Arskoye cemetery, Kazan. Arskoe (Kurtinskoe) cemetery Burials Arskoe cemetery

In the center of the city, behind a grove of trees and a brick wall, there is the main Kazan necropolis - the Arskoe cemetery. This is probably the most non-touristic route, but despite all the halo of mystery and goosebumps running through the skin, this place is worth a visit. There is nothing terrible there - everything looks clean, there are sights in the form of a church, chapels, burial places of representatives of different faiths, beautiful monuments and graves of famous people. During the storming of the Kremlin and Kazansky Posad by rebels led by Pugachev, the dead were buried in this cemetery. These were the first known burials and took place in July 1774. Gradually, the cemetery began to grow - plots appeared not only for the Orthodox, but also for Lutherans, Catholics, Jews and Old Believers.After the revolution, this orderliness was broken. Meanwhile, even after 80 years of constant and purposeful destruction, the Orthodox necropolis of the Arsk cemetery remains very representative.

Church of the Yaroslavl Wonderworkers

The temple was built in 1796 at the expense of residents and is one of the most revered and visited temples in the city. Once it was used only for the funeral of the dead and did not have its own parish. After the closure of the Annunciation Cathedral, to which the temple was assigned, the cemetery church became a parish church. By the end of the 30s, all monasteries and most of the city churches were closed, so all the shrines were transferred to the cemetery church. Various miraculous icons. In the Soviet years, it was the only church in Kazan that did not close. Therefore, local Orthodox residents treat this place with great respect.

Notable burials

Kazan was famous for its scientists and professors, who now rest at the Arsk cemetery - these are Arbuzov (organic chemist), Lobachevsky (mathematicians, one of the creators of non-Euclidean geometry), Katanov (Turkologist, ethnologist, folklorist), Nesmelov (philosopher, theologian), Nuzhin ( mathematician, mechanic), Petrushevsky (historian), Zhiganov (composer, founder of the Tatar musical art). Streets, universities, parks and squares are named after these people in Kazan, but the most famous burial, which showed interest as a landmark, was the grave of Vasily Stalin.
On March 21, 1962, the burial of the leader's son took place, and forty years later his remains were transferred and buried again at the Troekurovsky cemetery in Moscow. Reburial was achieved by Maria Nuzerberg, a nurse and last wife who cared for him in the hospital before his death. Her daughters from another marriage helped her move the remains. She did not live up to this moment for one year, and Stalin's "adopted" daughters buried her next to him in Moscow. Now only the cenotaph remains in Kazan. Onnew lines are engraved on the monument, in the same font as the inscription 40 years ago: “At the request of his daughters, he was reburied next to his wife at the Troekurovsky cemetery in Moscow, 20.XI.2002.”

The Arskoe cemetery is a huge monument, where all the great people who glorified Kazan are gathered. If you are not interested in history, then this cemetery is also interesting from the aesthetic side. There are incredibly beautiful crypts, abandoned chapels, monuments, sculptures that are worthy of attention. There is no sense of discomfort or horror here. It seems as if you are walking through the historical complex somewhere in the park. If you're nearby, come and check it out.

Arskoye cemetery in Kazan

The earliest document mentioning the Arskoe (Kurta) cemetery is the plan of Kazan, drawn up in the year by Vasily Kaftyrev. Even then there was a chapel in the cemetery. It became widely used only in the mid-1770s, when, after another devastating plague epidemic of 1774, Catherine II, by her royal decree, forbade burials in city parish cemeteries near churches and temples. The first to be buried here were the rebels of the army of Emelyan Pugachev, who died on July 12 and 13 during the storming of Kazansky Posad and the Kremlin, as well as the townspeople who fell at the hands of the Pugachevites.

Buried behind the altar:

• Gavriil Pavlovsky (1845 - 1904), prot.
• Alexander Tavelsky (March 30, 1874 - April 9, 1949), prot.
• Justin (Maltsev) (+ 1950), Bishop of Kazan and Chistopol
• Sergius (Korolev) (+ 1952), archbishop. Kazansky and Chistopolsky
• Mikhail Edokimov (+ 1954), prot.
• Anatoly Ivanovsky (December 3, 1890 - June 1, 1957), archpriest, served in the Cathedral of the Annunciation, a cemetery church
• Ivanovskaya Valentina Alekseevna (February 23, 1894 - March 9, 1972), wife of Archpriest Ivanovsky A.M.
• Konstantin Nechaev (September 15, 1882 - February 16, 1958), prot.
• Luka Pigulevsky (October 30, 1887 - January 22, 1962), prot.
• Seraphim (Koshurin) (1883 - 1969), hierochemist, the last of the brethren of the Seven Lakes Desert
• Sergius (Chernetskaya) (+ January 16, 1969), nun. Spiritual daughter of Archbishop Sergius (Queen).
• Tagashevsky John (April 9, 1883 - September 25, 1974), prot.
• Veniamin Nechaev (1912 - November 5, 1979), priest, priest of St. Nicholas Church. Son of Prot. Nechaeva K.E.

A well-known missionary, educator and scientist, director of the Kazan Teachers' Seminary Ilminsky Nikolai Ivanovich (1822-1891) is buried at the Nikolsky chapel of the cemetery church.

To the left of the church, at the northern side entrance, there is a tombstone in the form of an lectern with a gospel - the grave of the rector of the Kazan Theological Academy, Archimandrite Innokenty (Novgorodov) (1823 - 1868).

Also buried in the cemetery are:

• Boris Polikarpov (1768 - January 28, 1832), cathedral archpriest.
• Voskresensky Ivan Stepanovich (1809 - 1837), professor at the Kazan Theological Seminary
• Zaitsev Savva Stepanovich (1780 - 1844), merchant, headman Peter and Paul Cathedral. Participated in the restoration of the temple in 1824-1825 after a fire in 1815. Grandfather A.M. Zaitsev
• Grigoriev Vasily Dmitrievich (1809 - 1841), professor at the Kazan Theological Seminary
• Korinfsky Mikhail Petrovich (+ 1851), architect
• Nechaev Alexander Ivanovich (1776 - January 3, 1851), archpriest, rector of the Exaltation of the Cross Church at the Imperial Kazan University (1820-1851), university professor.
• Nechaeva Agafia Timofeevna (1787 - February 3, 1852), wife of Archpriest A.I. Nechaev.
• Yakov Semenov (1792 - June 17, 1854), archpriest. His grave has been lost.
• Lobachevsky Nikolai Ivanovich (+ 1856), mathematician, creator of non-Euclidean geometry, figure in university education and public education
• Pavel Georgievsky (1782 - February 16, 1857), prot.
• Mardariy Fedorovich (1823 - March 6, 1866), a holy fool who went barefoot in winter. His grave has been lost.
• Rudolfov Yakov Vasilyevich (1831 - December 3, 1868), professor at the Kazan Theological Seminary. His grave has been lost.
• Peter Voskresensky (1805 – May 3, 1873), priest. Served in Kazan-Bogoroditsky convent(1832-1873)
• Gvozdev Ivan Petrovich (1819 - 1873), professor at the Kazan Theological Academy
• Petondi Foma Ivanovich (1797 - July 13, 1874), architect. Representative of Russian classicism. In 1834-1844 Kazan provincial architect. From 1845 he worked in St. Petersburg, from 1855 in Kazan. Author of projects of many buildings in Kazan. His grave is lost
• Petondi (Kuzmina) Nadezhda Mikhailovna (1819 - 1875), wife of F.I. Petondi. Her grave has been lost.
• Shishov Vladimir Dmitrievich (+ June 23, 1875), teacher at the Kazan Theological Seminary. His grave has been lost.
• Alexander Khrustalev (1826 - 1875), dean of the Cathedral of the Annunciation
• Peter Pokrovsky (1809 - August 29, 1879), prot.
• Sablukov Gordy Semenovich (1803 - January 29, 1880), orientalist and Arabist. In 1849-1862 at the Kazan Theological Academy. Author of one of the first Russian translations of the Koran (1878) and "Appendices to the translation of the Koran" (1879), containing annotated systematic indexes to it. Works on the history of the Volga region and the Golden Horde, numismatics, archeology, ethnography
• Znamensky Ivan Stepanovich (1853 - August 23, 1882), assistant inspector of the Kazan Theological Academy
• Nikandr Pereverzev (April 5, 1829 - April 15, 1883), archpriest, rector of the Exaltation of the Cross Church at the 1st Kazan Gymnasium, priest of the Kazan Mother of God Convent. His grave has been lost.
• Dobrotvorsky Ivan Mikhailovich (1832 - September 9, 1883), theologian, professor at the Kazan Theological Academy and Kazan University
• Pribytkov Pavel Alexandrovich (1810 - September 21, 1883), Mayor (1863-1865), merchant of the 1st guild, philanthropist. For about 30 years he was a ktitor of the Bogolyubskaya church
• Miloslavsky Petr Alekseevich (1848 - 1884), associate professor of the Kazan Theological Academy
• Irakli Leporinsky (1841 - 1888), prot.
• Tikhon Rozhdestvensky (+ September 1, 1885), archpriest of the Ascension Church. In 1878 he served in the cemetery church. His grave is lost
• Zefirov Mikhail Mikhailovich (1826 - 1889), doctor of theology
• Snegirev Veniamin Alekseevich (+ 1889), scientist-philosopher, professor of the Kazan Theological Academy. His grave has been lost.
• Peter Milovidov (+ March 17, 1892), archpriest, dean of the Cathedral of the Annunciation.
• Ostovsky Alexander Efimovich (1842 - 1893), famous architect. He rebuilt the Trinity Church in Krasnaya Gorka (now Yudino), the building of the diocesan school (now school number 18). His grave is lost.
• Khokhryakov Andrei Mikhailovich (October 11, 1818 - September 23, 1893), merchant. Donated together with the Kazan merchant Pavel Alexandrovich Pribytkov 1650 rubles. for the construction of the Peter and Paul Church in the village of Gary (now the Zelenodolsk region).
• Gusev Dmitry Vasilyevich (+ 1894), theologian, historian
• Belyaev Nikolai Yakovlevich (+ 1894), theologian, professor at the Kazan Theological Academy, its graduate (1868). His grave has been lost.
• Porfiriev Ivan Yakovlevich (1823 - 1899), professor of the Kazan Theological Academy, philologist, researcher of the history of Russian literature
• Gusev Alexander Fedorovich (1842 - 1904), Professor of the Department of Theological Sciences of the Kazan Theological Academy
• Alexander Vladimirsky (1821 - April 29, 1906), archpriest, doctor of theology, in 1850-1871 Professor of Kazan University, a prominent specialist in logic and psychology. 1871-1895 - rector of the Kazan Theological Academy, his reign is an era in the life of the academy. He died in Kazan at rest.
• Ge Alexander Genrikhovich (1842 - 1907), dermatovenereologist, doctor of medicine (1868), professor (1884). Founder and head of the department (1872-1907) and clinic (1899-1907) of skin and venereal diseases of Kazan University, founder of the Kazan school of dermatovenerologists
• Gabriel Spassky (1825 - December 31, 1906), prot.
• Zaitsev Alexander Mikhailovich (+ 1910), organic chemist, corresponding member of the St. Petersburg Academy of Sciences
• Ivanovsky Nikolai Ivanovich (1840 - 1913), Honored Ordinary Professor of the Kazan Theological Academy, Doctor of Theology, prominent church and public figure
• Mikhail Menshikov (1843 - June 10, 1913), prot. Tikhvin Church
• Gusev Alexander Fedorovich (+ 1914), Professor of the Kazan Theological Academy, Doctor of Theology, historian and Orthodox publicist
• Ternovsky Sergey Alekseevich (1848 - 1916), Professor of the Department of Ancient Hebrew Language and Biblical Archeology of the Kazan Theological Academy, theologian, Doctor of Church History
• Malov Evfimy Alexandrovich (1835 - 1918), Orthodox missionary, Turkologist
• Bogoslovsky Mikhail Ivanovich (+ not earlier than 1918), theologian
• Alexander Vorontsov (+ April 13, 1919), rector Georgian Church, i.d. Associate Professor of KazDA in the Department of Pastoral Theology and Homiletics
• Bogorodsky Yakov Alekseevich (1841 - 1920), doctor of theology, historian
• Likhachev Nikolai Ivanovich (+ 1921?), cemetery caretaker
• Katanov Nikolai Fedorovich (1862 - 1922), professor of the Kazan Theological Academy, turkologist, ethnographer
• Porfiriev Nikolai Ivanovich (1863 - 1930), professor of mathematics at Kazan University

