God created the fourth day. Six Days of Creation
According to the biblical description, on the third day of the act of creation, God created the earth. And in seven days he created the whole world and man. This act is one of the fundamental tenets of the Jewish and Christian faith.
The story of how God created the earth and heaven is found in the first book of the Bible, which is called Genesis. But the interpretations of it among believers and non-believers are very different from each other. About this, and also in detail about how many days God created the earth, man and the world, we will talk further in the article.
On the error of literal reading
Anyone who reads the Holy Scriptures without thinking much about its essence, that is, trying to take it literally, can come to great bewilderment. John Chrysostom wrote about this. This is what the clergy say today.
They warn that it is necessary to analyze biblical texts, taking into account the fact that the Bible is not a textbook and does not present scientific truths. It contains religious view, as well as the allegorical aspect.
With these comments in mind, we will try to consider Chapter 1 bible book"Genesis", which tells how much God created the earth, sky, man, plants and animals. Although the narrative is quite simple in form, its content is not always easy to understand.
Creation: the first three days
The first chapter of Genesis begins by saying that God first created the earth and the heavens. And this picture looked like this: the Earth was empty and waterless, there was darkness over the abyss, and the Spirit of God was flying over the water. Then the following happened.
On the 1st day, God willed that there be light, and it appeared. This pleased the Almighty, and he divided the light and the darkness. He called the light day and the darkness he called night.
On the 2nd day, God commanded that a firmament be formed in the middle of the expanse of water, and it separated the water that was above the firmament from that that was under it. And the firmament was in the middle of the water, and was called heaven.
The story of the third day of creation tells how God created the earth. The water that was under the heavens flowed in one place, and dry land appeared, which God called earth. Then the Creator issued a command that the earth should grow all kinds of greenery and grass, yielding seed according to its kind and likeness, as well as fruitful trees. And all this happened.
Creation of luminaries and animals
On the 4th day, the Lord created luminaries in the firmament of heaven, so that they would illuminate the earth. And also to separate day from night, produce signs, mark times, days and years.
On the fifth day, at the direction of the Lord, the water produced reptiles, birds that flew above the earth, along the firmament. Then God created big fish and all sorts of animals.
Having considered what the Scriptures say about how God created the earth, the sky, the stars and planets, birds and animals, let's move on to
In the image and likeness
And God decided to create man in his own image and likeness. And he made him ruler over the fish of the sea and over the birds of the air. And also over beasts, cattle, over all the earth and creeping reptiles on it. And the Almighty created a man and a woman and, having blessed them, commanded that they be fruitful, multiply, fill the earth and rule over the animal world.
After six days, the Almighty looked at everything he had created and decided that it was very good. At the beginning of the second chapter of Genesis, it is said that on the seventh day the Creator rested, that is, he rested from his work. He blessed the seventh day by making it holy.
Having outlined the biblical events that tell how God created the earth and the world around it, as well as man and animals, let's move on to the question of interpreting the act of creation.
Creation from nothing
When reading the ancient narrative, at a first approximation it may seem that it contradicts modern ideas related to science. But, as already mentioned, the Bible is not a textbook on any natural science discipline. And it does not describe how God created the earth from a physical, scientific point of view.
But, as the fathers say christian church, it contains one of the important religious truths, which says that it was God who created the world and he did it out of nothing. It is very difficult for human consciousness to understand this truth, based on its life experience, because creation is beyond our experience.
Even among the ancient philosophers, there were opinions that the Creator and his creation are one and the same, and the world is an emanation of God. He "poured out" into this world, thus forming physical reality. Thus, God is everywhere - this is the opinion of the pantheists.
Other philosophers - dualists - believed that God and matter existed in parallel, and the Creator created the world from eternal matter. Atheists deny the existence of God in principle, they argue that there is only matter.
We will consider the explanation of the supporters of the first of the above versions.
1 day is like 1000 years
According to the story of the Holy Scriptures, God created the earth, the whole world, the Universe from nothing. He did this through his Word, Almighty power and Divine will. The act of creation is not instantaneous, one-time, it proceeds in time. Although the Bible refers to 7 days of creation, a day here is not equal to 24 hours, our earthly day. Here we are talking about other time periods. After all, as mentioned above, the luminaries appeared only on the fourth day.
In the second cathedral of Peter it is said that the Word of God proclaims to us that the Lord has 1 day as 1000 years, and 1000 years as 1 day. That is, God is outside our understanding of time, so it is not possible to judge how long the act of creation took.
However, the following is clear from the biblical texts. In the Lord himself says: "Behold, I make all things new." That is, the act of creation is not finished yet, it continues in an invisible and incomprehensible way for us. God maintains with his energy the structure of the Universe in a state of balance and vitality.
Who and how created the Earth and created the structure of the world familiar to us? What does the Holy Scripture tell about and how do contemporaries interpret it?
