity: School of Centering, School of Creative Arts. International Health Academy, Meditation Academy, Transformation Center, Tibetan Pulsations Institute, etc. Each school offers its own program aimed at developing the spiritual qualities of a person. School leaders are people from different countries who share and support Osho's views on man and his place in this world.

The Osho Times International magazine is published twice a month, which is distributed throughout the world and is published in nine languages ​​(except Russian). There is an international Osho connection - a computer network between meditation centers and Osho ashrams in different countries.

Osho left his body on January 19, 1990. He was often asked the question, what will happen when he dies? Here is Osho's response to Italian television, transmitted through his personal secretary:

“Osho relies and trusts existence. He never thinks about the next moment. If at this moment everything is good, then the next moment follows from this and will be even richer.

It doesn't want to become a prison like other religions do. He even dropped the word "Bhagwan" just because one of the meanings of the word is "God". The moment somebody is God, then of course you are a slave, a created being. You can be destroyed without asking. Even the stars disappear, and what about human life?

He does not want all this to be in any way reminiscent of religion. His work is centered on the individual and his freedom, and in the end, it is one world, without any restrictions in skin color, race and nationality.

You ask what will happen when Osho dies. He is not God and he does not believe in any prophets, prophecies, or a messiah. They were all selfish people. Therefore, whatever he can do at this moment, he does. What happens after he leaves, he leaves to the will of existence. His trust in existence is absolute. If there is any truth in what he says, it will survive. That is why he calls his sannyasins not followers, but companions on the journey.

He said clearly, “Don't cling to the past. Keep searching. You can find the right person because you already got the taste.” And this question is strange. No one asked what would happen when Einstein died. Existence is so limitless and so inexhaustible that people grow as naturally as trees, unless they are crippled by society. If they are not destroyed by people for their own purposes, then they will bloom on their own, Osho does not offer any program. On the contrary, he wants everyone to be deprogrammed. Christianity is a program. His job is to deprogram people and make their minds clear so they can grow on their own. Support is welcome, but not required.

Absurd questions are always asked by people who think they run the world, Osho is just part of the Universe. And everything will continue fine without him. It's not a problem. And he will be happy that there is no religion, and no one will proclaim himself the successor when he leaves. If anyone claims to be his successor, he should be avoided. Such people have destroyed Buddha, Christ, Krishna.

Everything he can do, he does. There is no definite plan to be implanted in your mind. This creates fanatics. Each individual is unique, so no program can make humanity happy, because then they wear other people's clothes and shoes that don't fit them. All humanity is like clowns.

The people who remain interested in his work will simply carry the torch. But they will not impose anything on anyone, neither by bread nor by sword. He will remain a source of inspiration. for us. And this is what most sannyasins will feel. He wants us to grow on our own... Qualities like love, around which no church can be built, like awareness - a quality that no one can monopolize, such as celebration, joy, a fresh, childish look. He wants people to know themselves, regardless of anyone else's opinion. And the path leads inward. There is no need for an external organization or church.

Osho for freedom, individuality, creativity, for our Earth to be even more beautiful, for living in this moment, and not waiting for paradise. Don't be afraid of hell and don't be greedy for heaven. Just be here in silence and enjoy while you are. The whole philosophy of Osho is that he seeks in any way to destroy everything that later becomes slavery: authorities, groups, leaders - all these are diseases that must be completely avoided.

Osho did not write books. All published books are records of his conversations with his students. The energy of the listeners, their readiness and interest determined the direction of the conversation. These conversations reflect the relationship of the Master with the disciples, their mutual penetration.

“These words are alive. They are the beating of my heart. This is not a teaching. My words are a knock on your door so you can get home. Accept my gift."

After the death of his grandfather, he moved to his parents in Garadwar, a town of 20,000 people. His grandmother moved in with him and remained his most devoted friend until her death in 1970; she considered herself a student of her grandson.

1946

Osho experienced his first satori at the age of 14. Over the years, his experiments in meditation deepened. The intensity of his spiritual quest began to take its toll on his health. Parents and friends began to fear for his life.