Open-air museum. Arskoe cemetery may become a tourist attraction

This is the last ancient necropolis of Kazan, which has survived to our time. In just 245 years, at least 250,000 people have been buried here.

“I would like to see more order here, to install a banner at the entrance indicating the most revered citizens of Kazan and their locations. There will be 500 names at once, - says Yeladshev. - Among them Nikolai Lobachevsky, academicians Alexander and Boris Arbuzovs, aircraft designer Vladimir Petlyakov, son of Stalin ... This is a low-cost measure, but it will have a great effect. Kazan is an extremely interesting city, and here are people not just of local importance, but of Russian and even European ones.”

Our tour with Yeldashev begins with one of the historically significant and most interesting places of the Arsky cemetery - the crypt of an Old Believer merchant Yakov Filippovich Shamov and the nearby memorial chapel of the second half of XIX century. The architect of a small building, perhaps, could be Konstantin Romanov, but this has not been precisely determined. The crypt and the chapel are now in scaffolding: the Kazan Old Believer community is engaged in restoration and repair. Restoration proceeds extremely slowly. However, the Old Believers take good care of their part of the cemetery, they do not leave without due attention, he notes.

Shamov's crypt was built with money from the City Duma, which used to be extremely rare, says Yeldashev. Here he rests himself and his two closest associates. Not far from here is the grave of his wife. Agrippina Khrisanfovna(she died in 1927 under Soviet rule). She was not allowed to be buried next to her husband, so she is buried on the outskirts of the cemetery, the historian explains.

On the territory of the necropolis there are ten cemeteries at once: Russian, two Jewish, two Old Believers, Catholic, Lutheran, German, Polish, military. Previously, until the middle of the 19th century, they were separated by small fences, and then, due to the shortage of land, they all connected. In total, there are more than 30 crypts on the territory of the Arsky cemetery, but almost all of them are in a dilapidated state. No one is following them, because the relatives of these people have long died or left the city. According to him, brick crypts are used for household needs, no one pays special attention to them. It is difficult to do without political will.

“The whole tragedy lies in the fact that we do not know who is buried under them. The pre-revolutionary and military archives of the cemetery in this regard are very scarce, ”Yeldashev notes. In 1961, a re-registration was carried out at the necropolis, then in 1997, and as the relatives of the deceased themselves applied. According to him, Arskoe is still fraught with many unsolved mysteries: there are underground passages and caches.

In April 2013, the local historian turned to the city authorities with a request to install a memorial sign at the military cemetery to the heroes of the First World War and provided several dozen names that he himself managed to collect. But he did not find a response - the initiative group placed a memorial wooden cross at the entrance on the left side. "Although let's take Poklonnaya Hill in Moscow, where a large cultural complex was installed with the participation of the President of Russia.

One of the most valuable places of the old necropolis - the first alley, the church one, which is located behind the altar part - iconic ministers were buried near the church. The second pedestrian alley was called academic. Associate professors, figures of the theological seminary and the Kazan Theological Academy lie there - a total of 12 professorial burials. At the end of last year, Yeldashev found the grave of the last abbess of the Kazan Mother of God Monastery Rachel (Anna Gavrilovna Ershova). The famous Kazan nun is buried on the second pedestrian alley behind the chapel of the merchant Vinokurov.

Go ahead. “Do you know whose burial place on Arsky is the oldest?” - Yeldashev asks us and brings us to the grave of the Kazan mayor Osip Semenovich Petrov(1754-1818), which is located on the left side of the church. The remaining tombstones of the 18th century can no longer be found; they have not survived to this day.

“Many historically significant cemeteries of the city were destroyed, such as at the Zilant Monastery, Kizichesky, Spaso-Preobrazhensky, but this remains. But isn't it interesting that here lies a noble family Rimsky-Korsakov? Or the conductor Morev, in the choir of which there were up to 600 people?

Our tour ends at the grave Alexander Mikhailovich Zaitsev(June 20, 1841, Kazan - August 19, 1910) - Russian organic chemist, scientist of world renown. The cross is long gone, the dome has squinted...

"Who's supposed to look after her? - asks Yeldashev and answers himself - Kazan University. - I am in favor of organizations where famous Kazan citizens worked to monitor their graves. This is not written anywhere, but morality and morality human society in any era are determined by the attitude towards children, the elderly and necropolises. We won't live forever."

so it’s an interesting idea ... all over the world, well-known cemeteries are looked after and supported. and we have such an abandoned place right in the center of the city ... in Chelny there is also a similar cemetery, now a haven for the homeless and a garbage dump

ANSWER

something is somehow uncomfortable from the pictures ... they are somehow post-apocalyptic ... such crosses and crosses and corston in the background and everything is orange ...

ANSWER

Ildusaby

We have one more problem - winter and snow. at this time, the care of any objects in the open air is almost impossible and useless. maybe that's why the authorities do not think.

ANSWER

Great article! It's good that now the robberies of the fences have stopped. And then a fresh fence was stolen from my grandfather a week later

ANSWER

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The old joke about the Kremlin helped the native of Sabov to become "Miss Tatarstan", and Tukay's poem helped the shuttle to win the title of "Miss Kazan"

For the next competition, which will be the 20th, the head of the Ministry of Sports of Tatarstan Vladimir Leonov promised to come up with “something like that”

President of Miss Tatarstan Izolda Sakharova, Miss Tatarstan Zulfiya Sharafeeva, Head of the Ministry of Sports of the Republic of Tatarstan Vladimir Leonov

Christina Ivanova - Kazan

On Sunday late in the Kazan "Pyramid" the name of the new "Miss Tatarstan" was announced. She was 22 years old Zulfiya Sharafeeva from the Sabinsky region. "Miss Kazan" was announced 20-year-old Kamilya Kharisova, a native of Naberezhnye Chelny, who came to study in the capital of Tatarstan. According to the jury, the intellectual competition was decisive in determining the winners.