At all times, people argue and continue to discuss the origin of all living and non-living things on the planet. There are thousands of interpretations and views on the origin of earthly life. One of the most popular among the Orthodox population is bible story creation of the world.
In this material, you will learn about how and who created our world, why it has such living microorganisms, plants, seas and oceans, earth and sky, sun and clouds. We will deal with the change in the first interpretations of the Holy Scripture in modern times and dispel the myths that the development of microorganisms and microbes became the reason for the appearance of man.
Creation of the world by day
How was the world formed, what appeared first and why? You can find out the true story of the Creator's work on the Universe in the Holy Scriptures created by monks, martyrs and apostles. The Bible is a kind of encyclopedia of the world for Orthodox Christians. It tells about the life of the laity from the day of creation until the resurrection of Jesus. These stories are attributed to the Old or Old Testament. Everything that happened from the birth of Christ until his death and the atonement of all the sins of the laity became the New Testament.
These scriptures allow modern people to learn about how the creation of the world took place. Researchers argue who, how and when could write this story. They explain their distrust by the fact that it is impossible to describe a phenomenon or process if you do not observe it. Only God could see the creation of the earth, and he did not write the Bible.
Orthodox, priests and monks say that each entry in holy book done with the command and blessing of the Lord. He gave visions to his students and followers, teaching them the history of the creation of the world. (cm. )
The Bible is the history of Orthodoxy, teaching a person religion, faith and strength to overcome any life problems. She teaches the laity to know God, themselves and the surrounding reality, to embark on the true path and fight temptation.
Until now, disputes about the reliability of sources about the origin of the world do not subside and will never be resolved. Let's take a look at what appeared first on earth and why.
First day
The scripture says that the Lord first created the heavens and the earth. But they were not in the form we are used to seeing them today. Darkness and emptiness reigned in the world, because there was no sun, forests and life. God's Spirit rules in this world. After that, a light appears that pleases the Creator.
Second day
It was impossible to walk in this world - there was water everywhere, hopeless oceans and reservoirs. Only on the second day does it create a solid surface - it separates one part of the water from the other. He also creates the sky, giving future people morning and evening. After each creation, the Bible says, "And God saw that it was good."
Third day
On this day, the Lord creates the main familiar objects of the planet: oceans, lakes, rivers, continents and islands. After that, greenery and trees appear on the earth - life is born. All plants reproduce on their own with the help of mother earth. God put that kind of power into her.
Such an order of the world is important in the study of history, priests and scientists pay attention to the fact that everything created by God is permanent. This is one of the most mysterious, romantic and mystical holidays for the Eastern Slavs. It remains so throughout the history of Russia.
Fourth day
On the fourth day, he creates heavenly bodies and separates day and night. During the day, the Sun reigned - it warmed and made it possible for all living things to grow and multiply, at night the Moon and stars ruled. Researchers give different interpretations of the goals of the luminaries. They illuminate the earth night and day, separate different times of day and year for the convenience of reckoning, and serve as a sign for mortal people.
Fifth day
The first creatures are the inhabitants of the water - reptiles, who owe their lives to the seas.
Birds flew across the earth and sky. Seeing the first rudiments of living beings, he wished them to multiply: fish - in the water, and birds - on the ground.
A special place in the creation of the world was played by God's light and water contained everywhere. After that, the Almighty gives life to the inhabitants of the water expanses: whales, fish and amphibians.
Living creatures are blessed to be fruitful and multiply.
Sixth day
The creation of cattle was preceded by God's desire to see animals on the earth. The creation of man was the completion of the process of creation. He was to rise above the sea, celestial and terrestrial animals. This is how the first man and woman appeared on earth - Adam and Eve.
The first person appears from earthly dust, the Lord breathes a soul into him and gives him a body. Before his creation, the council of the Holy Trinity met in heaven. Unlike other living beings, man is not produced by the earth, the Lord himself creates him.
After the appearance of Adam, God decides to put him to sleep and, taking the man's thigh, creates a wife. The priests explain the Lord's limitation in creating one couple by the fact that he wanted all people to come from Adam. The soul of man is the same as that of the Lord.
There was no evil in the world, everything was harmonious and perfect.
Seventh day
On the seventh day, he blesses all creation. The Scripture says that he rested from his works, that is, he gave himself up to rest.
That is why we are still on Sunday - on the seventh day of the week - we rest.
The house for people is described in scripture as magnificent. Ideal conditions for life, food and the absence of natural disasters. We used to call this place paradise. Nature, created by the Almighty, bestowed on man all its charms and possibilities. The purpose and purpose of Adam and Eve was to live and be blessed.
The reason for the creation of the world lies in this. God sought to share his greatness and enjoyment of life with other beings like himself.
There is no end to the creation of the world in Christian culture.
The problem is that not only the body, but also the soul of a person was free, desires and passions were hidden in it. What did a person do when he got into the world of bliss and permissiveness. He succumbed to temptation and did not cope with the temptations. (cm. )
Interpretations: early and modern
Biblical scholars say that there are several approaches to the typification and history of the creation of the world according to the Bible. Some historians focus on the literary genre of writing.