Osho University Years

1952

At the age of 21, on March 21, 1953, Osho reached enlightenment, the highest pinnacle of human consciousness. Here, as he says, his external biography ended, and since that time he has been living without it, in a state of unity with the internal laws of life. Outwardly, he continued to study at Saugar University, from which he graduated with honors in philosophy in 1956. He won the gold medal of the All India Debating Competition and became the champion of India.

1957

Osho taught at the Sanskrit College in Raipur. A year later, he became a professor of philosophy at the University of Jaballpur. In 1966, he left this position to devote himself entirely to teaching modern man the art of meditation. In the 1960s, he traveled all over India as the "Acharya (teacher) of Rajnesh", inciting the wrath of the ruling circles wherever he appeared. He exposed the hypocrisy of those in power and their desire to make it difficult for people to access their greatest human right - the right to be themselves. He addressed thousands of audiences, touching the hearts of millions.

Osho years in Bombay

1968

He settled in Bombay and began to teach. He regularly held "meditation camps", mostly in mountainous areas, during which he taught for the first time "Dynamic Meditation", a technique to help the mind by allowing it to undergo cathartic purification beforehand. Since 1970, he began to initiate non-sannyas, a path of self-deepening and meditation, overshadowed by his love and personal guidance. He began to be called "Bagwan" - the Blessed One.

1970

The first spiritual seekers arrived from the West, among them many people with higher education. Osho became famous in Europe, America, Japan. Monthly meditation gatherings continued, and in 1974 a place was found in Pune where the teaching could be further developed.

Osho years in Pune

1974

On the 21st anniversary of Osho's enlightenment, the Ashram opened in Pune. Osho's influence spread throughout the world. At the same time, his health began to decline noticeably. Osho became more and more secluded in his room, which he left only twice a day: in the morning for lectures and in the evening for personal conversations with students and initiation into sannyas. Therapeutic groups have been created, combining the Eastern understanding of meditation and Western psychotherapy. Within two years, the ashram had gained a reputation as "the world's finest center for internal growth and therapy." Osho's lectures touched on all the main religious traditions peace. At the same time, his deep significance of the Western science of philosophy, the clarity of thought and the depth of evidence allowed his listeners to step over the centuries-old abyss between East and West. His lectures, recorded on tape and arranged in books, leave hundreds of volumes; hundreds of thousands of people have read them. In the late 70s, the Osho Ashram in Pune became a Mecca for modern seekers of truth. Indian Prime Minister Moraji Desai, an orthodox Hindu, thwarted all attempts by Osho's disciples to move their ashram to a remote corner of India, where they could, using Osho's teachings, create a self-sufficient community living in meditation and love, joy.

1980

A member of one of the traditional Hindu sects made an attempt to kill Osho during one of his lectures. Despite the fact that the official religious and church organizations in the West and in the East opposed him, the number of his students by this time exceeded a quarter of a million.

A new phase in Osho's life - Rajneshpuram, USA

1981

May 1st: Osho stopped giving lectures and entered a phase of "silent communication" heart to Heart"so that his body, suffering from a spinal disease, could rest. His doctor and attendant took him to the United States in case of emergency surgery. His American students bought a ranch in the desert part of Oregon with 64 thousand acres of Velmchina. Here they invited Osho - and here he began to recover quickly. Around him, with breathtaking speed and impressive results, an exemplary agricultural commune arose. Abandoned and depleted lands were developed and turned into an oasis capable of feeding a city of 5,000. Every year in the summer there was a celebration of Osho's friends from around the world, and then up to 20 thousand guests were accommodated in this new city of Rajneshpuram.

Parallel to the rapid growth of the Oregon commune in all major Western countries, including Japan, large communes began to arise, living off their own independent business.

During this time, Osho applied for a permanent residence permit in the United States as a religious teacher, but was refused by the American government; one of the reasons for the refusal was his vow of abstaining from public speaking. At the same time, the new city was under constant legal attack from the Oregon administration and the state's Christian majority. Oregon's environmentally-friendly land use laws became a major weapon in the fight against a city that went out of its way to develop badlands and improve the environment, which became, in fact, an exemplary ecological model for the whole world.