The first vice-miss was 19-year-old Ekaterina Grudtsova, the second vice-miss was 20-year-old Ekaterina Tebekina. Both girls are from Kazan. "Miss photo" is 17-year-old Anastasia Torgashova from Kazan, and "Miss charm" is 16-year-old Evelina Gareeva, representing Chelny

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On the eve of the anniversary

The current competition became the 19th in the history of Miss Tatarstan and was called “the day before” behind the back. IN next year for the 20th anniversary competition the head of the Ministry of Sports of Tatarstan Vladimir Leonov, who was traditionally on the jury of "Miss Tatarstan", promised to come up with "something of that kind."

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On the jury of the competition, the fate of the contestants was decided by the Deputy Minister of Education and Science of the Republic of Tatarstan Larisa Sulima, the head of the Kazan Department of Culture Azat Abzalov, the deputy of the State Council of the Republic of Tatarstan Anastasia Isayeva, the artistic director and chief conductor of the orchestraLaPrimavera Rustem Abyazov, Miss Tatarstan 2010 finalist, Miss Russia International 2011 title holder Alisa Tulynina, Miss Tatarstan President Isolda Sakharova and others

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The competition started half an hour late, at 19.30, and ended after midnight. Everything was done in a dynamic and minimalist, even hard style. The whole evening there was a Russian electropop group in the arena Tesla boy who accompanied the girls during the fashion show.

Tesla Boy leader Anton Sevidov

There were no other numbers or performers that evening - visiting musicians soloed alone. The presenter added a humorous note Mikhail Volkonadsky, periodically teasing the participants. There were 30 finalists.

For the first fashion show, they came out in black dresses with capes like a bolero in black and red tones. Photographers immediately began to bet on the winners (100 rubles per person). As it turned out later, no one bet on the future "Miss Tatarstan", but one of the most experienced photographers with a trained eye pointed out the owner of the second most important title - "Miss Kazan". Each of the 30 finalists went down to the hall to the music and walked between the rows along an imaginary catwalk. As Sakharova later said, this was done to create a more chamber atmosphere and so that the jury members could see the beauty of the participants closer.

Usually the most anticipated competition among men, the "Swimsuit Fashion Show" was also quite unusual. The girls came out in solid black swimsuits with strange designs on their heads. Some of my colleagues called them muzzles, but Sakharova said that they were not called anything, and suggested that they be considered futuristic designs, and Miss Kazan spoke of them as headdresses of the future.

Puzzles, poems, cow milking and inspiration

After a short break, only 10 superfinalists, selected by the jury, appeared on the stage in black trousers and red jackets. At the most difficult and exciting, as they admit, stage is a blitz interview. But the most fun for the audience. Volkonadsky pulled out this competition as best he could.

The girls chose a number from 1 to 10, under which there were tasks. In some cases, the participants were even offered an answer option. The most daring participant number 7, who eventually chose task 7 for herself, the second vice-Miss Tebekina, got a question about the Krasava soccer ball, which will be played by the participants of the Confederations Cup-2017. The girl obviously did not guess that its name should echo the contestants, who can definitely be considered beautiful, and began lengthy arguments that the ball is very symbolic and in style fits the Miss Tatarstan contest.

The second participant got three puzzles, in which modern songs were encrypted: “Lada sedan - eggplant!”, “Woman, I don’t dance”, and one of the riddles could only be solved with the help of the hall. The future First Vice-Miss Grudtsova recognized the first lady of the United States from the photo Melania Trump and admitted that if she were in her place, at the inauguration she would be confident, beautiful and would become an adornment of her husband.

Torgashova was asked to shout like Tarzan, refuting the claim that beauty pageant contestants have no sense of humor. "Miss Kazan" Kharisova flashed her erudition, recognizing Van Gogh's painting "Starry Night". She answered the question with what mood she would go to the exhibition of this artist, which is sung in the song "Exhibit" by Sergei Shnurov. “It doesn't matter what you wear to the exhibition. It is very important with what mood we go to the exhibition. I go to exhibitions to get inspiration.” After that, the presenter once again pinned the participant with the question, when was the last time she could “draw” this very inspiration.

A real man must do three things in life, Volkonadsky led one of the participants to an answer (meaning build a house, plant a tree and raise a son). The participant had her own options: to be supportive to her woman, to compliment and love. “And a woman should be the best for a man, take care of herself and thirdly ... (long pause) decorate a man,” the young participant says, and the host continues to joke: “Yes, especially under New Year like a Christmas tree."

The future winner got a strange question about the growth in demand for eyebrow cosmetics. Sharafeeva treats cosmetics normally, she is for light makeup without overload: “We are very lucky. We can emphasize our beauty, why not use it? I always say how lucky women are: put on makeup and you are beautiful.

After the moderator's questions, the jury members could ask their own questions. Sulima asked to read her favorite poems. The participants read the lines of Simonov, Tyutchev and even their own composition. Kharisov - a poem by Gabdulla Tukay in the Tatar language. “We came to a beauty contest, but ended up at a poetry evening,” Volkonadsky comments.

The most ridiculous question was from the Prosto Moloko company about the ability to milk a cow and what needs to be done to make it give more milk. It turned out that two superfinalists had experience in milking a cow and the animals even survived. And Irina Bulaeva from Chelny clearly demonstrates on her fingers how she helped her grandmother milk the cows: “We pinch the udder with our fingers, we hand it over, and a trickle of milk runs out.”

Leonov, a minister with a KVA background, wonders why the Kremlin is red in Moscow and white in Kazan. It would seem that the question is from the past, but the answer obviously had a strong impact on the future decision of the jury. “We, Tatars, have nothing to blush for,” the future “Miss Tatarstan” cheerfully answered and surprised Volkonadsky: “Wow, she remembers.”

Abyazov asked what Orpheus distinguished himself and what musical instrument he played. All the same Sharafeeva was close to the correct answer with a harp (actually a golden cithara). Zulfiya also guessed what the test of gold items means - the percentage of precious metal content. Answering the question of how a modern girl can influence the development of society, many spoke about raising children and bringing beauty to the masses.

The Deputy Minister was jarred by 14-year-old participants

After the final competition, an intermission for discussion is announced. On the sidelines are staggering worried finalists. Not even 15 minutes pass, as Volkonadsky calls on everyone to prepare for the exit, because the choice has already been made.

Leonov admits that the opinion of the jury about the winners was almost unanimous and changed after the intellectual competition. “Today the competition was organized in a modern, new way. I did not expect that my question about the Kremlin would be answered so quickly, I did not expect that they remember. This is improvisation pure water". Sakharova humorously put a stop to journalists' doubts about whether this was a preparation: "Of course, we gather ministers before the final and rehearse, rehearse, rehearse."

Leonov says that the current competition has become more mature. This is expressed both in the age of the participants, their behavior, and the appearance of the competition. He also liked the format when the participants went out into the hall - it's more convenient and closer to see. “We are not sitting in the front rows, it is too far to look from the stage. And when they come closer, you can see the texture. Of course, we evaluate everything as a whole. But we changed our decision when the girls started answering questions. They either confirmed our opinion or spoiled the impression. Some were very sweet, some were deeper, some were more humorous,” he explains.

Sulima also says that the competition has matured: “In previous years, I was jarred when I saw 14-year-old girls on stage. I believe that it is too early for 14 and even 16-year-old schoolgirls to participate in such competitions. Now it is mostly students. The intellectual competition showed that the level of education is growing.”

The Deputy Minister has been on the jury of the competition since 2011 and used to notice how the participants were shy, clamped down, but now they behave very freely, present themselves beautifully, and demonstrate a rich inner content.

Participation in the Miss Tatarstan contest is one of the opportunities for realization, a kind of social lift for girls, says Sulima. She admits that disputes about whether such competitions are necessary arise regularly: “There are people who think that it is better not to organize holidays, but to spend money on raising pensions and repairing yards. But we cannot live without beauty. Our contests with a 20-year history - "Student of the Year", "Student Spring", "Spring Drop", "Constellation" - for young people and children is a chance to realize themselves. We must find ways to preserve traditions, maybe optimize, but not abandon these competitions.”

Arskoe (Kurta) cemetery

Anatoly Mikhailovich YELDASHEV

The earliest document mentioning the Arskoe (Kurta) 1 cemetery is the plan of Kazan, drawn up in 1766 by Vasily Kaftyrev. 2 Even then there was a chapel in the cemetery.

But it became widely used only in the mid-70s of the 18th century, when, after another devastating plague epidemic of 1774, Catherine II, by her royal decree, forbade burials in city parish cemeteries near churches and temples. The first to be buried here were the rebels of the army of Yemelyan Pugachev, who died on July 12 and 13, 1774 during the storming of Kazansky Posad and the Kremlin, as well as the townspeople who fell at the hands of the Pugachevites. 3

The territory of the cemetery gradually grew, confessional areas appeared for the heterodox (Lutherans, Catholics, Old Believers of various persuasions) and for the Gentiles (Jews). A site was also allocated for military burials, with it there was also a wooden chapel at the southern entrance to the cemetery. Gradually, the disparate areas merged into a single necropolis.

Almost immediately, they began to bury not only ordinary people, but also townspeople who had reached a certain social status. So, the merchant's wife Kamenev (Krokhina) Tatyana Ivanovna was buried in the chapel cemetery in 1779. Noblewoman Ivanova Ekaterina Timofeevna, 36 years old, rested on August 29, 1791 in the Orthodox, collegiate adviser von Dunstern Grigory Grigoryevich - on August 12, 1798 in Lutheran. These are the earliest burials noted by N.Ya. Agafonov. 4

The economy of the cemetery was not limited to graves and a fence. There was an office, four stone gatehouses for caretakers, a sennik and a woodshed. We had our own horse and cart and tools. The cemetery office took its present form in 1884. The author of the project was the architect V. Bechko-Druzin. 5 Cemetery attendants and their families lived here until the early 1950s.