Some refer to the stories of the Bible as a historical epic, which involves a reliable fixation of facts and events. This position is held by Christian fundamentalists. They are sure that it is strictly forbidden to change the interpretation of reading the Bible. Confirming their view, the researchers rely on the words of the Fathers and apostles, saints and saints: Luther and Calvin.
Other believers continue to search for new interpretations and explanations for the special creation of the universe, given scientific knowledge, advances in technology and explanations of scientists.
The Orthodox claim that the sun and stars existed from the first day - they were not visible because of the thick steam from the earth. With the advent of plants and oxygen, it became possible to see the heavenly bodies.
A number of researchers call the Bible an allegorical work that combines the means of artistic expression. That is why Scripture has such great success and influence on all the laity.
Proponents of this interpretation say that ordinary people of antiquity became the authors of the scripture. Read the Bible in modern world Literally and literally to understand the meaning of phrases is wrong. The reason is in a completely different worldview of people. In the poetic epic there are no facts and scientific justifications - it is a set of feelings, emotions and impressions.
This is also stated in the scripture itself, it is not scientific book or an encyclopedia, it teaches people religious truths. One of the fundamental theses of the Bible is the creation of the world out of nothing. In the modern world, relying on scientific views, it is extremely difficult to imagine this. In the process of studying scripture and the history of the universe, people encounter a number of misconceptions.
Popular is the unification of the Creator and creation into one whole. A separate scientific trend has formed, propagating that God and his creation are one substance.
Adherents of the theory attribute the Creator to a liquid, it overflowed the existing vessel and poured into the surrounding world. Then it turns out that in every object and living being there is a particle of the Creator.
The following researchers claimed that matter and the Lord existed independently and separately from each other. God created the world like a sculptor or an artist.
The third view at all times has been atheism, which consists in denying the existence of God.
The difficulties associated with the knowledge of the truths of the creation of the world are explained by the lack of the opportunity to conduct scientific experiments and repeat the process, which means to study it in detail and in detail. Any human activity relies on the initial presence of the source material: the artist uses paper and paint, the cook uses food and household appliances, it is impossible to form a similar picture for the moment the world was created.
But human thinking is built in a special way, we learn any activity based on previous experience and the availability of material for construction. Here there is a break with the Holy Scripture, where it is said that God created the world out of nothing.
An indisputable aspect is the long process of creation of the Universe. We cannot say how many days God created, because the earthly luminaries, night and day, appeared only on the fourth day. Before that, time and space existed according to unusual laws.
Interestingly, the Bible talks about the continuation of the act of creation. God continues to perfect and shape a renewed world.
In the 18th-19th centuries, widespread criticism of religious writings began. Modern researchers explain it by a noticeable leap in science and culture and the desire to deny everything on the basis of the knowledge gained.
The Bible went against the newly acquired knowledge. But Moses, at the time of writing the Bible, could not explain the process of creation to people in terms of accessible and understandable to him and modern man scientific outlook. That is why it is written that way.
One of the most beautiful architectural creations in Russia. It is recommended to visit it for all tourists of the cultural capital of the country - St. Petersburg!Today, researchers explain and read the chapters of the book using the means of artistic expression and images. So the creation of the sky implies an association with the air space above our heads, which is not familiar to us. This is the dwelling place of angels and apostles.
The appearance of the earth means the creation of the matter about which the researchers argue. From a physicist's point of view, the Bible is written very accurately. Complied with all the natural laws of nature, studied over time.
So, first there is light - that is, energy, and then the living and inanimate "filling" of the world. In other words, an energy appears that gives birth to all other elements of the world.
The Lord creates life and teaches us spirituality and humility. Understanding of biblical truths and their acceptance are the basis for comprehending God and searching for oneself.
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The story of the creation of the world in the Bible is known to almost every person, even those who do not particularly believe in the Lord. The depth of such knowledge lies solely in the power of faith and the study of details. scriptures. Some of the information is passed down to us from generation to generation. For example, we all know that on the last day of the week it is necessary to drop all business and rest.
Creation of the world by the Lord
Notation exact year there is no creation of the world according to the Bible, but there are references that the first man was created 7509 years ago. Since this book indicates that the creation of the planet took place at the same time, it can be assumed that the dates are very close. When reading this story, we learn that all the miracles of the Lord were divided into several days:
- In the first He created the light and separated it from the darkness.
- On the second day He made a firmament and called it heaven. He placed it between the water that was on the ground and above it.
- The third day was spent for Him to discover the seas, oceans, other waters, and also the continents. Even then, He made the whole plant world in order to somehow initiate the organic world on the surface.
- On the fourth, two heavenly bodies were produced, which became known as the sun and the moon. After them, the stars appeared.
- The fifth day He spent creating birds, fish, and reptiles. but all the rest - did the next day.