In October 1984, Osho began talking to small groups of students at his residence, and in July 1985 resumed daily public performance in front of thousands of spiritual seekers at the Rajnesh Mandir.

1985

On September 14, Osho's personal secretary and several members of the commune's board suddenly left, and a whole series of illegal acts committed by them surfaced. Osho invited the American authorities to fully investigate the matter. The authorities used this opportunity to intensify the fight against the commune.

On October 29 in Charlotte, North Carolina, Osho was arrested without a warrant. During the bail hearing, Osho was handcuffed. The return trip to Oregon, where he was due to stand trial, was an ordinary five-hour flight and stretched out over eight days. A few did not know the whereabouts of Osho at all. He later said that he was registered at the Oklahoma state prison under the name "David Washington" and placed in isolation with an inmate who had lichen infection, a disease that could have been fatal to Osho.

Just an hour before the final release, after 12 days of ordeal in various prisons, a bomb was discovered in Pltland Prison, the most secure in all of Oregon, where Osho was being held at that moment. Everyone was evacuated except for Osho, who was kept inside for another hour.

In mid-November, Osho's lawyers convinced him to plead guilty to two of the 34 minor "immigration law violations" brought against him in order to avoid further danger to his life at the hands of American justice. Osho reluctantly agreed and made the so-called "Alfred Statement", characteristic of the American legal system, on the basis of which he could admit the charges and at the same time maintain his innocence. He was fined $400,000 and ordered to leave the US without the right to return within 5 years. On the same day, on his own plane, he flew to India, where he rested for some time in the Himalayas. A week later, the commune in Oregon was dissolved.

At the press conference, Attorney General Charles Tener made the following three points in response to the question: “Why was Osho not charged with the same charges as his secretary?

Turner said that the main goal of the government was to destroy the commune, and that the authorities knew that by removing Osho they would achieve this. Second, they didn't want to make a martyr out of Osho. And thirdly, there was no evidence of his guilt in anything.

December 1985

Osho's new secretary, his companion and his doctor were expelled from India, their visas were cancelled. Osho left for Kathmandu, Nepal, where he resumed his daily discourses.

February 1986

Osho left for Greece on a 30-day tourist visa, where he lived in the villa of a Greek film director and spoke twice a day to students who came to hear him. Greek Orthodox Church threatened the Greek government that if Osho was not expelled from the country, then blood would be shed.

March 5, 1986

Without an arrest warrant, the police broke into the villa and arrested Osho. It was brought to Athens, and only the amount of $5,000 was able to convince the authorities not to send it by sea to India.

March 6, 1986

He left by plane for Switzerland, where on arrival armed police canceled his 7-day visa. Osho has been declared "persona non grata" for "violating US immigration laws" and is being asked to leave the country. He flew to Sweden, where he met the same reception - surrounded by police. He was told that he "poses a threat to national security" and must immediately leave the country. He flew to England. Its pilots were now legally entitled to an 8-hour rest. Osho wanted to wait this time in the first class transit lounge, but he was not allowed to; as well as not allowed to spend that night in a hotel. Instead, he and his companions were locked up in a small dirty room filled with refugees.

March 7, 1986

Osho and his group fly to Ireland, where they are issued tourist visas. They check into a hotel near Limerick. The next morning, the police show up and demand that they leave immediately. However, this was not possible because by this time Canada had refused to allow Osho's plane to land in Granada for refueling on a proposed flight to the Antilles in the Caribbean. This unprecedented fuel denial was made despite assurances given by Lloyd's in London that Osho would not get off the plane. Osho was allowed to remain in Ireland until other arrangements were reached, but only on the condition that there was no publicity that could harm the authorities. During this wait, the Antilles canceled Osho's permission to go there. Holland also denied him entry. Germany has already adopted a "precautionary waiver" preventing Osho from entering Germany. When he applied for a tourist visa to Italy, a long rigmarole began, which lasted 10 months.