On the territory of the cemetery there is one of the most revered and visited temples of the city - a stone temple in the name of the holy noble princes Theodore, David and Konstantin, Yaroslavl Wonderworkers. There is evidence that even before its construction there was a chapel in the cemetery. Researchers consider 1796 to be the date of construction of the church. Taken from much later clerical statements, this date (projects, invoices, construction reports) has no other confirmations.

The temple was built as a double-altar one (the chapel was consecrated in the name of St. Nicholas the Wonderworker). In 1843, the left chapel was built in the name of St. Nicephorus, Patriarch of Tsaregrad (Constantinople), and in 1844 the right chapel was rebuilt, consecrated anew in the name of three saints: St. Nicholas the Wonderworker, St. Pope Leo and St. righteous Martha. In the same years, the bell tower was also built according to the project of the provincial architect Foma Ivanovich Petondi, 6 who rested with his wife Nadezhda Mikhailovna (nee Kuzmina) in the Arsky churchyard. 7

The construction and reconstruction of the temple was carried out at the expense of the city society. The temple itself, being a cemetery and originally built for the funeral of Orthodox Christians, did not have its own parish and was assigned to Cathedral. Widowed priests usually served here, transferred from rural parishes as a reward for merit.

This continued until 1925, when, after the closure of the Annunciation Cathedral, the cemetery church became a parish church.

It should be noted that in the 1920s Archpriest Yablokov, well-known and respected in the city, served here. 8 In 1934, despite the protests of believers and clergy, the temple was transferred to the renovationist diocesan administration. It was at this time that the tomb with the relics of St. Gury of Kazan, illegally appropriated by the Renovationists, turned out to be here. However, soon the Orthodox managed to defend their temple, and it was returned to the Orthodox community.

By the end of the 30s, all monasteries and most of the city churches were closed, so all the shrines were transferred to the cemetery church. Miraculous icons were kept here: the Smolensko-Sedmiozernaya Icon of the Mother of God (from the Sedmiozernaya Hermitage), Georgian icon Mother of God (from Raifa desert), icon St. Sergius Radonezhsky (from Sviyazhsky John the Baptist monastery), the icon of the Great Martyr Barbara (from the Varvara Church), the Tikhvin Icon of the Mother of God (from the Tikhvin Church), etc.

The significance of the Church of the Yaroslavl Wonderworkers (not much famous in previous years) in the history of the Kazan diocese of the 20th century is extremely great. From 1938 to 1946, the cemetery church was the only one in all of Kazan and therefore had the status of a cathedral. During the war years, Archbishop Andrei (Komarov) served here, known for blessing the collection of funds and clothes to help the Soviet army.

The cemetery church is the only one that was not closed during the Soviet years. In the minds of believers, this is one of the most prayerful places. ancient city. To this day, the Church of the Yaroslavl Wonderworkers, despite its modest size and relatively short history, is one of the most revered places in Orthodox Kazan.

The level of society's morality is determined by the attitude towards children, the elderly and the past, in its partially materialized form - towards necropolises.

Few researchers have explored this difficult topic. It should be noted that a prominent Kazan local historian N.Ya. Agafonov. 9

In his study 10, he cited 3207 names of Kazan citizens (our calculations - A.E.), who rested on city graveyards. He examined the cemeteries of the Zilantov, Spaso-Preobrazhensky and Kizichesky monasteries, as well as the Orthodox Arskoye, 11 Old Believer Chapel and Pomorskoye, Catholic, Lutheran, as well as Arkhangelskoye, Admiralteyskoye, Orthodox Yagodinskoye, Old Believer Stekolnoye (Prilutskoye). He published this information about the Kazanians buried there as one of the chapters of his book entitled "Kazan Necropolis". 12

Obviously, not all the buried were included in his martyrology - the inscriptions on the tombstones were erased, and the tombstones themselves disappeared. The researcher paid insufficient attention to the Arkhangelsk cemetery (22 burials), Stekolnoye (Prilutsky) and Yagodinsky (3 burials each), Admiralteysky (2). The cemetery of the Gunpowder Factory, as well as Bishop's, was not examined.

Two more well-known local historians were engaged, each in their own way, in the study of Kazan necropolises. Art critic Pyotr Evgenievich Kornilov, 13th future head of the graphics department of the Russian Museum, described the types and forms of tombstones. An outstanding bibliographer, professor of the Petrograd University Leonid Konstantinovich Ilyinsky, based on the epitaphs of the Arsky cemetery, published the brochure "Poetry of the Cemetery". 14

Remembering the past is always instructive. We question and interrogate the past so that it explains our present to us and hints to us about the future. But the past is first of all people. And remember interesting people of the past - living food for the mind and quiet joy for the heart. All the more so to remember the clergy or people who dedicated their lives to serving God, who rested in one of the oldest churchyards of the city - the Arsk cemetery. For as the Scripture says: “I am the resurrection and the life; believe in Me, and if he dies, he will live. And everyone who lives and believes in me will never die” (John 11:25-26).

Part of the Orthodox necropolis is located directly at the cemetery church. The graves of the professors of the Kazan Theological Academy are mainly located on the I pedestrian alley, formerly called "academic".

So let's try, if possible, to name at least some of the ascetics of the faith from the long list of the deceased.

2. Alexy, hieromonk.

Anthony (Berg Anna Germanovna), nun. A man of amazing destiny and high spiritual gifts, a righteous person and an ascetic. In Kyiv, in the early 1920s, she took secret monastic vows with the name Anthony. Then she entered the Diveevsky Monastery, where she carried the obedience of the regent until the closing of the monastery in 1927. The author of the poem "The Feat of the Elder Seraphim", which became a folk song. 15 She returned to Kazan, wandered for a long time, having neither housing nor property. From the late 1940s, she served as a psalmist and choir director in the church in the name of Saints Theodore, David and Constantine at the Arsk cemetery. Those who knew her closely testify that she had an unusual gift. strong prayer and more than once helped people who were in difficult circumstances and the sick. She died on May 24, 1986, and was buried at the Tsaritsyno cemetery in Kazan.

6. Balbutsinovskaya Elizaveta Markelovna (1814 - February 11, 1870), wife of Priest A.I. Balbutsinovsky

11. Bezhentsev Alexander Pavlovich (November 4, 1906 - June 28, 1967), protodeacon. His grave is located behind the altar of the church.

13. Berdnikova Maria Semyonovna (1895-1970), nun.

15. Bogolyubov Alexander Alekseevich, priest. His grave is located to the left of the entrance to the church. On the tombstone is engraved "Come to Me, all you who labor and are heavy laden, and I will give you rest" (Matthew 11:28).

16. Bogorodskaya Ekaterina Mikhailovna (August 20, 1852 - July 25, 1876), wife of the professor of KazDA Bogorodsky Ya.A.

17. Bogorodskaya Xenia Alekseevna (September 12, 1900 - February 12, 1979), granddaughter of the professor of KazDA Bogorodsky Ya.A.

18. Bogorodsky Alexey Yakovlevich (1870-1943), son of the professor of KazDA Bogorodsky Ya.A. Doctor of Chemical Sciences (1937), Honored Worker of Science and Technology of the TASSR (1940). In 1898-1930 at Kazan University, professor (1912), since 1917 head of the department of inorganic chemistry. Since 1930, the head of the department of the same name at the Kazan Institute of Chemical Technology. Proceedings on the physical chemistry of molten salts. 16

19. Bogorodsky Yakov Alekseevich (October 14, 1841 - July 31, 1920), doctor of theology (1884), historian. Graduate of the Kazan Theological Academy (1868). 17 In 1868-1870 he taught at the Kazan Theological Seminary, in 1870-1899 at the Kazan Theological Academy, professor (1882) of the department biblical history, Old and New Testaments, Doctor of Theology of the Kazan Theological Academy. Works on biblical history and the history of the Jewish people in biblical times. 18 His wife Ekaterina Mikhailovna, son Alexei, granddaughters Ekaterina and Ksenia rested in the family necropolis. Their graves are located on the second pedestrian alley.

20. Bogoslovsky Mikhail Ivanovich (1844 - after 1918), theologian. Graduate of the Kazan Theological Academy (1864). 19 In 1871-1918 at the KDA, professor (1886). Works on the history of the New Testament. 20

23. Nikolai Alexandrovich Vishnevsky (1878 - September 8, 1912), priest of the village of Vyazovye, Sviyazhsky district, Kazan province. The monument is inscribed "Lord, receive his spirit in peace." The grave is located on the I pedestrian alley.

24. Vladimirsky Alexander Polikarpovich (1821-1906), archpriest. Graduate of KazDA (1846), doctor of theology, in 1850-1871. Professor of Kazan University, a prominent specialist in logic and psychology. 1871-1895 - rector of the Kazan Theological Academy, his reign is an era in the life of the academy. He died in Kazan at rest. 21

28. Voskresensky Ivan Stepanovich (1809 - April 30, 1837), professor at the Kazan Theological Seminary.

29. Resurrection Peter Fomich (1805 - May 3, 1873), priest. He served in the Kazan-Bogoroditsky convent (1832-1873). Graduate of the Kazan Theological Seminary (1826). 22

33. Galkina Ekaterina Alekseevna (January 10, 1892 - December 4, 1966), granddaughter of the professor of KazDA Bogorodsky Ya.A.