- The sixth day was also marked by the birth of the first people. The man was made in the likeness of God from the dust of the earth, but the woman was made from the rib of a man, in order to obey and obey him in everything. They settled them in the Garden of Eden, from where they were eventually expelled for disobedience.
- The last day, the Almighty decided to just rest and contemplate what He had done.
That's it short description Everyone can find 7 days of the creation of the world in the Bible.
Creation history and evolution
The description of this creation is described in the Book of Genesis. The statement of this fact is attributed to Moses. It is the first narrative that speaks of the creation of the world according to the Bible by day. This text occupies the first and second chapters of the book. The narrative is in the form of a description of the working week. A lot of us think that the last day is Sunday. But here many of us are mistaken. Saturday is indicated as a day off.
Scientists note that the earth was originally unsettled and empty. It was covered in darkness and in order for life to appear on it, some more time had to pass.
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But not all scientists were of the opinion that the creation of the world was the work of the Lord. Atheists who are quite skeptical about this issue. They compare the creation of the world according to the Bible and the theory of evolution and find big differences in them. A large amount of research has been done, which tends to more incline them to the point of view that life on earth appeared after some changes, but not God's intervention.
They do not deny the possibility of something higher, but it is unlikely that this somehow influenced the development of life on earth. In the natural sciences, the origin of life on the planet had a slightly different development. It is in connection with the big steps in the field of knowledge of the world that the discussion of these two warring camps has become somewhat aggravated.
The friction on this issue has been going on for decades and will continue for a long time to come. Scientists will defend their point of view, and believers will assert strongly about the hand of the Lord, which he applied to this matter.
How it relates to this fact is purely personal. But we should not forget that no matter how much knowledge we have and how far progress would go, sometimes it is worth bowing before the greatness of the miracle of the Creator.
May the Lord keep you!
World creation. Adam and Eve.
Genesis 1.
This chapter tells how God created our galaxy and planet Earth in six days.
1-2 In the beginning God created the heavens and the earth. The earth was formless and empty, and darkness was over the deep, and the Spirit of God hovered over the waters.
(Spirit is mind and consciousness).
3-5 And God said let there be light. And there was light. And God saw the light, that it was good, and God separated the light from the darkness. And God called the light day, and the darkness night. And there was evening and there was morning: one day.
(This is talking about a different light, not the light that the sun, moon and stars give.)
6-8 And God said, Let there be a firmament in the midst of the waters, and let it separate water from water. And it became so. And God created the firmament, and separated the water that was under the firmament from the water that was above the firmament. And it became so. And God called the firmament sky. And God saw that it was good. And there was evening and there was morning: the second day.
(This refers to the fact that water remained outside our galaxy).
9-13 And God said, Let the waters that are under the sky be gathered into one place, and let the dry land appear. And it became so .... And God called the dry land the earth, and the gathering of the waters he called the seas. And God saw that it was good. And God said, Let the earth bring forth vegetation, grass yielding seed after its kind and likeness, and a fruitful tree yielding fruit after its kind, in which is its seed, on the earth. And it became so .... And God saw that it was good. And there was evening and there was morning: the third day.
14-19 And God said, Let there be lights in the firmament of heaven to light the earth, and to separate the day from the night, and for signs, times, and days, and years; and let them be lamps in the firmament of heaven to give light to the earth. And it became so. And God created two great lights: the greater light to rule the day, and the smaller light to rule the night, and the stars; … And God saw that it was good. And there was evening, and there was morning: the fourth day.
20-23 And God said, Let the water bring forth reptiles, living creatures; and let the birds fly over the earth in the firmament of heaven. And it became so .... And God saw that it was good. And there was evening and there was morning: the fifth day.
24-25 And God said, Let the earth bring forth the living creature after its kind, cattle, and creeping things, and beasts of the earth, after their kind. And it became so. … And God saw that it was good.
26-31 And God said, Let us make man in our image, after our likeness, and let them have dominion over the fish of the sea, and over the birds of the air, and over the beasts, and over the cattle, and over all the earth, and over every creeping thing that creeps on the earth. . And God created man in his own image, in the image of God he created him; male and female he created them. And God blessed them, and God said to them: Be fruitful, and multiply, and fill the earth, and subdue it, and have dominion over the fish of the sea, and over the beasts, and over the birds of the air, and over every livestock, and over all the earth, and over every living creature that moves. on the ground.
It goes on to say that God gave, to humans and animals, plants to eat.
And God saw that everything He had created was very good. And there was evening and there was morning: the sixth day.
This chapter complements the first.
1-6 So perfect were the heavens and the earth, and all their host. And on the seventh day God finished His works which He did, and rested on the seventh day from all His works which He did. And God blessed the seventh day, and sanctified it, for in it he rested from all his works….
7 And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life, and man became a living soul.
(Here it says that God gave people a spirit. The spirit is the mind and consciousness).