March 19, 1986

At the last moment, Uruguay sent an invitation, and on March 19, Osho, his fans and companions flew to Montevideo, via Dakar, Senegal. Uruguay even provided the option of permanent residence. However, it was in Uruguay that it was discovered why Osho was denied entry to all the countries he tried to enter - telexes with "diplomatic classified information" (all from government sources of NATO countries) mentioning INTERPOL rumors about "drug addiction, smuggling and prostitution", associated with Osho's entourage, constantly preceded their appearance in the intended country and alerted the police in time. Uruguay soon came under similar pressure.

May 14, 1986

The government intended to make a statement at a press conference that Osho was granted the right of permanent residence in Uruguay. Uruguayan President Sanguinetti received a call from Washington the night before and was told that if Osho remained in Uruguay, the current $6 billion US loan would be cancelled, with no new loans coming forward. Osho was forced to leave Uruguay on June 18th. The next day, Sanguinetti and Reagan announced in Washington a new US loan to Uruguay in the amount of $150 billion.

June 19, 1986

Jamaica gives Osho a 10 day visa. Immediately after Osho arrived there, a US Navy plane landed next to his plane and two men in civilian clothes got off. The next morning, the visas of Osho and his companions were cancelled. Osho flew to Lisbon, via Madrid, and remained there "undiscovered" for some time. A few weeks later, policemen appeared around the villa where he lived. Osho decided to return to India the next day. Thus, 21 countries in the world either expelled him or refused him entry.

July 29, 1986

Osho moved to Bombay where he lived for 6 months as a personal guest of one of his Indian friends. Here he resumed his daily conversations.

January 4, 1987

Osho moved to the same house in Pune where he lived for most of the 70s. Immediately upon Osho's arrival, the Pune police chief demanded that he leave the city on the grounds that Osho was a "controversial person" and "could disrupt the city." The Supreme Court of the City of Bombay reversed this order on the same day. The same Hindu fanatic who, in May 1980, tried to kill Osho by throwing a knife at him during a public lecture, again began to threaten to break into the ashram with his thugs trained in the art of killing - if Osho was not removed from Poona.

But despite the attempts of the "free world" to doom Osho to "internal exile", thousands of disciples came to Pune to be again in the presence of the Master.

January 19, 1990

Osho Rajneesh left his physical body. "What happens after I leave? I leave everything to existence. My trust in being is absolute. If there is any truth in what I say, it will survive. My words are alive. This is not a teaching, accept my gift."

"Dear friends! Dear companions along the way!

January 16, 1990 Osho was sitting with us, as usual, in a ten-minute daily meditation, when the drum sounded, announcing the end of meditation, opening my eyes, I saw that Osho's head, like never before, was bowed to His left shoulder. The thought instantly flashed: “I hope He didn’t leave the body!?” After a few seconds, He opened His eyes and slowly got up from His chair. Then, more slowly than usual, he did namaste. ... when He looked into my eyes, regardless of me, the words flashed: "Good by Osho, thank You." After He left, I was in some inexplicable state, I did not know if I would see him again .. .
That same evening, Osho dictated the words and asked them to be written in His Samadhi:
Never born
Never died
just visited this planet earth
between December 11, 1931 and January 19, 1990.

The next evening, January 17, when we gathered as usual in the Buddha Hall , we were told that Osho would not be able to sit with us in meditation and would only come out to greet us and asked us all to greet Him with our eyes open (usually many sit or dance with their eyes closed).
Again, very slowly, He walked across the podium, greeting His sannyasins, but this time, as if nothing had happened.
January 18th, He didn't come out at all. Amrito, Osho's personal physician, said that Osho would sit in his room to meditate with us.
Gradually, gradually He prepared us for His departure...