34. Gvozdev Ivan Petrovich (1819 - August 5, 1873), professor at the Kazan Theological Academy. The son-in-law of the professor of KazDA Sablukov G.S. The stone is inscribed "From colleagues, comrades and students." His grave is located in the family necropolis between the main and I pedestrian alley.

35. Gvozdeva (Sablukova) Olga Gordievna (1836 - October 22, 1865), wife of the professor of the Kazan Theological Academy Gvozdev I.P.

38. Govorova (Chernova) Anna Nikolaevna († March 7, 1885), wife of A.V. Govorova. Her father, Nikolai Semenovich, a hereditary honorary citizen and a native of the Ukrainian city of Nezhin, moved to Kazan with his brother Ivan, where, in particular, in 1839 they founded the first address and reference service and issued the Pointers of the City of Kazan. 23

40. Grigoriev Vasily Dmitrievich (1809 - April 11, 1841), professor at the Kazan Theological Seminary.

41. Gusev Alexander Fedorovich (1842 - July 8, 1904), teacher at the Kazan Theological Seminary. Professor of the Department of Theological Sciences of the Kazan Theological Academy. Works on apologetics, moral theology. 24 Author of the essay “Basic Religious Principles of Count Leo Tolstoy”. Numerous articles by A.F. Gusev in the magazines "Citizen", "Orthodox Review", "Orthodox Interlocutor", "Faith and Reason". He also argued with the Old Believers. The grave is decorated with a black granite cross. It is located on the II pedestrian alley, southeast of the church. His wife Ekaterina Gavriilovna rested nearby.

42. Gusev Dmitry Vasilyevich († 1894), theologian, historian. Since 1871 at the Kazan Theological Academy, professor (1885). Works on dogmatic theology and patronology. 25

49. Evdokimov Mikhail Alexandrovich (1892-1954), archpriest. His grave is located behind the altar of the church. On the grave sign it is written: “May the Lord God give rest, may He bless, count with the righteous, and have mercy on us, for he is good and philanthropist.”

50. Evtropov Nikolai Ivanovich (December 16, 1890 - October 16, 1960), archpriest. His grave is to the right of the church.

52. Zefirov Mikhail Mikhailovich (1826 - March 4, 1889), doctor of theology, graduate of the KDA (1850). In 1854-1862 - a priest Church of the Epiphany, later archpriest of Kazan University. 26

54. Znamensky Ivan Stepanovich (1853 - August 23, 1882), assistant inspector of the Kazan Theological Academy.

57. Ivanovskaya Valentina Alekseevna (February 23, 1894 - March 9, 1972), wife of Archpriest Ivanovsky. Her grave is located behind the altar of the cemetery church.

58. Ivanovsky Anatoly Mikhailovich (December 3, 1890 - June 1, 1957), archpriest. His grave is located behind the altar of the cemetery church.

59. Ivanovsky Vladislav Anatolyevich (December 29, 1929 - December 24, 1996), son of Archpriest Ivanovsky. His grave is located behind the altar of the cemetery church.

60. Ivanovsky Nikolai Ivanovich (1840-1913), real state councilor, honorary member and honored ordinary professor of the Kazan Theological Academy, doctor of theology, prominent church and public figure. The son of a priest of the Arkhangelsk diocese, a graduate of the St. Petersburg Theological Academy. Since 1869 he was a professor at the department of history and denunciation of the Russian split of KazDA, where he served for 45 years. Author of the fundamental "Guide to the history and denunciation of the Old Believer schism" in 3 parts (Kazan, 1886-1888) and other works. Publisher of monuments of ancient Russian literature. Since 1873 - editor of the magazine " Orthodox interlocutor". In 1883 he was awarded the degree of doctor of theology. An active member of the Kazan Brotherhood of St. Guria. 27

For almost forty years, N.I. Ivanovsky did a lot of practical work on the churching of schismatics, conducting public interviews with the Old Believers in the cities and villages of the Kazan diocese; put a lot of work and care in the construction of churches of the same faith. His missionary activity gained all-Russian fame. He was awarded the Order of St. Anna of the 2nd and 3rd degrees, St. Vladimir 4th degree, Stanislav 2nd degree. 28

His house on Novo-Gorshechnaya (now Butlerova) and his dacha in Vasilyevo were visited by John Sergiev of Kronstadt during his stay in Kazan.

Funeral service for N.I. Ivanovsky was performed on October 28, 1913 in the church of the Theological Academy by His Eminence Archbishop Jacob of Kazan, co-served by His Grace Vicars Anatoly, Bishop of Chistopolsky (Rector of the Academy) and Mikhail, Bishop of Cheboksary (Rector of the Seminary) and a host of academic and city clergy. 29

Subsequently, a large cross made of black Labrador marble was installed on the grave. His second wife, Maria Nikolaevna Chernova, rested in the same fence with him.

61. Ilminsky Nikolai Ivanovich (1822 - December 27, 1891), orientalist, missionary teacher. Corresponding member of the St. Petersburg Academy of Sciences (1870). In 1846-1872 he taught at the Kazan Theological Academy and the Kazan Imperial University (with interruptions). In 1863 he founded the Kazan Central Baptized Tatar School, in 1872 - the Kazan Foreign Teachers' Seminary, of which he was director until 1891. Author of textbooks for foreign schools.

Translated into Tatar spiritual and liturgical books. Developed a system of Christianization and Russification of non-Russian peoples. 30 Ilminsky was already called "the apostle of Kazan foreigners" during his lifetime. He is especially revered by Orthodox Kryashens. At the Nikolsky chapel of the cemetery church there is a cross over his grave.

62. Innokenty (Novgorodov Ivan Matveyevich) (1823 - May 20, 1868), archimandrite. Rector of the Kazan Theological Seminary (1855-1864) and the Kazan Theological Academy (1864-1867). 31 His grave is located to the left of the church, at the northern side entrance. Tombstone in the form of an lectern with the gospel.

64. John (Tavelsky Alexander Nikolaevich) (March 30, 1874 - April 9, 1949), archpriest. For a long time he served as a priest of the cemetery church. His grave is located behind the altar of the church.

65. Justin (Maltsev) (1891-1950), Bishop of Kazan and Chistopol (1949-1950). Little is known about him. He was elevated to the Kazan department already completely ill after the concentration camp, with poor health, and soon died. His grave is located behind the altar of the cemetery church next to Archbishop Sergius.

66. Kamashev Petr Ivanovich (1875-1950), priest.

70. Katanov Nikolai Fedorovich (May 6, 1862 - March 10, 1922), Turkologist, ethnographer. Doctor of Comparative Linguistics (1907). Since 1893 at the Kazan Imperial University, professor (1894); in 1911-1917 at the Kazan Theological Academy. Full member of the Russian Geographical Society (1894), member of the Russian Archaeological Society (1894). Works on Turkic linguistics and ethnography. The main work "Experience in the study of the Uriankhai language" (T. 1-2, 1903). 32

Professor of the Kazan Theological Academy I.M. Pokrovsky, a close friend of N.F. Katanov, wrote in his obituary: “We can safely say that the loss of him will not be rewarded in any way. People like Nikolai Fedorovich will be born for centuries ... It was an exceptional nugget. 33

Katanov spoke almost all European languages, many eastern ones, knew ancient and dead classical languages, freely read Turkic runes, Sumerian cuneiform, Egyptian and Chinese hieroglyphs, Sanskrit writing, Arabic script, ancient Uighur and Aramaic graphics. In his writings, he used 114 languages ​​of the peoples of the world. 34 Katanov corresponded with scientists from England, Belgium, Hungary, Germany, Finland, and with each in his native language.

Katanov was buried in the cemetery of the Spaso-Preobrazhensky Monastery. Subsequently, he was reburied at the Arsk cemetery along the 1st alley opposite the church.

The house on the former Gymnasium Lane (now Shkolny Lane, 13) has been preserved, in which he lived for a long time. On a two-story wooden house a memorial plaque was installed on which in Russian and Tatar languages ​​it is inscribed: “In this house from 1905 to 1922 lived an outstanding orientalist, Turkologist, professor of Kazan University N.F. Katanov.

71. Iona Ivanovich Kedrov (1810 - April 1, 1878), former deacon of the Tikhvin Church and priest.

72. Kolokolnikov Mikhail Nikolaevich (October 8, 1875 - November 6, 1956), archpriest. Before the Great Patriotic War, he was the secretary of the renovationist Kazan Diocesan Administration. After that, he repented, was accepted into church communion and served in the Church of the Intercession of St. Nicholas in Kazan. It was with him that Archbishop Sergius and Bishop Justin confessed. Despite his renovationist past, his extraordinary philanthropy and gentleness have been preserved in people's memory. His grave is located behind the altar of the cemetery church.

73. Kolokolnikova Elena Gavrilovna (1878-1964), wife of Kolokolnikov M.N.

83. Nikolai Ivanovich Likhachev († 1921 (?), cemetery keeper. He had four sons and a daughter. Two of them became priests: Boris served as a deacon in the Peter and Paul Cathedral, the cemetery and Serafim churches, in Akademicheskaya Sloboda (demolished at the end of 40 Shot in 1937, buried at the Arkhangelsk cemetery and Valerian, a priest in Upper Uslon, Kukmor and Sarapul.