8 And the Lord God planted a paradise in Eden in the east, and placed there the man whom he had created.
(Paradise is a place where people who obey God live).
9 And out of the ground the Lord God made to grow every tree that is pleasant to the sight, and good for food, and the tree of life in the midst of the garden, and the tree of the knowledge of good and evil.
10 A river came out of Eden to water paradise; and then divided into four rivers.
11 The name of one is Pishon: it flows around the whole land of Havilah, where there is gold;
12 and the gold of that land is good; there bdolakh and onyx stone.
13 The name of the second river is Gihon: it flows around the whole land of Cush.
14 The name of the third river is Hiddekel: it flows before Assyria. The fourth river is the Euphrates.
15 And the Lord God took the man, and put him into the garden of Eden, to dress it and keep it.
16 And the Lord God commanded the man, saying, From every tree in the garden you shall eat,
17 But do not eat from the tree of the knowledge of good and evil, for on the day you eat from it you will die the death.
(This means that when a person knows evil, he begins to sin. Any evil is sin. Sinners, after death on earth, go to hell (Luke 16:19-31), where there is a second death (Revelation 20:11 -15) On earth there is the first death, in hell there is the second death.
18 And the Lord God said, It is not good for the man to be alone; Let us make him a helper suitable for him.
19 From the ground the Lord God formed every living thing of the field and every bird of the air, and brought it to man to see what he would call them, and whatever the man called every living creature, that was its name.
20 And the man gave names to all the cattle, and to the birds of the air, and to every beast of the field; but for man there was not found a helper like him.
(God did not give animals reason and consciousness (spirit), therefore they are not aware of what is happening around them, and therefore they cannot speak).
21 And the Lord God brought a deep sleep upon the man; and when he fell asleep, he took one of his ribs, and covered the place with flesh.
22 And the rib that the Lord God had taken from the man formed a wife, and brought her to the man.
23 And the man said, Behold, this is bone of my bones, and flesh of my flesh; she shall be called woman, for she was taken from man.
24 Therefore a man shall leave his father and his mother, and cling to his wife; and they will be one flesh.
25 And they were both naked, Adam and his wife, and were not ashamed.
1 The serpent was more cunning than all the beasts of the field that the Lord God had made. And the serpent said to the woman: Did God truly say: Do not eat from any tree in paradise?
2 And the woman said to the serpent, We may eat the fruits of the trees,
3 only the fruit of the tree which is in the midst of paradise, God said, do not eat it or touch it, lest you die.
4 And the serpent said to the woman, No, you will not die,
5 but God knows that on the day you eat them, your eyes will be opened, and you will be like gods, knowing good and evil.
6 And the woman saw that the tree was good for food, and that it was pleasing to the eye and desirable, because it gives knowledge; and took its fruit and ate; and gave also to her husband, and he ate.
(God, through the serpent, tested Adam and Eve for obedience (1 Peter 4:12-19; James 1:12-18). They disobeyed God. You cannot create a holy man, for this he must go his own way, that is, to know and good and evil, and then give up evil and not sin. For example: if a person has not suffered, then he cannot pity other people.)
7 And the eyes of both of them were opened, and they knew that they were naked, and they sewed together fig leaves, and made themselves aprons.
8 And they heard the voice of the Lord God walking in the garden in the cool of the day; and Adam and his wife hid themselves from the presence of the Lord God among the trees of paradise.
9 And the Lord God called to Adam and said to him, Where are you?
10 He said, I heard your voice in paradise, and I was afraid, because I was naked, and I hid myself.
11 And he said, Who told you that you were naked? Have you not eaten from the tree from which I forbade you to eat?
12 Adam said, The wife that You gave me, she gave me from the tree, and I ate.
13 And the Lord God said to the woman, Why have you done this? The wife said: The serpent seduced me, and I ate.
14 And the Lord God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; you will walk on your belly, and you will eat dust all the days of your life;
15 And I will put enmity between you and the woman, and between your seed and her seed. it will hit you in the head, and you will sting it in the heel.
16 He said to the woman, I will multiply your sorrow in your pregnancy; in sickness you will bear children; and your desire is for your husband, and he will rule over you.
17 And he said to Adam, Because you listened to the voice of your wife and ate from the tree about which I commanded you, saying, Do not eat from it, the ground is cursed because of you. in sorrow you will eat of it all the days of your life;
18 Thorns and thistles she will bring forth for you; and you will eat the grass of the field;
19 In the sweat of your face you shall eat bread until you return to the ground from which you were taken, for dust you are and to dust you shall return.
20 And Adam called his wife's name Eve, for she became the mother of all living.
21 And the Lord God made garments of leather for Adam and his wife, and clothed them.
22 And the Lord God said, Behold, Adam has become like one of Us, knowing good and evil; and now, no matter how he stretched out his hand, and took also from the tree of life, and ate, and began to live forever.