January 19th at 7 p.m. Amrito announced to everyone at the Buddha Hall that Osho left his body at 5 pm and that according to His wish, the body would be taken to the Buddha Hall for ten minutes and then taken to the cremation site. "In his death, He was just as you could imagine - magnificent!" said Amrito; "And when I started to cry, He looked at me and said - No, no, this is not the way - Let's see our beloved Masters in a way that fits the life of a man who has lived his life in a way that no one has ever lived."
At 8 o'clock, Osho's body was taken to the Buddha Hall... Then, to the music and singing, thousands of His snow-white sannyasins escorted the body of their Master to the cremation site.
Saying goodbye to us and this planet for the last time, His body burst into flames.
There was dead silence... thousands of hearts were beating as one heart...
Music began to play and gradually everyone began to sing along ... tears and laughter merged into one inexplicable whole ... we will no longer see Him, His eyes, His smile, His graceful body, which greeted us day after day ...
But, sitting next to the flaming body, completely devastated and at the same time filled with some inexplicable joy that He finally got rid of his poisoned and sick body, I suddenly looked into the sky full of stars - sparks aspiring to the stars and disappearing into the open space - where do they all disappear to? Where has our Master gone? And suddenly a feeling, a very strong feeling - He has not gone anywhere, He is here now, He has merged into all of us, just as He promised, He is everywhere ...

“Remember, when I leave, you will not lose anything. You might even get something you didn't even know existed. When I leave, where can I go? I'll be here in the wind, in the ocean. And if you love me, if you have trust, you will find a thousand and one ways to experience me. In moments of silence, you will suddenly feel my presence. Since I am free from the body, my consciousness will be in the entire universe. Then you don't have to look for me. Wherever you are, with your thirst, your love, you will find me in your heart, in its beating." Osho

The next day, as usual, we gathered in the Buddha Hall and sat in meditation with Him. His presence in the hall was unusually strong... and it's not just words...
Since then, every day, we continue our ten-minute meditation with the Master, after which a video of His previous lectures is shown.
Hundreds of people come to the ashram every day from all over the world, many who have never seen Osho in the body continue to take sannyas, our meditativeness has deepened much, our consciousness has increased.
I personally experience His presence as a tremendous energy of love that spreads not only in the Buddha Hall, but throughout the planet and the entire universe.
He said many times that "Love is my message to mankind" and only now I began to understand what He means...
And the feeling that Osho's death is the beginning of something new and inexplicably beautiful! Not only for His sannyasins, not only for all those who are deeply connected with Him, but for all of humanity.
The commune He left behind is an invaluable gift for all those who are linked by their love for the Master, who work on themselves and on the growth of their consciousness, where the path is full of love, songs and dances.

Osho's last words: "I leave you my dream."

Now, everything is in our hands, and if we have correctly understood His message, then we cannot remain ungrateful...
He dedicated his life to us, as He himself said:
“My work with myself has long ended, I linger here on this shore only for you ...”
"Before you leave this planet, make it more beautiful place for life,.."
“Don't be afraid, don't worry about what will happen to my words when I leave. I will not leave until I have planted the seeds of these words in you. The day I leave, your responsibility to live will become greater - to live me, to become me. My leaving the body will be a response in you that leaving one body, I can be in all your bodies. And I am absolutely sure, incredibly happy that I have chosen the right people who will be my books, my temples and synagogues. It all depends on you, because who will distribute me throughout the world?” Osho

Our Master's Samadhi is now in a beautiful room recently built for him. This room used to be Zhuang Tzu's auditorium, where Osho gave evening darshans and lectures for many years. When Amrito asked His kula to put His ashes, Osho replied, "Just put it under my bed."
Now, in His samadhi there are 3 daily meditations lasting one hour each. Nothing in the Ashram has changed, only one more magnificent place for meditation has been added.

“I am an incurable dreamer. No miracle has ever happened until you make it a reality. I want this ashram to be the first synthesis between religiosity and a scientific approach to life. This will fulfill my dream that man is inseparable internally and externally. When I say that this will happen, it is not "I" who say it, I am simply a means in the hands of existence. I know for certain that when it comes from my absolute emptiness, it is a message from Being itself. This will happen. Nobody can stop it. And this is the only hope for the new man and the new humanity.”

All Western European countries refused to accept Osho - now there are no barriers to him - He is now in all countries of the world, in our bodies, in our hearts, no country in the world can now refuse Him! And all He offers the world through us is meditation, love, laughter and joy.
FROM eternal love and gratitude to the beloved Master,

Ma Jivan Mada - Jivan Mada, Osho Commune International, 17 Koregaon Park, Poona 411-001, India