87. Malov Evfimy Alexandrovich (1835-1918), Orthodox missionary. Turkologist, Orthodox missionary. From 1863 he taught (including the Tatar language, history and ethnography of the Turkic and Finno-Ugric peoples of the Volga region) at the Kazan Theological Academy, in 1870-1884 he was the head of the department of the ancient Hebrew language and biblical archeology, an extraordinary professor (1868). The main works are missionary in nature. 35

91. Menshikov Mikhail Simeonovich (1843 - June 10, 1913), archpriest of the Tikhvin Church. His grave is to the right of the church.

93. Metkina Daria Yakovlevna (1907-1993), mother of Anastasy, Archbishop of Kazan and Tatarstan. Her grave is to the right of the church.

95. Miloslavskaya (Porfiryeva) Ekaterina Ivanovna (1858 - April 9, 1884), wife of an associate professor at the Kazan Theological Academy.

98. Muratovsky Nikanor Ivanovich (1814 - September 19, 1887), archpriest. Graduate of the Kazan Theological Seminary (1836). He served in 1847-1885. in the Varvara church, remained in the memory of the parishioners as a good preacher. 36

102. Nesmelov Viktor Ivanovich (January 1, 1863 - June 1937), theologian. Doctor of Divinity (1890). In 1888-1918 at the Kazan Theological Academy, an extraordinary professor (1895). Author of works on philosophical anthropology, which opened a new direction in religious philosophy and theology.

Nesmelov was not only a teacher of philosophy, but also an original thinker. After the publication in 1898 of his book The Science of Man, he was awarded the degree of Doctor of Divinity. Here is how the rector of the academy Antony assessed this work: “It sounds like philosophical music.” In 1903, the second volume of The Science of Man was published, which quite logically summed up the entire fundamental work of the Kazan thinker. Six Russian orders with which he was awarded testify to the recognition of Nesmelov's scientists and pedagogical works. 37 After death religious philosopher his book "The Science of Man" was reprinted several times: first in London (1971), then in Kazan (1994) and last time in St. Petersburg (2000).

In 1931 he was involved in the case "On the monarchist underground and the catacomb church." Unreasonably repressed; rehabilitated posthumously in 1990 38

Fortunately, Viktor Ivanovich was not shot, he died a natural death. 39 He lived in his house on Soldatskaya 2nd Street (now Dostoevsky, house number 52), not far from the Theological Academy. He lived in this house from 1917 to 1937. However, there is still no memorial plaque on the house. He had four sons and a tragically lost daughter. Now two of his grandsons live in Kazan - Nesmelov Oleg Vladimirovich (1930), professor of the Kazan State Veterinary Academy, doctor historical sciences, and Eugene (1936), Doctor of Physical and Mathematical Sciences. The grave of Viktor Ivanovich is located on the 1st alley, opposite the necropolis of the Arbuzov family of academicians. Next to him rested his son Vladimir.

103. Nechaev Alexander Ivanovich (1776 - January 3, 1851), archpriest and professor at Kazan University. The son of a priest in the village of Yamashi (now Almetyevsk District), a graduate of the Kazan Theological Academy (1802). He enjoyed great respect for honesty and diligence, was engaged in icon painting. Until 1837 he taught theology at the university, but was dismissed, because. his education, received at the "old" Kazan Academy, was not considered the highest. 40

104. Nechaev Veniamin Konstantinovich, priest (1912-1979), from a family of Kazan clergy. The son of Archpriest Konstantin Evgenievich Nechaev, who rested on this churchyard. His grave is located behind the altar of the cemetery church.

105. Nechaev Konstantin Evgenievich (September 15, 1882 - February 16, 1958), archpriest. His grave is located behind the altar of the cemetery church.

106. Nechaev Petr Alexandrovich († August 3, 1931), archpriest. His grave is located behind the altar of the church.

107. Nechaev Fedor Petrovich (1890-1932). His grave is located behind the altar of the church.

109. Nechaeva Anna Petrovna (1884-1978). Her grave is located behind the altar of the cemetery church.

113. Nurminsky Leonid († July 4, 1947), archpriest. His grave is located behind the altar of the cemetery church.

116. Pavel (Flerinsky Petr Dmitrievich) (June 29, 1871 - October 14, 1940), bishop. Born in the village of Fedorovka, Stavropol district, Samara province, in the family of a psalm reader. spiritual education received at the Samara Theological Seminary. In 1895 he was ordained a priest.

On March 18, 1924, after being tonsured a monk, he was consecrated bishop of Pugachevsky, vicar of the Ural diocese. From May 1926 to January 1931 he ruled the Ural diocese. On September 1, 1931, he was appointed Bishop of Pokrovsky, but did not enter the administration, because. was arrested and sent to Ust-Kuloma on the river. Pechora.

In the spring of 1936, for health reasons, he was allowed to come to Kazan to visit his disabled daughter. Being in Kazan, due to the absence of the Samara bishop, from 1937 to 1939 he spiritually ministered to the flock of the Samara diocese. 41

117. Pavlovskaya Anna Fedorovna (1851-1921). Her grave is located behind the altar of the cemetery church.

118. Pavlovskaya Ekaterina Yegorovna (1799-1826) wife of the priest Pavlovsky.

119. Pavlovsky Gavriil Alexandrovich (1845-1904), archpriest. His grave is located behind the altar of the cemetery church.

121. Pavlovsky Fedor Gavrilovich (1875-1890). His grave is located behind the altar of the cemetery church.

122. Pelageya (Tavris), nun

123. Penkina (Romanovskaya) Lyudmila Anatolyevna (August 21, 1912 - February 19, 1996). She rested in the same fence with the professor of the Kazan Theological Academy Gusev Alexander Fedorovich, on the II pedestrian alley.

127. Pigulevsky Luka Evgenievich (October 30, 1887 - January 22, 1962), archpriest. His grave is located behind the altar of the cemetery church.

130. Pokrovskaya Vera Ignatievna (August 3, 18880 - November 1, 1964), wife of Professor KazDA Pokrovsky I.M.

131. Pokrovsky Viktorin Alekseevich (1898-1976).

132. Pokrovsky Ivan Mikhailovich (January 17, 1865 - April 19, 1941), professor at the Kazan Theological Academy. Doctor of Church History (1905) in the Department of Russian Church History historian. In 1895-1918 at the Kazan Theological Academy, from 1906 professor. In 1919-28 he worked in the Central Archive of the TASSR. Proceedings on the history of the bishop's house, monasteries of the Kazan diocese, the economy of the Kazan region of the XVI-XVIII centuries, source study. 42

Professor I.M. Pokrovsky stood at the origins of archiving in the TASSR. He saved from destruction the funds of the Kazan Theological Consistory (f. 4), the Kazan Theological Academy (f. 10), the Kazan Theological Seminary (f. 116), the Kazan Teachers' Seminary (f. 93). The very death of this remarkable Russian historian and archivist is deeply symbolic. He died on the eve of the war, working in the reading room of the Kazan archive. 43

In one fence next to Ivan Mikhailovich, his wife Vera Ignatievna, son Peter and daughter Nadezhda rested. The granddaughter Olga Viktorovna Troepolskaya takes care of the graves. The family necropolis is located between the central and I pedestrian alleys.

Through the efforts of relatives, the house on the former Soldatskaya 1st Street, where he lived for a long time, was preserved (now Schmidt Street, 6). Two memorial plaques are installed on a two-story wooden house, on which the following is inscribed in Russian and Tatar: “The house of I.M. Pokrovsky. The historical monument is protected by the state. In this house in 1902-1941 lived a historian and local historian, Professor Ivan Mikhailovich Pokrovsky. In 1929-1989 lived a scientist-geologist-oilman, Professor Viktor Ivanovich Troepolsky.

134. Pokrovsky Petr Ivanovich (December 12, 1902 - March 16, 1943), son of KazDA professor Pokrovsky I.M.

143. Popov Aleksey Vasilievich, Professor of the Department of Theory of Literature, Doctor of Theology of the Kazan Theological Academy.

144. Porfiriev Vassian Sergeevich (December 10, 1907 - February 22, 1990), Professor of Kazan state university.

145. Porfiryev Ivan Yakovlevich (1823-1890), theologian, philologist. He was born in the family of a priest in the village of Otara, Urzhum district, Vyatka province. He graduated from the Vyatka gymnasium with a gold medal. Since 1848 at the Kazan Theological Academy, professor (1859). Doctor of Theology (1873), Corresponding Member of the St. Petersburg Academy of Sciences (1873). Proceedings on the history of Russian literature, on the study of apocrypha. 44

One of the most active participants in the scientific description of the library of the Solovetsky Monastery. Porfiryev is the author of works that have not lost their relevance to this day - “The History of Russian Literature”, “Apocryphal Tales of Old Testament Persons and Events According to the Manuscripts of the Solovetsky Library”. The grave is located on the family necropolis between the main and I pedestrian alleys. The graves were inventoried in 1997.

146. Porfiriev Nikolai Ivanovich (1863-1930), professor.

147. Porfiryeva Augusta Gordievna (1838-1895), daughter of Sablukov G.S.

152. Priklonsky Vasily Vasilyevich (February 1, 1849 - September 21, 1909), archpriest of the Georgian Church. His grave is to the right of the church.