23 And the Lord God sent him out of the garden of Eden to till the ground from which he was taken.
24 And he drove out Adam, and set up in the east by the garden of Eden the Cherubim and the flaming sword that turned to guard the way to the tree of life.
(The tree of life is immortality. God closed the path to paradise for people. Mankind had to live for several thousand years, after which this path would be open. Culture, on earth, was at a very low level, so people could not think logically, which means that Nor could they obey God (Romans 5:12-21 - 14) However, death reigned from Adam to Moses and over those who did not sin, like the transgression of Adam, who is the image of the future).
Genesis 4.
1 Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have got a man from the Lord.
2 And she gave birth to his brother, Abel. And Abel was a shepherd of the sheep, and Cain was a farmer.
3 After some time, Cain brought from the fruits of the ground a gift to the Lord,
4 And Abel also brought of the firstborn of his flock and of their fat. And the Lord looked upon Abel and his gift,
5 but he did not regard Cain and his gift. Cain was very upset, and his face drooped.
6 And the Lord said to Cain, Why are you angry? and why did your face droop?
7 If you do good, do you not lift up your face? and if you do not do good, then sin lies at the door; he draws you to him, but you rule over him.
8 And Cain said to Abel his brother. And while they were in the field, Cain rose up against Abel his brother and killed him.
9 And the Lord said to Cain, Where is Abel your brother? He said: I don't know; Am I my brother's keeper?
10 And he said, What have you done? the voice of your brother's blood cries out to me from the ground;
11 And now you are cursed from the earth, which has opened its mouth to receive the blood of your brother from your hand;
12 when you till the ground, it will no longer give its strength to you; you will be an exile and a wanderer on the earth.
13 And Cain said unto the Lord, My punishment is greater than it can bear;
14 Behold, now You are driving me off the face of the earth, and from Your presence I will hide myself, and I will be a fugitive and a wanderer on the earth; and whoever meets me will kill me.
15 And the LORD said to him: For this, whoever kills Cain will be avenged sevenfold. And the Lord made a sign to Cain, so that no one who met him would kill him.
16 And Cain departed from the presence of the Lord, and dwelt in the land of Nod, to the east of Eden.
17 And Cain knew his wife; and she conceived and bare Enoch. And he built a city; and named the city by the name of his son: Enoch.
18 Irad was born to Enoch; Irad begat Mechiael; Mechiel begat Methuselah; Methuselah begat Lamech.
19 And Lamech took two wives for himself: the name of one was Ada, and the name of the second was Zillah.
20 Ada bore Jabal: he was the father of those who dwell in tents with flocks.
21 His brother's name was Jubal: he was the father of all those who play the harp and flute.
22 Zillah also gave birth to Tubal Cain, who was the smith of all tools of copper and iron. And Tubal Cain's sister Noah.
23 And Lamech said to his wives, Ada and Zillah! listen to my voice; wives of Lamech! heed my words: I killed a man to my wound, and a boy to my wound;
24 If Cain is avenged seven times, then Lamech seventy times seven.
25 And Adam still knew his wife, and she bore a son, and called his name Seth, because, she said, God had given me another seed instead of Abel, whom Cain had killed.
26 Seth also had a son, and he called his name Enos; then they began to call on the name of the Lord.
1 This is the genealogy of Adam: when God created man, in the likeness of God he created him,
2 He created them male and female, and blessed them, and called their name Man, on the day they were created.
3 Adam lived a hundred and thirty years, and begot a son in his likeness, in his own image, and called his name Seth.
4 The days of Adam after he begat Seth were eight hundred years, and he begat sons and daughters.
5 All the days of Adam's life were nine hundred and thirty years; and he died.
6 Seth lived a hundred and five years and begat Enos.
7 After he begat Enos, Seth lived eight hundred and seven years and begat sons and daughters.
8 All the days of Seth were nine hundred and twelve years; and he died.
9 Enos lived ninety years and begat Cainan.
10 After he begat Cainan, Enos lived eight hundred and fifteen years and begat sons and daughters.
11 All the days of Enos were nine hundred and five years; and he died.
12 Cainan lived seventy years and begat Maleleel.
13 After he begat Maleleel, Cainan lived eight hundred and forty years, and begat sons and daughters.
14 And all the days of Cainan were nine hundred and ten years; and he died.
15 Maleleel lived sixty-five years and begat Jared.
16 After he begat Jared, Maleleel lived eight hundred and thirty years, and begat sons and daughters.
17 And all the days of Maleleel were eight hundred and ninety-five years; and he died.
18 Jared lived a hundred and sixty-two years and begat Enoch.
19 After he begat Enoch, Jared lived eight hundred years and begat sons and daughters.
20 And all the days of Jared were nine hundred and sixty-two years; and he died.
21 Enoch lived sixty-five years and begat Methuselah.
22 And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters.
23 And all the days of Enoch were three hundred and sixty-five years.
24 And Enoch walked with God; and he was no more, because God took him.
(Of all the people living before the flood, only Enoch went to heaven.)