154. Prokhor († July 28, 1954), hieromonk His grave is located behind the altar of the church. On the tombstone is written "His soul will settle in the good."

157. Raeva Elizaveta Vasilievna (1791 - November 1859), wife of Archpriest Philip Andreevich Raev († October 28, 1859, 78 years old, buried on the graveyard of the Zilantov Monastery).

163. Rudolfov Yakov Vasilyevich (1831 - December 3, 1868), professor at the Kazan Theological Seminary.

164. Russian Varvara (1864-1865), nun. Her grave is to the right of the church. The tombstone says, “Lord, receive her spirit in peace. Under this cross rests a servant of God.

165. Sablukov Vsevolod Gordievich (1848 - September 20, 1871), student of Kazan University. Son of Sablukov G.S.

166. Sablukov Gordy Semenovich (1803 - January 29, 1880), orientalist-Arabist. In 1849-1862 at the Kazan Theological Academy. Author of one of the first Russian translations of the Koran (1878) and "Appendices to the translation of the Koran" (1879), containing annotated systematic indexes to the Koran. Works on the history of the Volga region and the Golden Horde, numismatics, archeology, ethnography. 45

Between the main and I alleys is his family necropolis, in which twelve people close to him rested, among them son Vsevolod, daughters Olga and Augusta, Olga's husband professor of KazDA Ivan Petrovich Gvozdev, Augusta's husband professor KazDA Ivan Yakovlevich Porfiriev, his grandson Sergei Ivanovich Porfiriev.

169. Satrapinskaya Alexandra Ivanovna († November 18, 1815), wife of the dean of the Annunciation Cathedral.

174. Seraphim (Kozhurin) (1883 - March 9, 1969), hieromonk of the Seven Lakes Desert. One of the last inhabitants of the Sedmiozernaya monastery destroyed in the 1930s. It was he who saved the miraculous Smolensk Sedmiozernaya icon from desecration. Mother of God, now located in the altar of the Peter and Paul Cathedral, as well as the relics Reverend Elder Gabriel (Zyryanov). His grave is located behind the altar of the church.

178. Sergius (Almazov) (September 19, 1892 - September 28, 1972), archpriest. His grave is located behind the altar of the cemetery church. On the tombstone is inscribed "Peace unto thy dust."

179. Sergius (Korolev Arkady Dmitrievich) (January 18, 1881 - December 18, 1952), Archbishop of Kazan and Chistopol. Since 1914, archimandrite and abbot of a monastery in Poland. Since 1921 Bishop of Belsky (on the territory of Poland). In 1922 he was expelled by the Pilsudski government. Since 1922, he was a vicar bishop in Prague, where he enjoyed great prestige among Russian emigrants. Since 1946, subordinate to the Russian Orthodox Church, since 1948 - archbishop. In 1950-1952 - Archbishop of Kazan and Chistopol. 46

With an amazing fate, the archpastor was already revered as a saint during his lifetime. Before the war, while abroad, he headed the Prague diocese, adhered to the jurisdiction of Metropolitan Evlogy. Thanks to the personal charm and authority of Archbishop Sergius, Orthodoxy in the Czech Republic was significantly strengthened, and many Russian emigrants refrained from converting to Catholicism. Vladyka himself lived in Prague extremely modestly, in one room on the fourth floor. Was very hospitable. It was around him that almost the entire Russian emigration in Prague rallied. During the war, Archbishop Sergius saved many by sheltering those who had fled from German concentration camps.

His arrival in Kazan in September 1950 was very solemn. The people greeted the modest, sometimes shy lord as a saint: laying flowers on the path of their beloved bishop, everyone invited him to visit him. His grave is located behind the altar of the cemetery church. On the gravestone is inscribed "Lord, Thy will be done." 47

There are many publications about his ascetic life in the service of God, among them: “From the conversations of Vladyka Sergius of Prague” (Paris, 1957), “In Memory of Vladyka Sergius of Prague” (New York, 1987), “I loved you ... Autobiography. Contemporaneous testimonies. Spiritual legacy Archbishop of Prague Sergius (Queen). (M., 2003).

180. Sergius (Chernetskaya Lyudmila Kirillovna) († January 16, 1969), nun. Spiritual daughter of Archbishop Sergius (Queen). After the death of Vladyka, nun Sergius devoted her whole life to collecting precious testimonies about him, about his insight and goodness, his amazing ability to bring peace and the joy of true knowledge of God into people's souls. 48 Her grave is located behind the altar of the cemetery church.

184. Spassky Gavriil Nikolaevich (1825 - December 31, 1906), archpriest. His grave is located on the II pedestrian alley. A black granite cube was made in the Moscow workshop of A.I. Bogatov.

189. Tagashevsky John (April 9, 1883 - September 25, 1974), archpriest. His grave is located behind the altar of the cemetery church. On the tombstone is inscribed “Lord, Love unspeakable, remember the departed servant of Yours. Rest in peace, the ashes of the priceless soul, under the shadow of the saint, the hour will strike the end of the universe, and we will see you.

190. Tavelsky Alexander Nikolaevich (March 30, 1874 - April 9, 1949), archpriest. His grave is located behind the altar of the cemetery church.

195. Ternovsky Sergey Alekseevich (1848-1916), Professor of the Department of Ancient Hebrew Language and Biblical Archeology of the Kazan Theological Academy, theologian, Doctor of Church History (1899). In 1873-1904 at the Kazan Theological Academy, an extraordinary professor (1899). In 1897-1903, in 1907-1916 he was the editor of the journal "Orthodox Interlocutor". Works on biblical archeology, on the history of Eastern Orthodox churches. 49

197. Troepolskaya Nadezhda Ivanovna (September 2, 1911 - April 1, 1970), daughter of the professor of KazDA Pokrovsky I.M.

201. Filippovskaya Zinaida Ivanovna (1886 - September 5, 1961), wife of Archpriest Filippovsky B.F., rested next to her husband.

202. Filippovsky Boris Fedorovich (1885 - December 7, 1957), archpriest. Graduate of the Moscow Theological Academy (1914). For forty-three years he served as a priest in the churches of Kazan. A teacher of the law at the Rodionov Institute for Noble Maidens, a priest of the Resurrection Church, the Evdokia Church, the rector of the wooden Seraphim Church, in the Academic Sloboda. For a long time he served as a priest in the cemetery church. His wife, mother Zinaida, rested next to him. Their graves are on the left behind the altar of the cemetery church.

In 2003, with the blessing of Anastasy, Archbishop of Kazan and Tatarstan, the Kazan Theological Seminary published his notes.

203. Fortunatova (Nechaeva) Olimpiada Alekseevna (1804 - June 14, 1852), wife of priest Fortunatov.

205. Khrustalev Alexander Gerasimovich (1826 - October 16, 1875), Dean of the Annunciation Cathedral.

206. Tsvetkova Lyudmila Vasilievna (October 27, 1951 - February 6, 2003), wife of the priest of the cemetery church, Fr. Igor Tsvetkov. Her grave is located on the II pedestrian alley not far from the outer fence.

210. Chesnokov Petr Nikolaevich (1877 - 1946). His grave is to the left of the church.

Unfortunately, we have not mentioned all the clergy, confessors of the faith of Christ, who rested both at the walls of the temple of the Yaroslavl Wonderworkers and in other parts of the Arsky churchyard. But, I think, we have made an attempt, and we will continue it with your help, dear reader.

Notes

1 Curtain (curtain - a separate area, island, cemetery). See: Vladimir Dal. Dictionary living Great Russian language. - Reprint edition. T. II. - M., "Russian language". 1979. - S. 223.

2 Kaftyrev Vasily Ilyich (? -1807), the first professional Kazan architect. Student D.V. Ukhtomsky. From 1767 he worked in Kazan, in 1783-91 Kazan provincial architect. Author of the first regular plan of Kazan (1768). According to his designs, the following were built in Kazan: the Church of the Four Evangelists (1769, lost), the Marjani Mosque (1766-70, presumably), the Admiralty Office Complex (1776), the house of L.N. Urvantsev (1770), the house of Chekmarev-Kamenev (1775), the Bishop's dacha (1781), the building of the Government Offices in the Kremlin (1783) and others. A representative of Russian baroque. See: Tatar Encyclopedic Dictionary. - Kazan, 1999. - S. 270; Republic of Tatarstan: Orthodox monuments (mid-16th - early 20th centuries). - Kazan, 1998. - S. 60, 72. He rested on October 2, 1807 at the cemetery of the Zilantov Monastery. The grave has not survived.

3 Ermolaev I.P. etc. The history of Russia from ancient times to late XVIII century. Textbook. – Kazan: Ed. Kazan University, 1999. - S. 267.

4 Agafonov N.Ya. Kazan and Kazanians. Book. I. - Kazan, 1906. - S. 62, 68, 74, 75.

5 Kazan architect Vladimir Kuzmich Bechko-Druzin (1824 - April 11, 1898) rested at the Arsk cemetery, as did his wife Alexandra Nikolaevna (nee Kasyan) (1834 - November 24, 1866). See: Agafonov N.Ya. Decree. op. – S. 62.

6 Petondi Foma Ivanovich (1794-1874), architect. Representative of Russian classicism. In 1817-34 he was the Oryol provincial architect, in 1834-44 he was the Kazan provincial architect. From 1845 he worked in St. Petersburg, in 1855 he returned to Kazan. Author of projects of many city buildings. See: Tatar Encyclopedic Dictionary. - Kazan, 1999. - S. 435.