25 Methuselah lived a hundred and eighty-seven years and begat Lamech.
26 After he begat Lamech, Methuselah lived seven hundred and eighty-two years, and begat sons and daughters.
27 And all the days of Methuselah were nine hundred and sixty-nine years; and he died.
28 Lamech lived a hundred and eighty and two years and begat a son,
29 And he called his name Noah, saying, He will comfort us in our work and in the labor of our hands in tilling the land which the Lord has cursed.
30 And Lamech lived after he begat Noah five hundred and ninety and five years, and begat sons and daughters.
31 And all the days of Lamech were seven hundred and seventy and seven years; and he died.
32 Noah was five hundred years old, and Noah begat Shem, Ham, and Japheth.
1 When people began to multiply on the earth and their daughters were born,
2 Then the sons of God saw the daughters of men, that they were beautiful, and they took them for their wives, whichever one chose.
(The sons of God are those who called on the name of the Lord.)
3 And the Lord said, My Spirit will not forever be despised by men; because they are flesh; let their days be a hundred and twenty years.
4 At that time there were giants on the earth, especially since the time when the sons of God began to go in to the daughters of men, and they began to give birth to them: these are strong, glorious people of old.
5 And the Lord saw that the corruption of men was great in the earth, and that all the thoughts and thoughts of their hearts were evil at all times;
6 And the Lord repented that He had made man on earth, and was grieved in His heart.
7 And the Lord said: I will destroy from the face of the earth the men whom I created, from man to beasts, and creeping things and the birds of the air, for I repented that I had created them.
8 But Noah found grace in the sight of the Lord.
9 This is the life of Noah: Noah was a righteous man and blameless in his generations; Noah walked with God.
10 Noah begat three sons: Shem, Ham, and Japheth.
11 But the earth was corrupt before the face of God, and the earth was filled with wickedness.
12 And God looked upon the earth, and, behold, it was corrupt, for all flesh had perverted its way upon the earth.
13 And God said to Noah, The end of all flesh is come before me, for the earth is filled with violence because of them; and behold, I will destroy them from the earth.
14 Make yourself an ark of gopher wood; you shall make compartments in the ark, and cover it with pitch inside and outside.
15 And make it thus: the length of the ark is three hundred cubits; its width is fifty cubits, and its height is thirty cubits.
16 And thou shalt make a hole in the ark, and bring it down to a cubit at the top, and make a door into the ark at its side; arrange in it a lower, second, and third dwelling.
17 And behold, I will bring a flood of waters on the earth, to destroy all flesh, in which is the breath of life, under the heavens; everything on earth will lose its life.
18 But I will establish my covenant with you, and you will enter the ark, you and your sons and your wife and your sons' wives with you.
19 Also bring into the ark of all animals, and of all flesh, two pairs, so that they remain alive with you; male and female let them be.
20 Of the birds according to their kind, and of the cattle according to their kind, and of every creeping thing on the ground according to their kind, two of them shall come in to you, that they may live.
21 But you take to yourselves all the food that they eat, and gather for you; and it will be food for you and for them.
22 And Noah did everything: as God commanded him, so he did.
Series of messages " ":Tags:
Part 1 -
Part 2 -
...
Part 4 -
Part 5 -
Part 6 - The Bible. Old Testament. World creation. Adam and Eve.
(Day 1) At the beginning, God created (=created from the word "creatures" of God (or created?) God the sky and the earth. (What does the earth look like? how is the sky arranged?)
“The earth was formless and empty, and darkness was over the deep; and the Spirit of God hovered over the water. (What does “formless” mean?
And God said: let there be light; and there was light. (Where does the light come from? Who gives the light? What is the light?)
And God separated the light from the darkness. And God called the light the day, and the darkness the night. (How did he separate? The separation mechanism?)
(Day 2) And God said: let there be a firmament in the midst of the water, and let it separate the water from the water
And God created the firmament. And God called the firmament sky; (what does the firmament look like? what kind of water from which water? if God called the firmament sky, where is this water above the sky?)
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(Day 3) And God said: let the water that is under the sky be gathered into one place; and let the dry land appear; and it became so. And God called the dry land earth, and the gathering of waters he called the seas.
let the earth bring forth grass, grass, trees
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(Day 4) And God said: let there be lights in the firmament of heaven to separate the day from the night, and for signs, and times, and days, and years, (like a chronometer) and let them be lamps in the firmament of heaven. (what do the lamps look like? why and how do they shine? where does the energy come from to light the lamps? how do the times of the event and the year count?)
And God created two great luminaries, the greater luminary to rule the day, and the lesser luminary to rule the night, and the stars; and God placed them in the firmament of heaven to shine on the earth, and to control day and night, and to separate light from darkness. ?(mechanism))
(Day 5) And God said: let the water bring forth reptiles, a living soul; (how will water bring forth a living soul? And reptiles?) And let the birds fly over the earth, in the firmament of heaven; (how can birds fly in the "firmament"?) And created The god of large fish and every soul of animals (so who created the soul-water or god?), reptiles, which the water produced, according to their kind, and every feathered bird according to its kind.