7 Agafonov N.Ya. Decree. op. – S. 93.

8 Yablokov Andrei Polikarpovich (1855 - after 1931), archpriest. A graduate of the Kazan Theological Academy, in 1892-1918 he was a sacristan, later rector of the Cathedral of the Annunciation. In September 1918, he left Kazan with the White Guards, but soon returned. See: Republic of Tatarstan: Orthodox monuments (mid-16th - early 20th centuries). - Kazan, 1998. - P. 14. His grave is lost.

9 Agafonov Nikolai Yakovlevich (1842-1908), local historian, public figure. One of the founders of the Society of Archeology, History and Ethnography at Kazan University (1878). See: Tatar Encyclopedic Dictionary. - Kazan, 1999. - S. 12-13.

Nikolai Yakovlevich himself died on July 6, 1908 and, apparently, was buried at the Arsk cemetery. His grave has been lost.

10 Agafonov N.Ya. Decree. op. – S. 58-113.

11 ORRK NBL KSU. – Ed. ridge 214. - L. 1209-1215; Unit ridge 216. - L. 1464-1466.

12 Manuscript N.Ya. Agafonov "Kazan Necropolis" is stored in the funds of the Department of Rare Manuscripts and Books Scientific Library them. N.I. Lobachevsky Kazan State University. ORRK NBL KSU. – Ed. ridge 226. - L. 876-914.

13 Kornilov Petr Evgenievich (1896-1981), art critic, professor (1964). In 1920-30 he worked at the Central Museum of the TASSR. In 1930 in Bukhara, since 1932 in Leningrad. Works on the artists of the Middle Volga region of the 19th - early 20th centuries, on museology and the protection of monuments in the TASSR, the art of Central Asia. See: Tatar Encyclopedic Dictionary. - Kazan, 1999. - S. 291.

14 Ilyinsky L.K. Graveyard Poetry. - Kazan, 1910. - 19 p.

15 Diveevo legends. - M., 1996. - S. 420-421.

16 Tatar Encyclopedic Dictionary. - Kazan, 1999. - S. 83.

17 Republic of Tatarstan: Orthodox monuments (mid-16th-early 20th centuries). – Kazan, 1998. – P. 45.

18 Tatar Encyclopedic Dictionary. - Kazan, 1999. - S. 83.

19 Republic of Tatarstan: Orthodox monuments (mid-16th - early 20th centuries). – Kazan, 1998. – P. 45.

20 Tatar Encyclopedic Dictionary. - Kazan, 1999. - S. 83.

21 Republic of Tatarstan: Orthodox monuments (mid-16th - early 20th centuries). - Kazan, 1998. - S. 44, 57.

22 Republic of Tatarstan: Orthodox monuments (mid-16th - early 20th centuries). - Kazan, 1998. - S. 33.

23 Nedorezova I. “... A useful and laudable thing” // Tatarstan. - 1997. - No. 10. - S. 72-77.

24 Tatar Encyclopedic Dictionary. - Kazan, 1999. - S. 163.

25 Tatar Encyclopedic Dictionary. - Kazan, 1999. - S. 163.

26 Republic of Tatarstan: Orthodox monuments (mid-16th - early 20th centuries). - Kazan, 1998. - S. 26, 57.

27 Ternovsky S.A. Historical note on the state of the Kazan Theological Academy. - Kazan, 1892. - S. 397-401.

28 Znamensky P. History of the Kazan Theological Academy. Issue. 2. - K., 1892. - S. 401-402. Matyashina E. Memories // Kazan. - No. 10. - 2002. - P. 67.

30 Tatar Encyclopedic Dictionary. - Kazan, 1999. - S. 222.

31 Republic of Tatarstan: Orthodox monuments (mid-16th - early 20th centuries). - Kazan, 1998. - S. 20, 44, 54.

32 Tatar Encyclopedic Dictionary. - Kazan, 1999. - S. 269.

33 Pokrovsky I.M. In memory of Professor N.F. Katanov. - Kazan. 1922.

34 Kokova I.F. N.F. Katanov: Documentary and journalistic essay. - Abakan, 1993. - S. 102-103.

35 Tatar Encyclopedic Dictionary. - Kazan, 1999. - S. 338.

36 Republic of Tatarstan: Orthodox monuments (mid-16th - early 20th centuries). – Kazan, 1998. – P. 61.

37 Bikbulatov R. Kazan. Famous people. - Kazan, 2003. - S. 142-147.

38 Tatar Encyclopedic Dictionary. - Kazan, 1999. - S. 392.

39 The day of Nesmelov's death, V.I., was not preserved even by family memory.

40 Republic of Tatarstan: Orthodox monuments (mid-16th - early 20th centuries). - Kazan, 1998. - S. 57.

41 Yakunin V. The history of the Samara diocese in the portraits of its bishops. - Tolyatti, 1999. - S. 151-159.

42 Tatar Encyclopedic Dictionary. - Kazan, 1999. - S. 443.

43 Zhuravsky A.V. Kazan Theological Academy at the turn of the era. (1884-1921). Dissertation for the degree of candidate of historical sciences. - M., 1999. - S. 221.

44 Tatar Encyclopedic Dictionary. - Kazan, 1999. - S. 447.

45 Tatar Encyclopedic Dictionary. - Kazan, 1999. - S. 492.

46 Tatar Encyclopedic Dictionary. - Kazan, 1999. - S. 514.

47 Journal of the Moscow Patriarchy. - 1953. - No. 2.

48 I have loved you... Archbishop of Prague Sergius (Korolev). Autobiography. Contemporaneous testimonies. spiritual heritage. - M., 2003. - S. 270.

49 Tatar Encyclopedic Dictionary. - Kazan, 1999. - P. 574. (in the academic dictionary, Ternovsky's patronymic is incorrectly indicated as Aleksandrovich).

Central in modern Kazan. It was first mentioned in 1766. The first known burials took place here on July 12 and 13, 1774, when the bodies of the rebels of E.I. Pugachev, as well as the townspeople who fell in a collision with his army. The territory of the cemetery gradually grew, and plots for representatives of non-Orthodox confessions appeared. Gradually, the disparate areas merged into a single necropolis.

Already before the revolution, the Arskoe cemetery was not exclusively Orthodox. It had a Catholic, Lutheran and Jewish section. After the revolution, this orderliness was broken. Meanwhile, even after 80 years of constant and purposeful destruction, the Orthodox necropolis of the Arsk cemetery remains very representative.

In the 1980s The Arsk cemetery was closed for burials. It was supposed to be demolished soon, expanding the park area. However, this did not happen. IN last years purposeful activities are being carried out to bring the Arsky cemetery in order.

At the Arsk cemetery there is one of the most revered and visited temples in Kazan - in the name of the holy noble princes Theodore, David and Konstantin, Yaroslavl miracle workers. It was built in 1796 as a double-altar one (the chapel was consecrated in the name of St. Nicholas the Wonderworker).

In 1843, the left chapel was built in the name of St. Nicephorus, Patriarch of Tsaregrad (Constantinople), and in 1844 the right chapel was rebuilt, consecrated again in the name of three saints: St. Nicholas the Wonderworker, St. Leo of the Pope of Rome and St. Righteous Martha. In the same years, it was built according to the project of the architect Foma Ivanovich Petondi.

The construction and reconstruction of the temple was carried out at the expense of the city society. The temple itself, being cemetery and originally built for the funeral of the Orthodox Christians, did not have its own parish and was assigned to the Annunciation Cathedral. This continued until 1925, when, after the closure of the Cathedral of the Annunciation, the cemetery became a parish. In 1934, despite the protests of believers and clergy, the temple was transferred to the renovationist diocesan administration. It was at this time that it was illegally appropriated by the Renovationists with the relics of St. Gury of Kazan. However, soon the Orthodox managed to defend their temple, and it was returned to the Orthodox community.

From 1938 to 1946 the cemetery temple was the only one in all of Kazan and therefore had the status of a cathedral. During the war, Andrei (Komarov) served here, known for blessing the collection of funds and clothes to help the Soviet army. The cemetery church in Kazan is the only one that was not closed during the Soviet years.

Buried at the Arsk Cemetery: Arbuzov Alexander Erminingeldovich (1877-1968) - organic chemist, founder of the Soviet scientific school of organophosphorus; Arbuzov Boris Alexandrovich (1903-1991) - organic chemist, winner of the Lenin and Stalin Prizes; Galler Lev Mikhailovich (1883-1950) - naval commander, admiral, chief of the Main Naval Staff (1938-1940), commander of the Baltic Fleet (1932-1937). Installed . Dzhugashvili Vasily Iosifovich (1921-1962) - military commander, lieutenant general of aviation, commander of the Air Force of the Moscow Military District (1948-1952), son of I.V. Stalin. He was originally buried at the Arsk cemetery (now there is a cenotaph), as he lived in Kazan in 1953-1962. In 2002, the remains of V.I. Dzhugashvili was transported to Moscow, to the Troekurovsky cemetery, where his wife rests. Zhiganov Nazib Gayazovich (1911-1988) - composer, people's artist, rector of the Kazan Conservatory (1945-1988); Lobachevsky Nikolai Ivanovich (1792-1856) - mathematician, founder of non-Euclidean geometry, rector of Kazan University (1827-1846) and many others. others