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(6th day) And God said: Let us make (together with whom?) a man in Our image and after Our likeness, and let them have dominion over the fish of the sea, and the birds of the air, and over the beasts, and over the cattle, (what is the difference between "cattle" and "beasts"?) and over all the earth (but not over water?), and over all reptiles that reptiles on the earth. And God created (now "he" alone?) God created man in His own image, in the image of God created him; male and female he created them. And God blessed them, and God said to them: Be fruitful, and multiply, and fill the earth, and subdue it, and have dominion over the fish of the sea, and over the beasts, and over the birds of the air, and over every livestock, and over all the earth, and over every living creature that moves. on the ground.
And God said, Behold, I have given you every herb yielding seed, which is in all the earth, and every tree bearing fruit of a tree yielding seed; this will be food for you. (but not the meat of these animals and cattle?)
Here are the verses from chapter 1 describing the beginning of creation and the 5th and 6th days or periods of creation:
1 In the beginning, God created the Field (Single for all the Laws of Nature) (et ha shamaym) and matter (in the form of quanta of this Field) (et ha erets).
2 The substance (ha erets) was formless and empty (that is, the quanta in the Field were not yet manifested, since the Field at the time of creation was in the lowest energy state and represented a vacuum), and darkness over the abyss, and the Spirit God hovered over this vacuum (ha maim).
20 And God said: let the water produce the beginning of the living soul (representing the field form of life) (sherets nefesh haya); and let the bird (of) (i.e., soul) fly over the earth in the firmament of heaven. (The so-called "firmament of heaven" was created on the second "day" of the creation of our universe (immediately after the separation of the first physical corpuscular wave from vacuum, i.e., having the properties of both a wave and a particle of the phenomenon - light), and is a field component our material universe, with the values of the constants strictly defined for it by the Creator, which are included in the physical laws that operate today in our universe, allowing it to function in a certain way and not mix with the deeper reality from which it was created (and maybe also with other created realities)).
21 And God created the ascending field base of all living souls (it is the trunk of the Tree of Life and the knowledge of good and evil, which is spoken of in the verses of Genesis 2:9,17) (et ha taninim ha gdolim) and all living souls (representing branches of this so-called Tree) (et kol nefesh ha haya) of the original bodily beings (ha remesot), which (asher) produced water according to their kind, and (thus created) every feathered bird (i.e. soul) according to its kind . And God saw that it was good.
22 And God blessed them (souls), saying: Be fruitful (pru) and divide into pairs (ditch), and fill the waters in the seas, and let birds (souls) multiply on the earth
24 And God said: let the earth produce for the living souls (nefesh haya) according to their kind, paired and sexless creatures (behema and remes), a cover of the earth (chiton-erets) according to their kind. And it became so.
25 And God created corporeal beings (et haet) from material matter (ha erets) according to their kind: and paired (et ha behema) according to their kind, and each of the sexless (et ha kol remes), corresponding to the field formations of matter (of which souls were created) (ha adama) according to their kind. And God saw that it was good.
26 And God said, Let us make (naase) a man in Our image, as some likeness of Ours (ki dmuteinu)...
27 ... He created them male and female - this means that the created soul of man was two-in-one.
And these are verses from the 2nd, generalizing chapter:
7 And the Lord God created (in the project) (yyyezer) the human (et ha adam) volatile (or light) (afar) from the field matter (min ha adam) (it can be said that at first the Lord God created the information basis of the emerging human life, similar to an egg, only not on the material, but on the field plane), and breathed into his nostrils the breath of lives (hayim) (i.e., revived, which in some way resembles fertilization on the material plane), and man became a living soul (or rather - its beginning).
19 The Lord God formed from the field matter (min ha adama) all the animals of the field and all the birds of the air and brought to man, i.e. included in man at the stage of formation of his soul...
From this text it is clear that at first the souls of the original earthly beings were created "according to their kind." It is about living souls, and not about corporeal beings, that we are talking about in the 20th, 21st and 22nd verses of the first chapter. And verses 24 and 25 already speak of the creation of corporeal beings corresponding to these souls. And at the same time, in verse 25 it is said that the bodies were formed from material matter - erets on the basis of its field formation - adam, representing souls. It follows from verses 26 and 27 of the first chapter that man is the final stage of this process.
And in verses 7 and 19 of the second chapter, which summarizes what was said in the first chapter, it is noted that the formation of man begins with the creation by God of the germ of the living soul, common to all souls (verse 7), and that the souls of all beings were " brought to man”, that is, included in a person at the stage of formation of his soul (verse 19). And so on. it turns out that the formation of man is not only the final stage of the process of creation of living beings, but also its beginning.
Etc.
